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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Ezekiel 23:3Commentary Critical and Explanatory on the Whole Bible (1871)

Even so early in their history as their Egyptian sojourn, they committed idolatries (see on Eze 20:6-8; 14). in their youth--an aggravation of their sin. It was at the very time of their receiving extraordinary favors from God (Eze 16:6, 22). they bruised-

Ezekiel 23:11Commentary Critical and Explanatory on the Whole Bible (1871)

Judah, the southern kingdom, though having the "warning" (see on Eze 23:10) of the northern kingdom before her eyes, instead of profiting by it, went to even greater lengths in corruption than Israel.

Ezekiel 23:19Commentary Critical and Explanatory on the Whole Bible (1871)

Israel first "called" her lusts, practised when in Egypt, "to her (fond) remembrance," and then actually returned to them. Mark the danger of suffering the memory to dwell on the pleasure felt in past sins.

Ezekiel 23:23Commentary Critical and Explanatory on the Whole Bible (1871)

Pekod, &c.-- (Jer 50:21). Not a geographical name, but descriptive of Babylon. "Visitation," peculiarly the land of "judgment"; in a double sense: actively, the inflicter of judgment on Judah; passively, as about to be afterwards herself the object of judgmen

Ezekiel 23:27Commentary Critical and Explanatory on the Whole Bible (1871)

Thus . . . make . . . lewdness to cease--The captivity has made the Jews ever since abhor idolatry, not only on their return from Babylon, but for the last eighteen centuries of their dispersion, as foretold (Ho 3:4).

Ezekiel 23:42Commentary Critical and Explanatory on the Whole Bible (1871)

Sabeans--Not content with the princely, handsome Assyrians, the sisters brought to themselves the rude robber hordes of Sabeans (Job 1:15). The Keri, or Margin, reads "drunkards." upon their hands--upon the hands of the sisters, that is, they allured Samaria

Ezekiel 24:3Commentary Critical and Explanatory on the Whole Bible (1871)

Alluding to the self-confident proverb used among the people, Eze 11:3 (see on Eze 11:3), "This city is the caldron and we be the flesh"; your proverb shall prove awfully true, but in a different sense from what you intend.

Ezekiel 24:4Commentary Critical and Explanatory on the Whole Bible (1871)

The "choice bones" in the pot have flesh adhering to them. The bones under the pot (Eze 24:5) are those having no flesh and used as fuel, answering to the poorest who suffer first, and are put out of pain sooner than the rich who endure what answers to the s

Ezekiel 24:6Commentary Critical and Explanatory on the Whole Bible (1871)

In former carryings away of captives, lots were cast to settle who were to go, and who to stay, but now all alike are to be cast out without distinction of rank, age, or sex.

Ezekiel 24:8Commentary Critical and Explanatory on the Whole Bible (1871)

The blood of Abel, though the ground received it, still cries to heaven for vengeance (Ge 4:10, 11); much more blood shamelessly exposed on the bare rock. set her blood--She shall be paid back in kind (Mt 7:2). She openly shed blood, and her blood shall op

Ezekiel 24:16Commentary Critical and Explanatory on the Whole Bible (1871)

His natural tenderness is shown by that graphic touch, "the desire of thine eyes." What amazing subjection, then, of his individual feeling to his prophetic duty is manifested in the simple statement (Eze 24:18), "So I spake . . . in the morning; and at even

Ezekiel 24:17Commentary Critical and Explanatory on the Whole Bible (1871)

JEROME explains, "Thou shalt retain the hair which is usually cut in mourning." The fillet, binding the hair about the temples like a chaplet, was laid aside at such times. Uncovering the head was an ordinary sign of mourning in priests; whereas others covered

Ezekiel 25:3Commentary Critical and Explanatory on the Whole Bible (1871)

In Jehoshaphat's time, when the eighty-third Psalm was written (Ps 83:4, 7, 8, 12, "Ammon . . . holpen the children of Lot," who were, therefore, the leaders of the unholy conspiracy, "Let us take to ourselves the houses of God in possession"), we see the sa

Ezekiel 25:5Commentary Critical and Explanatory on the Whole Bible (1871)

Rabbah--meaning "the Great," Ammon's metropolis. Under the Ptolemies it was rebuilt under the name Philadelphia; the ruins are called Amman now, but there is no dwelling inhabited.

Ezekiel 25:10Commentary Critical and Explanatory on the Whole Bible (1871)

MAURER, as English Version, "with the Ammonites," that is, Moab, "together with the land of Ammon," is to be thrown "open to the men of the east," to enter and take possession (Jer 49:1-39).

Ezekiel 25:13Commentary Critical and Explanatory on the Whole Bible (1871)

Teman . . . they of Dedan--rather, "I will make it desolate from Teman (in the south) even to Dedan (in the northwest)" [GROTIUS], (Jer 49:8), that is, the whole country from north to south, stretching from the south of the Dead Sea to the Elanitic gulf of t

Ezekiel 25:15Commentary Critical and Explanatory on the Whole Bible (1871)

The "old hatred" refers to their continual enmity to the covenant-people. They lay along Judea on the seacoast at the opposite side from Ammon and Moab.

Ezekiel 26:1Commentary Critical and Explanatory on the Whole Bible (1871)

The specification of the date, which had been omitted in the case of the four preceding objects of judgment, marks the greater weight attached to the fall of Tyre. eleventh year--namely, after the carrying away of Jehoiachin, the year of the fall of Jerusalem

Ezekiel 26:2Commentary Critical and Explanatory on the Whole Bible (1871)

Aha!--exultation over a fallen rival (Ps 35:21, 25). she . . . that was the gates--that is, the single gate composed of two folding doors. Hence the verb is singular. "Gates" were the place of resort for traffic and public business: so here it expresses a ma

Ezekiel 26:10Commentary Critical and Explanatory on the Whole Bible (1871)

Both are included in the prophecies under one name. wheels--FAIRBAIRN thinks that here, and in Eze 23:24, as "the wheels" are distinct from the "chariots," some wheelwork for riding on, or for the operations of the siege, are meant.

Ezekiel 26:12Commentary Critical and Explanatory on the Whole Bible (1871)

The overthrow of Tyre by Nebuchadnezzar was the first link in the long chain of evil--the first deadly blow which prepared for, and was the earnest of, the final doom. The change in this verse from the individual conqueror "he," to the general "they," marks th

Ezekiel 26:14Commentary Critical and Explanatory on the Whole Bible (1871)

The insular Tyre recovered partly, after seventy years (Isa 23:17, 18), but again suffered under Alexander, then under Antigonus, then under the Saracens at the beginning of the fourteenth century. Now its harbors are choked with sand, precluding all hope of

Ezekiel 26:15–21Commentary Critical and Explanatory on the Whole Bible (1871)

Even mighty Carthage used to send a yearly offering to the temple of Hercules at Tyre: and the mother city gave high priests to her colonies. Hence the consternation at her fall felt in the widely scattered dependencies with which she was so closely connected

Ezekiel 26:17Commentary Critical and Explanatory on the Whole Bible (1871)

So Venice was called "the bride of the sea." strong in the sea--through her insular position. cause their terror to be on all that haunt it--namely, the sea. The Hebrew is rather, "they put their terror upon all her (the city's) inhabitants," that is, they m

Ezekiel 26:18Commentary Critical and Explanatory on the Whole Bible (1871)

GROTIUS explains "departure," that is, "in the day when hostages shall be carried away from thee to Babylon." The parallelism to "thy fall" makes me think "departure" must mean "thy end" in general, but with an included allusion to the "departure" of most of h