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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

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# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

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TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Daniel 5:31Commentary Critical and Explanatory on the Whole Bible (1871)

Darius the Median--that is, Cyaxares II, the son and successor of Astyages, 569-536 B.C. Though Koresh, or Cyrus, was leader of the assault, yet all was done in the name of Darius; therefore, he alone is mentioned here; but Da 6:28 shows Daniel was not ignor

Daniel 6:3Commentary Critical and Explanatory on the Whole Bible (1871)

Hence the very expression used by the queen mother on that occasion (Da 5:12) is here used, "because an excellent spirit was in him." king thought to set him over the whole realm--Agreeing with Darius' character, weak and averse to business, which he prefer

Daniel 6:5Commentary Critical and Explanatory on the Whole Bible (1871)

It is the highest testimony to a godly man's walk, when his most watchful enemies can find no ground of censure save in that he walks according to the law of God even where it opposes the ways of the world.

Daniel 6:7Commentary Critical and Explanatory on the Whole Bible (1871)

They evidently exaggerated the case of the weak king, as if their request was that of all the officers in the empire. den of lions--an underground cave or pit, covered with a stone. It is an undesigned proof of genuineness, that the "fiery furnace" is not mad

Daniel 6:9Commentary Critical and Explanatory on the Whole Bible (1871)

Such a despotic decree is quite explicable by remembering that the king, as the incarnation of Ormuzd, might demand such an act of religious obedience as a test of loyalty. Persecuting laws are always made on false pretenses.

Daniel 6:10Commentary Critical and Explanatory on the Whole Bible (1871)

To Christ in the heavenly temple let us turn our eyes in prayer, from this land of our captivity (1Ki 8:44, 48; Ps 5:7). chamber--the upper room, where prayer was generally offered by the Jews (Ac 1:13). Not on the housetop (Ac 10:9), where he would be co

Daniel 6:16Commentary Critical and Explanatory on the Whole Bible (1871)

Thy God . . . will deliver thee--The heathen believed in the interposition of the gods at times in favor of their worshippers. Darius recognized Daniel's God as a god, but not the only true God.

Daniel 6:18Commentary Critical and Explanatory on the Whole Bible (1871)

He is sorry for the evil which he himself had caused, yet takes no steps to remedy it. There are many such halters between good and bad, who are ill at ease in their sins, yet go forward in them, and are drawn on by others.

Daniel 6:28Commentary Critical and Explanatory on the Whole Bible (1871)

It was in the third year of Cyrus that Daniel's visions (Da 10:1-12:13) were given. Daniel "prospered" because of his prophecies (Ezr 1:1, 2). -- JFB27B.HTM --

Daniel 7:3Commentary Critical and Explanatory on the Whole Bible (1871)

But the "beasts" here represent the world powers, in their beast-like, grovelling character. It is on the fundamental harmony between nature and spirit, between the three kingdoms of nature, history, and revelation, that Scripture symbolism rests. The selectio

Daniel 7:5Commentary Critical and Explanatory on the Whole Bible (1871)

English Version is the result of a slight change of a Hebrew letter. The idea then would be, "It lay on one of its fore feet, and stood on the other"; a figure still to be seen on one of the stones of Babylon [MUNTER, The Religion of Babylonia, 112]; denoting

Daniel 7:7Commentary Critical and Explanatory on the Whole Bible (1871)

And whereas the other kingdoms consist of only one material, this consists of two, iron and clay (on which much stress is laid, Da 2:41-43); the "iron teeth" here allude to one material in the fourth kingdom of the image. ten horns--It is with the crisis, r

Daniel 7:8Commentary Critical and Explanatory on the Whole Bible (1871)

The "mouth" and "eyes" are those of a man, while the symbol is otherwise brutish, that is, it will assume man's true dignity, namely, wear the guise of the kingdom of God (which comes as the "Son of man" from above), while it is really bestial, namely, severed

Daniel 7:10Commentary Critical and Explanatory on the Whole Bible (1871)

Forensic image; all the documents of the cause at issue, connected with the condemnation of Antichrist and his kingdom, and the setting up of Messiah's kingdom. Judgment must pass on the world as being under the curse, before the glory comes; but Antichrist of

Daniel 7:11Commentary Critical and Explanatory on the Whole Bible (1871)

Here is set forth the execution on earth of the judgment pronounced in the unseen heavenly court of judicature (Da 7:9, 10). body . . . given to . . . flame-- (Re 19:20).

Daniel 7:12Commentary Critical and Explanatory on the Whole Bible (1871)

The reason is: Christ's kingdom now is not of this world (Joh 18:36); and only at the second advent of Christ does it become an external power of the world. Hence Daniel, whose province it was to prophesy of the world powers, does not treat of Christianity u

Daniel 7:17Commentary Critical and Explanatory on the Whole Bible (1871)

Compare Da 7:23, "fourth kingdom"; Each of the four kings represents a dynasty. Nebuchadnezzar, Alexander, Antiochus, and Antichrist, though individually referred to, are representatives of characteristic tendencies.

Daniel 7:18Commentary Critical and Explanatory on the Whole Bible (1871)

Here, in the interpretation, "the saints," but in the vision (Da 7:13, 14), "the Son of man," takes the kingdom; for Christ and His people are one in suffering, and one in glory.

Daniel 7:19Commentary Critical and Explanatory on the Whole Bible (1871)

To Balaam's "Asshur" correspond Daniel's two eastern kingdoms, Babylon and Medo-Persia; to "Chittim," the two western kingdoms, Greece and Rome (compare Ge 10:4, 11, 22). In Babel, Nimrod the hunter (revolter) founds the first kingdom of the world (Ge 10:8-1

Daniel 7:21Commentary Critical and Explanatory on the Whole Bible (1871)

13:7). prevailed--but not ultimately. The limit is marked by "until" (Da 7:22). The little horn continues, without intermission, to persecute up to Christ's second advent (Re 17:12, 14;

Daniel 7:24Commentary Critical and Explanatory on the Whole Bible (1871)

He will not merely, as Popery, substitute himself for Christ in Christ's name, but "deny the Father and the Son" (1Jo 2:22). The persecution is to continue up to Christ's second coming (Da 7:21, 22); the horn of blasphemy cannot therefore be past; for now t

Daniel 7:25Commentary Critical and Explanatory on the Whole Bible (1871)

The original word for "time" denotes a stated period or set feast; or the interval from one set feast to its recurrence, that is, a year [TREGELLES]; Le 23:44, "feasts." The passages in favor of the year-day theory are Eze 4:6, where each day of the forty d

Daniel 7:26Commentary Critical and Explanatory on the Whole Bible (1871)

He is also to be "destroyed" suddenly by Christ at His coming; the fully developed man of sin (2Th 2:3) or false prophet making a last desperate effort in confederacy with the "beast" (Re 16:13, 14, 16) or secular power of the Roman empire (some conjecture

Daniel 8:5Commentary Critical and Explanatory on the Whole Bible (1871)

"Touched not . . . ground," implies the incredible swiftness of his conquests; he overran the world in less than twelve years. The he-goat answers to the leopard (Da 7:6). Caranus, the first king of Macedonia, was said to have been led by goats to Edessa, whi

Daniel 8:9Commentary Critical and Explanatory on the Whole Bible (1871)

Hence the need of prophecy to prepare them for Antiochus. The struggle of the Maccabees was a fruit of Daniel's prophecy (1 Maccabees 2:59). He is the forerunner of the final Antichrist, standing in the same relation to the first advent of Christ that Antichri