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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Exodus 9:10Commentary Critical and Explanatory on the Whole Bible (1871)

Moses took ashes from the furnace--Hebrew, "brick-kiln." The magicians, being sufferers in their own persons, could do nothing, though they had been called; and as the brick-kiln was one of the principal instruments of oppression to the Israelites [De 4:20; J

Exodus 9:18Commentary Critical and Explanatory on the Whole Bible (1871)

It was the more appalling because hailstones in Egypt are small and of little force; lightning also is scarcely ever known to produce fatal effects; and to enhance the wonder, not a trace of any storm was found in Goshen [Ex 9:26].

Exodus 9:27–35Commentary Critical and Explanatory on the Whole Bible (1871)

In that country flax and barley are almost ripe when wheat and rye (spelt) are green. And hence the flax must have been "bolled"--that is, risen in stalk or podded in February, thus fixing the particular month when the event took place.

Exodus 10:2Commentary Critical and Explanatory on the Whole Bible (1871)

And that thou mayest tell . . . of thy son, and of thy son's son, &c.--There was a further and higher reason for the infliction of those awful judgments, namely, that the knowledge of them there, and the permanent record of them still, might furnish a salutary

Exodus 10:7–11Commentary Critical and Explanatory on the Whole Bible (1871)

Pharaoh's servants said--Many of his courtiers must have suffered serious losses from the late visitations, and the prospect of such a calamity as that which was threatened and the magnitude of which former experience enabled them to realize, led them to make

Exodus 10:11Commentary Critical and Explanatory on the Whole Bible (1871)

Of such a character was the impassioned scene in the court of Egypt when the king had wrought himself into such a fit of uncontrollable fury as to treat ignominiously the two venerable representatives of the Hebrew people.

Exodus 10:21–23Commentary Critical and Explanatory on the Whole Bible (1871)

The appalling character of this calamity consisted in this, that the sun was an object of Egyptian idolatry; that the pure and serene sky of that country was never marred by the appearance of a cloud.

Exodus 10:24–26Commentary Critical and Explanatory on the Whole Bible (1871)

But the crisis is approaching, and Moses insists on every iota of his demand. The cattle would be needed for sacrifice--how many or how few could not be known till their arrival at the scene of religious observance. But the emancipation of Israel from Egyptian

Exodus 11:1Commentary Critical and Explanatory on the Whole Bible (1871)

Speak now in the ears of the people--These verses, describing the communication which had been made in private to Moses, are inserted here as a parenthesis, and will be considered (Ex 12:35).

Exodus 11:4Commentary Critical and Explanatory on the Whole Bible (1871)

Thus saith the Lord, About midnight--Here is recorded the announcement of the last plague made in the most solemn manner to the king, on whose hardened heart all his painful experience had hitherto produced no softening, at least no permanently good effect. w

Exodus 11:5Commentary Critical and Explanatory on the Whole Bible (1871)

Two portable millstones are used for the purpose, of which the uppermost is turned by a small wooden handle, and during the operation the maid sits behind the mill.

Exodus 12:3Commentary Critical and Explanatory on the Whole Bible (1871)

It is observable that, amid all the hurry and bustle of such a departure, their serious attention was to be given to a solemn act of religion. a lamb for an house--a kid might be taken (Ex 12:5). The service was to be a domestic one, for the deliverance was

Exodus 12:9Commentary Critical and Explanatory on the Whole Bible (1871)

Eat not of it raw--that is, with any blood remaining; a caveat against conformity to idolatrous practices. It was to be roasted whole, not a bone to be broken, and this pointed to Christ (Joh 19:36).

Exodus 12:11Commentary Critical and Explanatory on the Whole Bible (1871)

These injunctions seem to have applied chiefly to the first celebration of the rite. it is the Lord's passover--called by this name from the blood-marked dwellings of the Israelites being passed over figuratively by the destroying angel.

Exodus 12:15Commentary Critical and Explanatory on the Whole Bible (1871)

A figurative allusion to this is made (1Co 5:7). The exclusion of leaven for seven days would not be attended with inconvenience in the East, where the usual leaven is dough kept till it becomes sour, and it is kept from one day to another for the purpose of

Exodus 12:26Commentary Critical and Explanatory on the Whole Bible (1871)

27, 28. the people bowed the head, and worshipped--All the preceding directions were communicated through the elders, and the Israelites, being deeply solemnized by the influence of past and prospective events, gave prompt and faithful obedience.

Exodus 12:29Commentary Critical and Explanatory on the Whole Bible (1871)

They were made, in the justice of God, to feel something of what they had made His people feel. Many a time have the hands of sinners made the snares in which they have themselves been entangled, and fallen into the pit which they have dug for the righteous [

Exodus 12:32Commentary Critical and Explanatory on the Whole Bible (1871)

Appalling judgments in such rapid succession showed plainly that the hand of God was against him. His own family bereavement had so crushed him to the earth that he not only showed impatience to rid his kingdom of such formidable neighbors, but even begged an

Exodus 12:35Commentary Critical and Explanatory on the Whole Bible (1871)

The Israelites themselves thought they were only going three days' journey to hold a feast unto the Lord, and in these circumstances it would be easy for them to borrow what was necessary for a sacred festival. But borrow conveys a wrong meaning. The word rend

Exodus 12:37Commentary Critical and Explanatory on the Whole Bible (1871)

In journeying from Rameses to Palestine, there was a choice of two routes--the one along the shores of the Mediterranean to El-Arish, the other more circuitous round the head of the Red Sea and the desert of Sinai. The latter Moses was directed to take (Ex 13

Exodus 12:49Commentary Critical and Explanatory on the Whole Bible (1871)

One law shall be to him that is homeborn, and unto the stranger--This regulation displays the liberal spirit of the Hebrew institutions. Any foreigner might obtain admission to the privileges of the nation on complying with their sacred ordinances. In the Mosa

Exodus 13:2Commentary Critical and Explanatory on the Whole Bible (1871)

Sanctify unto me all the first-born--To "sanctify" means to "consecrate," to "set apart" from a common to a sacred use.

Exodus 13:3Commentary Critical and Explanatory on the Whole Bible (1871)

There shall no leavened bread, &c.--The words are elliptical, and the meaning of the clause may be paraphrased thus:--"For by strength of hand the Lord brought you out from this place, in such haste that there could or should be no leavened bread eaten."

Exodus 13:5–7Commentary Critical and Explanatory on the Whole Bible (1871)

It was, however, only a prospective observance; we read of only one celebration of the passover during the protracted sojourn in the wilderness [Nu 9:5]; but on their settlement in the promised land, the season was hallowed as a sacred anniversary [Jos 5:10

Exodus 13:9Commentary Critical and Explanatory on the Whole Bible (1871)

12, 13. every firstling, &c.--the injunction respecting the consecration of the first-born, as here repeated, with some additional circumstances. The firstlings of clean beasts, such as lambs, kids, and calves, if males, were to be devoted to God and employed