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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments.

Summary

This site quotes Jamieson, Fausset & Brown 6,005 times across 66 books, and lists 1 work.

  • Lived 1802 to 1910.
  • Quoted here most in Isaiah: 337 of 6,005.

Jamieson, Fausset & Brown

Lived
1802 to 1910
Tradition
Evangelical
Portrait
None held under a licence this site can print

5 of 6,005 quotations

Own words

Quoted in full, because Jamieson, Fausset & Brown died in 1910 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

So the higher a man's religious character is, the more hurt is caused by a sinful folly in him. Bad savor is endurable in oil, but not in what professes to be, and is compounded by the perfumer ("apothecary") for, fragrance.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

"Flies" answer to "a little folly" (sin), appropriately, being small (1Co 5:6); also, "Beelzebub" means prince of flies.

Ecclesiastes 10:1 As dead flies bring a stench to the perfumer’s oil, so a little folly outweighs wisdom and honor. BSB

The moral malady of man is twofold--at one time vain confidence; then, when that is disappointed, despair. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

expected end--literally, "end and expectation," that is, an end, and that such an end as you wish for.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

Leah tender-eyed--that is, soft blue eyes--thought a blemish. Rachel beautiful and well-favored--that is, comely and handsome in form. The latter was Jacob's choice.

Commentary Critical and Explanatory on the Whole Bible, 1871

Genesis 29:17 Leah had weak eyes, but Rachel was shapely and beautiful. BSB

And Aaron said, Let not the anger of my lord wax hot--Aaron cuts a poor figure, making a shuffling excuse and betraying more dread of the anger of Moses than of the Lord (compare De 9:20).

Commentary Critical and Explanatory on the Whole Bible, 1871

Exodus 32:22 “Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil. BSB

Shemuel--that is, Samuel. This is the exact representation of the Hebrew name.

Commentary Critical and Explanatory on the Whole Bible, 1871

1 Chronicles 6:33 These are the men who served, together with their sons. From the Kohathites: BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at default_rank=400 in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

1 work

How to read this voice

  1. Commentary Critical and Explanatory on the Whole Bible

    1871

    1,189 chapters / 66 books — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use ChapterN anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

6,005 quotations across 66 books

Where this voice is quoted

Hebrews 12:13Commentary Critical and Explanatory on the Whole Bible (1871)

Make straight paths for your feet, so that the lame may not be disabled, but rather healed.

Quoted from Pr 4:26, Septuagint, "Make straight paths for thy feet." straight--that is, leading by a straight road to joy and grace (Heb 12:1, 2, 15).

Hebrews 12:14Commentary Critical and Explanatory on the Whole Bible (1871)

Pursue peace with everyone, as well as holiness, without which no one will see the Lord.

Translate here "sanctification." His is absolute holiness: our part is to put on His holiness, becoming "holy as He is holy," by sanctification.

Hebrews 12:15Commentary Critical and Explanatory on the Whole Bible (1871)

See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many.

The only safety is in rooting out such a root of bitterness. many--rather, "the many," that is, the whole congregation. So long as it is hidden under the earth it cannot be remedied, but when it "springs up," it must be dealt with boldly.

Hebrews 12:17Commentary Critical and Explanatory on the Whole Bible (1871)

For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears.

I agree with him that the translation, instead of "repentance," "no place for changing HIS FATHER'S mind," is forced; though doubtless this is what was the true aim of the "repentance" which he sought.

Hebrews 12:18Commentary Critical and Explanatory on the Whole Bible (1871)

For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm;

For--The fact that we are not under the law, but under a higher, and that the last dispensation, the Gospel, with its glorious privileges, is the reason why especially the Hebrew Christians should "look diligently," &c.

Hebrews 12:23Commentary Critical and Explanatory on the Whole Bible (1871)

in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect,

Messiah is pre-eminently "the First-born," or "First-begotten" (Heb 1:6), and all believers become so by adoption.

Hebrews 12:23Commentary Critical and Explanatory on the Whole Bible (1871)

in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect,

Though still fighting the good fight on earth, still, in respect to your destiny, and present life of faith which substantiates things hoped for, ye are already members of the heavenly citizenship.

Hebrews 12:24Commentary Critical and Explanatory on the Whole Bible (1871)

to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

This comparison between two things of the same kind (namely, Christ's sacrifice, and Abel's sacrifice) is more natural, than between two things different in kind and in results (namely, Christ's sacrifice, and Abel's own blood [ALFORD], which was not a sacrifice at all); compare Heb…

Hebrews 12:25Commentary Critical and Explanatory on the Whole Bible (1871)

See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less…

Hence, in Christ's preaching frequent mention is made of "the kingdom of the heavens" (Greek, Mt 3:2). In the giving of the law God spake on earth (namely, Mount Sinai) by angels (Heb 2:2; compare Heb 1:2).

Hebrews 12:26Commentary Critical and Explanatory on the Whole Bible (1871)

At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.”

The shaking began at the first coming of Messiah; it will be completed at His second coming, prodigies in the world of nature accompanying the overthrow of all kingdoms that oppose Messiah.

Hebrews 12:29Commentary Critical and Explanatory on the Whole Bible (1871)

“For our God is a consuming fire.”

Greek, "For even": "for also"; introducing an additional solemn incentive to diligence. Quoted from De 4:24. our God--in whom we hope, is also to be feared. He is love (1Jo 4:8, 16); yet there is another side of His character;

Hebrews 13:2Commentary Critical and Explanatory on the Whole Bible (1871)

Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it.

To obviate the natural distrust felt of strangers, Paul says, an unknown guest may be better than he looks: he may be unexpectedly found to be as much a messenger of God for good, as the angels (whose name means messenger) are; nay more, if…

Hebrews 13:7Commentary Critical and Explanatory on the Whole Bible (1871)

Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.

Remember--so as to imitate: not to invoke in prayer, as Rome teaches. have the rule--rather, "who have had the rule over you": your spiritual leaders. who--Greek, "the which": such persons as. have spoken unto you--"spake" (so the Greek aorist means) during their lifetime.

Hebrews 13:9Commentary Critical and Explanatory on the Whole Bible (1871)

Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace and not by foods of no value…

Christ's body offered once for all for us, is our true spiritual "meat" to "eat" (Heb 13:10), "the stay and the staff of bread" (Isa 3:1), the mean of all "grace."

Hebrews 13:10Commentary Critical and Explanatory on the Whole Bible (1871)

We have an altar from which those who serve at the tabernacle have no right to eat.

Our meat, which we by faith spiritually eat, is the flesh of Christ, in contrast to the typical ceremonial meats. The two cannot be combined (Ga 5:2).

Hebrews 13:12Commentary Critical and Explanatory on the Whole Bible (1871)

And so Jesus also suffered outside the city gate, to sanctify the people by His own blood.

The fiery ordeal of His suffering on the cross, answers to the burning of the victims; thereby His mere fleshly life was completely destroyed, as their bodies were; the second part of His offering was His carrying His blood into the heavenly holiest before God…

Hebrews 13:16Commentary Critical and Explanatory on the Whole Bible (1871)

And do not neglect to do good and to share with others, for with such sacrifices God is pleased.

But--But the sacrifice of praise with the lips (Heb 13:15) is not enough; there must be also doing good (beneficence) and communicating (that is, imparting a share of your means, Ga 6:6) to the needy. with such--and not mere ritualistic sacrifices.

Hebrews 13:17Commentary Critical and Explanatory on the Whole Bible (1871)

Obey your leaders and submit to them, for they watch over your souls as those who must give an account.

"Obey" your living rulers; nay, more, not only obey in cases where no sacrifice of self is required, and where you are persuaded they are right (so the Greek, for "obey"), but "submit yourselves" as a matter of dutiful yielding, when your judgment and natural…

Hebrews 13:18Commentary Critical and Explanatory on the Whole Bible (1871)

Pray for us; we are convinced that we have a clear conscience and desire to live honorably in every way.

24:16, 20, 21 (wherein he virtually implies that his reply to Ananias was not sinful impatience; for, indeed, it was a prophecy which he was inspired at the moment to utter, and which was fulfilled soon after).

Hebrews 13:19Commentary Critical and Explanatory on the Whole Bible (1871)

And I especially urge you to pray that I may be restored to you soon.

It is here first in the letter he mentions himself, in a way so unobtrusive, as not to prejudice his Hebrew readers against him, which would have been the result had he commenced this as his other Epistles, with authoritatively announcing his name and apostolic…

Hebrews 13:20Commentary Critical and Explanatory on the Whole Bible (1871)

Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,

The transition is natural from their earthly pastors (Heb 13:17), to the Chief Pastor, as in 1Pe 5:1-4. Compare Eze 34:23 and Jesus' own words, Joh 10:2, 11, 14.

Hebrews 13:23Commentary Critical and Explanatory on the Whole Bible (1871)

Be aware that our brother Timothy has been released. If he arrives soon, I will come with him to see you.

1Th 3:2. is set at liberty--from prison. So Aristarchus was imprisoned with Paul. BIRKS translates, "dismissed," "sent away," namely, on a mission to Greece, as Paul promised (Php 2:19).

Hebrews 13:25Commentary Critical and Explanatory on the Whole Bible (1871)

Grace be with all of you.

It is used in Re 22:21, written subsequently, and in CLEMENT OF ROME. Being known to be his badge, it is not used by others in his lifetime. The Greek here is, "The grace (namely, of our Lord Jesus Christ) be with you all." Fausset