Jamieson, Fausset & Brown

“"To God," is Greek dative (not the preposition and case), implying that God wishes it [BENGEL]. put to death--the means of His bringing us to God. in the flesh--that is, in respect to the life of flesh and blood. quickened by the Spirit--The oldest manuscri…”

“As Christ's death unto sin is the source of the believer's death unto, and so deliverance from, sin's penalty and power; so His resurrection life is the source of the believer's new spiritual life.”

“Literally, "is on the right hand of God, having gone into heaven." The oldest manuscripts of the Vulgate and the Latin Fathers, add what expresses the benefit to us of Christ's sitting on God's right hand, "Who is on the right hand of God, having swallowed up …”

“The Christian is by faith one with Christ: as then Christ by death is judicially freed from sin; so the Christian who has in the person of Christ died, has no more to do with it judicially, and ought to have no more to do with it actually. "The flesh" is the s…”

“"Rest of his time in the flesh" (the Greek has the preposition "in" here, not in 1Pe 4:1 as to Christ) proves that the reference is here not to Christ, but to the believer, whose remaining time for glorifying God is short (1Pe 4:3). "Live" in the truest sen…”

“However, there is no "of you" in the Greek, but simply "blaspheming." It seems to me always to be used, either directly or indirectly, in the sense of impious reviling against God, Christ, or the Holy Spirit, and the Christian religion, not merely against men …”

“"Dead" must be taken in the same literal sense as in 1Pe 4:5, which refutes the explanation "dead" in sins. Moreover, the absence of the Greek article does not necessarily restrict the sense of "dead" to particular dead persons, for there is no Greek article…”

“Thus "sober" is the opposite of "lasciviousness" (1Pe 4:3). watch--Greek, "be soberly vigilant"; not intoxicated with worldly cares and pleasures. Temperance promotes wakefulness or watchfulness, and both promote prayer. Drink makes drowsy, and drowsiness pr…”

“It is not, as Rome teaches, "covereth" his own sins; for then the Greek middle voice would be used; and Pr 10:12; 17:9 support the Protestant view. "As God with His love covers my sins if I believe, so must I also cover the sins of my neighbor" [LUTHER].”

“Through Christ alone can God be glorified in us and our sayings and doings. to whom--Christ. be--Greek, "is." for ever and ever--Greek, "unto the ages of the ages."”

“The Greek adds, "in your case." which is to try you--Greek, "which is taking place for a trial to you." Instead of its "happening to you" as some strange and untoward chance, it "is taking place" with the gracious design of trying you;”

“Let your suffering be on account of Christ, not on account of evil-doing (1Pe 2:20). reproached--Reproach affects noble minds more than loss of goods, or even bodily sufferings. the spirit . . . upon you--the same Spirit as rested on Christ (Lu 4:18). "The…”

“But--Greek, "For." "Reproached in the name of Christ" I say (1Pe 4:14), "FOR let none," &c. as . . . as . . . as . . . as--the "as" twice in italics is not in the Greek.”

“To suffer for one's own faults is no honor (1Pe 4:15; 1Pe 2:20), --for Christ, is no shame (1Pe 4:14; 1Pe 3:13). but let him glorify God--not merely glory in persecution;”

“Judgment is already begun, the Gospel word, as a "two-edged sword," having the double effect of saving some and condemning others, and shall be consummated at the last judgment. "When power is given to the destroyer, he observes no distinction between the righ…”

“The "scarcely" marks the severity of the ordeal, and the unlikelihood (in a mere human point of view) of the righteous sustaining it; but the righteousness of Christ and God's everlasting covenant make it all sure. ungodly--having no regard for God; negative …”

“God's will that the believer should suffer (1Pe 4:17), is for his good. One oldest manuscript and Vulgate read, "in well-doings"; contrast ill-doings, 1Pe 4:15. Our committing of ourselves to God is to be, not in indolent and passive quietism, but accompani…”

“His higher dignity as an apostle is herein delicately implied, as eye-witnessing was a necessary qualification for apostleship: compare Peter's own speeches, Ac 1:21, 22; 10:39. also--implying the righteous recompense corresponding to the sufferings. partak…”

“The flock is Christ's. which is among you--While having a concern for all the Church, your special duty is to feed that portion of it "which is among you." oversight--Greek, "bishopric," or duty of bishops, that is, overseer. not by constraint--Necessity is…”

“Clothing was the original badge of man's sin and shame. Pride caused the need of man's clothing, and pride still reigns in dress; the Christian therefore clothes himself in humility (1Pe 3:3, 4). God provides him with the robe of Christ's righteousness, in or…”

“Exemption from care goes along with humble submission to God. careth for you--literally "respecting you." Care is a burden which faith casts off the man on his God. 55:22, to which Peter alludes; Php 4:6. careth--not so strong a Greek word as the previous G…”

“It is a sign of God's favor rather than displeasure, that Satan is allowed to harass you, as he did Job. Your fellow Christians have the same battle of faith and prayer against Satan. are--are being accomplished according to the appointment of God. in the wo…”

“If He does so in punishing, much more in grace. The three are fitly conjoined: the call, the glory to which we are called, and the way (suffering); the fourth is the ground of the calling, namely, the grace of God in Christ. by--Greek, "in." Christ is He in v…”

“To Him and Him alone: not to ourselves. Compare "Himself," see on 1Pe 5:10. glory and--omitted in the oldest manuscripts and versions. dominion--Greek, "the might" shown in so "perfecting," you, 1Pe 5:10.”

“Compare 1Pe 3:7, "heirs together of the grace of life." But why she should be called "elected together with you in Babylon," as if there had been no Christian woman in Babylon besides, is inexplicable on this view.”