MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Job 36:5Commentary Critical and Explanatory on the Whole Bible (1871)

Rather, "strength of understanding" (heart) the force of the repetition of "mighty"; as "mighty" as God is, none is too low to be "despised" by Him; for His "might" lies especially in "His strength of understanding," whereby He searches out the most minute thi

Job 36:8–10Commentary Critical and Explanatory on the Whole Bible (1871)

If they be afflicted, it is no proof that they are hypocrites, as the friends maintain, or that God disregards them, and is indifferent whether men are good or bad, as Job asserts: God is thereby "disciplining them," and "showing them their sins," and if they

Job 36:13–15Commentary Critical and Explanatory on the Whole Bible (1871)

Same sentiment as Job 36:11, 12, expanded. hypocrites--or, the ungodly [MAURER]; but "hypocrites" is perhaps a distinct class from the openly wicked (Job 36:12). heap up wrath--of God against themselves (Ro 2:5). UMBREIT translates, "nourish their wrath

Job 36:14Commentary Critical and Explanatory on the Whole Bible (1871)

Rather (De 23:17), Their life is (ended) as that of (literally, "among") the unclean, prematurely and dishonorably. So the second clause answers to the first.

Job 36:18Commentary Critical and Explanatory on the Whole Bible (1871)

As the "scorn" in the first clause answers to the "judgment of the wicked" (Job 36:17), so "ransom" ("seduce") to "will he esteem riches" (Job 36:19). Thus, Job 36:18 is the transition between Job 36:17 and Job 36:19.

Job 36:20Commentary Critical and Explanatory on the Whole Bible (1871)

UMBREIT'S translation: "To ascend (which is really, as thou wilt find to thy cost, to descend) to the people below" (literally, "under themselves"), answers better to the parallelism and the Hebrew.

Job 36:24Commentary Critical and Explanatory on the Whole Bible (1871)

Instead of arraigning, let it be thy fixed principle to magnify God in His works (Ps 111:2-8; Re 15:3); these, which all may "see," may convince us that what we do not see is altogether wise and good (Ro 1:20). behold--As "see" (Job 36:25), shows; not, a

Job 36:25Commentary Critical and Explanatory on the Whole Bible (1871)

See--namely, with wondering admiration [MAURER]. man may behold--rather, "(yet) mortals (a different Hebrew word from 'man') behold it (only) from afar off," see but a small "part" (Job 26:14).

Job 36:26Commentary Critical and Explanatory on the Whole Bible (1871)

God's greatness in heaven and earth: a reason why Job should bow under His afflicting hand. know him not--only in part (Job 36:25; 1Co 13:12). his years-- (Ps 90:2; 102:24, 27); applied to Jesus Christ (Heb 1:12).

Job 36:30Commentary Critical and Explanatory on the Whole Bible (1871)

God's garment is woven of celestial light and of the watery depths, raised to the sky to form His cloudy canopy. The phrase, "cover Himself with the roots of the sea," is harsh; but the image is grand.

Job 36:31Commentary Critical and Explanatory on the Whole Bible (1871)

These (rain and lightnings) are marvellous and not to be understood (Job 36:29), yet necessary. "For by them He judgeth (chastiseth on the one hand), &c. (and on the other, by them) He giveth meat" (food), &c.

Job 36:32Commentary Critical and Explanatory on the Whole Bible (1871)

Thus, as in Job 36:31, the twofold effects of His waters are set forth, so here, of His light; in the one hand, destructive lightning against the wicked; in the other, the genial light for good to His friends, &c.

Job 37:4Commentary Critical and Explanatory on the Whole Bible (1871)

The thunderclap follows at an interval after the flash. stay them--He will not hold back the lightnings (Job 37:3), when the thunder is heard [MAURER]. Rather, take "them" as the usual concomitants of thunder, namely, rain and hail [UMBREIT] (Job 40:9).

Job 37:5Commentary Critical and Explanatory on the Whole Bible (1871)

The sublimity of the description lies in this, that God is everywhere in the storm, directing it whither He will [BARNES]. See Ps 29:1-11, where, as here, the "voice" of God is repeated with grand effect. The thunder in Arabia is sublimely terrible.

Job 37:6Commentary Critical and Explanatory on the Whole Bible (1871)

Be--more forcible than "fall," as UMBREIT translates Ge 1:3. to the small rain, &c.--He saith, Be on the earth. The shower increasing from "small" to "great," is expressed by the plural "showers" (Margin), following the singular "shower." Winter rain (So 2:

Job 37:7Commentary Critical and Explanatory on the Whole Bible (1871)

In winter God stops man's out-of-doors activity. sealeth--closeth up (Job 9:7). Man's "hands" are then tied up. his work--in antithesis to man's own work ("hand") which at other times engages men so as to make them liable to forget their dependence on God.

Job 37:11–13Commentary Critical and Explanatory on the Whole Bible (1871)

UMBREIT for "watering," &c., translates; "Brightness drives away the clouds, His light scattereth the thick clouds"; the parallelism is thus good, but the Hebrew hardly sanctions it.

Job 37:13Commentary Critical and Explanatory on the Whole Bible (1871)

Literally, "He maketh it (the rain-cloud) find place," whether for correction, if (it be destined) for His land (that is, for the part inhabited by man, with whom God deals, as opposed to the parts uninhabited, on which rain is at other times appointed to fall

Job 37:16Commentary Critical and Explanatory on the Whole Bible (1871)

Hebrew, "Hast thou understanding of the balancings," &c., how the clouds are poised in the air, so that their watery gravity does not bring them to the earth?

Job 37:19Commentary Critical and Explanatory on the Whole Bible (1871)

Men cannot explain God's wonders; we ought, therefore, to be dumb and not contend with God. If Job thinks we ought, "let him teach us, what we shall say." order--frame. darkness--of mind; ignorance. "The eyes are bewilderingly blinded, when turned in bold co

Job 37:20Commentary Critical and Explanatory on the Whole Bible (1871)

What I a mortal say against God's dealings is not worthy of being told HIM. In opposition to Job's wish to "speak" before God (Job 13:3, 18-22). if . . . surely he shall be swallowed up--The parallelism more favors UMBREIT, "Durst a man speak (before Him, co

Job 37:21Commentary Critical and Explanatory on the Whole Bible (1871)

When the "bright light" of the sun, previously not seen through "clouds," suddenly shines out from behind them, owing to the wind clearing them away, the effect is dazzling to the eye; so if God's majesty, now hidden, were suddenly revealed in all its brightne

Job 37:22Commentary Critical and Explanatory on the Whole Bible (1871)

But God cannot be "found out," because of His "Majesty" (Job 37:23). Thus the twenty-eighth chapter corresponds; English Version is simpler. the north--Brightness is chiefly associated with it (see on Job 23:9).

Job 38:1Commentary Critical and Explanatory on the Whole Bible (1871)

This and the disciplinary design of trial to the godly is the great lesson of this book. He does not solve the difficulty by reference to future retribution: for this was not the immediate question; glimpses of that truth were already given in the fourteenth a

Job 38:7Commentary Critical and Explanatory on the Whole Bible (1871)

The creation morn is appropriately associated with these, it being the commencement of this world's day. The stars are figuratively said to sing God's praises, as in Ps 19:1; They are symbols of the angels, bearing the same relation to our earth, as angels do