MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Daniel 8:10Commentary Critical and Explanatory on the Whole Bible (1871)

See 1 Maccabees 1:25, &c.; TREGELLES refers "stars" to those Jews whose portion from God is heavenly glory (Da 12:3), being believers in Him who is above at God's right hand: not the blinded Jews. cast . . . stars to the ground--So Babel, as type of Antich

Daniel 8:11Commentary Critical and Explanatory on the Whole Bible (1871)

He not only opposes God's ancient people, but also God Himself. daily sacrifice--offered morning and evening (Ex 29:38, 39). taken away--by Antiochus (1 Maccabees 1:20-50). sanctuary . . . cast down--Though robbed of its treasures, it was not strictly "cas

Daniel 8:12Commentary Critical and Explanatory on the Whole Bible (1871)

But transgression was not at the full (Da 8:23) under Antiochus; for Onias the high priest administered the laws in godliness at the time (2 Maccabees 3:1). Therefore the "transgression" must refer to that of the Jews hereafter restored to Palestine in unbel

Daniel 8:14Commentary Critical and Explanatory on the Whole Bible (1871)

CUMMING remarks, 480 B.C. is the date of the waning of the Persian empire before Greece; deducting 480 from 2300, we have 1820; and in 1821, Turkey, the successor of the Greek empire, began to wane, and Greece became a separate kingdom. See on Da 12:11. clea

Daniel 8:17Commentary Critical and Explanatory on the Whole Bible (1871)

However, the origin from one of the four parts of the third kingdom may be limited to Antiochus, the immediate subject of the eighth and eleventh chapter, while the ulterior typical reference of these chapters (namely, Antichrist) may belong to one of the ten

Daniel 8:24Commentary Critical and Explanatory on the Whole Bible (1871)

He shall act by the power of Satan, who shall then be permitted to work through him in unrestricted license, such as he has not now (Re 13:2); hence the ten kingdoms shall give the beast their power (2Th 2:9-12; Re 17:13). prosper and practise--prosper in

Daniel 8:25Commentary Critical and Explanatory on the Whole Bible (1871)

"A spoiler at noon-day." also . . . against the Prince of princes--not merely against the Jews (Da 8:11; 11:36). broken without hand--by God's special visitation. The stone "cut out of the mountain without hands," that is, Christ is to smite the world power

Daniel 8:27Commentary Critical and Explanatory on the Whole Bible (1871)

I . . . was sick--through grief at the calamities coming on my people and the Church of God (compare Ps 102:14). afterward I . . . did the king's business--He who holds nearest communion with heaven can best discharge the duties of common life. none underst

Daniel 9:1Commentary Critical and Explanatory on the Whole Bible (1871)

Ahasuerus was a name common to many of the kings of Medo-Persia. made king--The phrase implies that Darius owed the kingdom not to his own prowess, but to that of another, namely, Cyrus.

Daniel 9:4Commentary Critical and Explanatory on the Whole Bible (1871)

So weak and sinful is man that any covenant for good on God's part with him, to take effect, must depend solely on His grace. If He be a God to be feared for His justice, He is one to be trusted for His "mercy." love . . . keep his commandments--Keeping His c

Daniel 9:5Commentary Critical and Explanatory on the Whole Bible (1871)

Erred in ignorance . . . sinned by infirmity . . . habitually and wilfully done wickedness . . . as open and obstinate rebels set ourselves against God.

Daniel 9:9Commentary Critical and Explanatory on the Whole Bible (1871)

As it is humbling to recollect "righteousness belongeth unto God," so it is comforting, that "mercies belong to the Lord OUR God." though we have rebelled--rather, "since," &c. [Vulgate], (Ps 25:11). Our punishment is not inconsistent with His "mercies," sin

Daniel 9:13Commentary Critical and Explanatory on the Whole Bible (1871)

Diseased, we spurn the healing medicine. that we might turn, &c.--Prayer can only be accepted when joined with the desire to turn from sin to God (Ps 66:18; Pr 28:9). understand thy truth--"attentively regard Thy faithfulness" in fulfilling Thy promises, an

Daniel 9:15Commentary Critical and Explanatory on the Whole Bible (1871)

Egypt--a proof to all ages that the seed of Abraham is Thy covenant-people. That ancient benefit gives us hope that Thou wilt confer a like one on us now under similar circumstances (Ps 80:8-14; 23:7, 8). as at this day--is known.

Daniel 9:19Commentary Critical and Explanatory on the Whole Bible (1871)

The short broken ejaculations and repetitions show the intense fervor of his supplications. defer not--He implies that the seventy years are now all but complete. thine own sake--often repeated, as being the strongest plea (Jer 14:21).

Daniel 9:23Commentary Critical and Explanatory on the Whole Bible (1871)

As the apocalyptic prophet of the New Testament was "the disciple whom Jesus loved," so the apocalyptic prophet of the Old Testament was "greatly beloved" of God. the vision--the further revelation as to Messiah in connection with Jeremiah's prophecy of seven

Daniel 9:24Commentary Critical and Explanatory on the Whole Bible (1871)

The propitiatory in the temple (the same Greek word expresses the mercy seat and propitiation, Ro 3:25), which the Jews looked for at the restoration from Babylon, shall have its true realization only in Messiah. For it is only when sin is "made an end of" th

Daniel 10:1Commentary Critical and Explanatory on the Whole Bible (1871)

Probably Daniel was no longer in office at court; for in Da 1:21, it is said, "Daniel continued even unto the first year of King Cyrus"; not that he died then. See on Da 1:21. but the time appointed was long--rather, "it (that is, the prophecy) referred to

Daniel 10:2Commentary Critical and Explanatory on the Whole Bible (1871)

Compare Mt 9:14, "fast," answering to "mourn" (Da 10:15). 1Ti 4:3, which prove that "fasting" is not an indispensable Christian obligation; but merely an outward expression of sorrow, and separation from ordinary worldly enjoyments, in order to give one's

Daniel 10:4Commentary Critical and Explanatory on the Whole Bible (1871)

I was by . . . the . . . river--in waking reality, not a trance (Da 10:7); when younger, he saw the future in images, but now when old, he receives revelations from angels in common language, that is, in the apocalyptic mode. In the patriarchal period God of

Daniel 10:12Commentary Critical and Explanatory on the Whole Bible (1871)

Prayer is heard at once in heaven, though the sensible answer may seem to be delayed. God's messenger was detained on the way (Da 10:13) by the opposition of the powers of darkness. If in our prayers amidst long protracted sorrows we believed God's angel is

Daniel 10:20Commentary Critical and Explanatory on the Whole Bible (1871)

Rather, as the prince of Persia is an angel, representing the hostile world power, so the prince of Grecia is a fresh angelic adversary, representing Greece. When I am gone forth from conquering the Persian foe, a fresh one starts up, namely, the world power t

Daniel 11:2Commentary Critical and Explanatory on the Whole Bible (1871)

(Ahasuerus, Artaxerxes, and Darius, in Ezr 4:6, 7, 24). The Ahasuerus of Esther (see on Da 9:1) is identified with Xerxes, both in Greek history and in Scripture, appearing proud, self-willed, careless of contravening Persian customs, amorous, facile, and c

Daniel 11:5Commentary Critical and Explanatory on the Whole Bible (1871)

Holy Scripture handles external history only so far as it is connected with God's people, Israel [JEROME]. TREGELLES puts a chasm between the fourth and fifth verses, making the transition to the final Antichrist here, answering to the chasm (in his view) at

Daniel 11:10Commentary Critical and Explanatory on the Whole Bible (1871)

Antiochus penetrated to Dura (near Cæsarea), where he gave Ptolemy a four months' truce. return--renew the war at the expiration of the truce (so Da 11:13). even to his fortress--Ptolemy's; Raphia, a border-fortress of Egypt against incursions by way of Ed