Voices and influences
Jerome
The scholar who went to the Hebrew itself and gave the West a Bible it read for a thousand years.
Summary
This site quotes Jerome 2,794 times across 57 books, and lists 0 works.
- Lived died 420.
- Quoted here most in Matthew: 558 of 2,794.
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Jerome
- Lived
- died 420
- Tradition
- Patristic
5 of 2,794 quotations
Own words
Quoted in full, because Jerome died in 420 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
(Chapter 49, verse 3) Reuben, my firstborn, you are my strength and the first of my sons, tough in bearing and tough in insolence and injury, like water that does not boil.
The rest of the quotation
You went up on your father's bed, then you defiled it when you went up. In Hebrew it is written: Reuben, my firstborn, you are my strength, and the first in power among my sons. Greater in carrying, and greater in strength. You are poured out like water, do not exceed. For you have ascended the bed of your father and defiled the couch in his ascent.
Genesis 49:3 Reuben, you are my firstborn, my might, and the beginning of my strength, excelling in honor, excelling in power. BSB
But we your people and the sheep of your pasture. When he says "sheep," he signifies innocence. Sheep have nothing but a shepherd. We will give you thanks forever. We will confess: either we do penance, or, what is better, we glorify.
The rest of the quotation
From generation to generation; among the first people, and among the second people. Although according to the historical sense it is said otherwise in Ezekiel, nevertheless according to the spiritual understanding we say this, since these two peoples — that is, the two rods — are joined together in Ezekiel, and become one kingdom.
Psalms 79:13 Then we Your people, the sheep of Your pasture, will thank You forever; from generation to generation we will declare Your praise. BSB
I have become like the pelican of the wilderness. There are said to be two kinds of these birds.
The rest of the quotation
One lives in the waters, and its food is fish; and one lives in the wilderness, and its food is venomous creatures, that is, serpents and crocodiles and lizards. Now these birds are called in Latin 'onocrotali.' To that one therefore have I become like, which lives in the wilderness, which eats venomous creatures: that is, my food was to me as it were poison. I have become like the night-raven in its dwelling-place.
Psalms 102:6 I am like a desert owl, like an owl among the ruins. BSB
"Be exalted above the heavens, O God." God is not exalted except above the heavens, he is not exalted above the earth. When we are earthly, we do not exalt God; but if from earthly we have been made heavenly, then we exalt God.
The rest of the quotation
And our Lord, when he was on earth, did not exalt us. Someone may say: You speak rashly, since he himself says in the Gospel: "When I have been lifted up, I will draw all things to myself."
Psalms 108:5–6 Be exalted, O God, above the heavens; may Your glory cover all the earth. Respond and save us with Your right hand, that Your beloved may be delivered. BSB
Praise the Lord, O Jerusalem; praise your God, O Zion. Just now we heard the holy presbyter preaching that, because of its transgression of the law, the Jewish people has been forsaken; and how is it that now it is said, Praise the Lord, O…
The rest of the quotation
Jerusalem; praise your God, O Zion? Praise the Lord, O Jerusalem. Jerusalem, "vision of peace." Praise your God, O Zion. Zion is interpreted "watchtower." You see, then, what he says: Praise the Lord, O Jerusalem. Wherever there is a vision of peace, wherever there is contemplation of God, there let there be praise of God.
Psalms 147:12 Exalt the LORD, O Jerusalem; praise your God, O Zion! BSB
Influence, on the record
This site quotes Jerome 2,794 times across 57 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Eusebius Hieronymus was born about 347 at Stridon, a town on the border of Dalmatia and Pannonia that no longer exists. His parents were Christians with money. They sent him to Rome, where he studied grammar and rhetoric under the great teacher Donatus, collected pagan authors, and was baptized in his late teens. He traveled east, and about 375 went into the desert of Chalcis, southeast of Antioch, to live as a hermit. He lasted a few years. He hated the heat, quarreled with the monks over the Trinity, and — by his own account — hired a converted Jew to teach him Hebrew, largely to keep his mind off Rome. That decision changed the history of the Bible in the West. Ordained at Antioch, he went on to Constantinople, where he heard Gregory of Nazianzus, and then in 382 to Rome, where Pope Damasus made him a secretary and set him to revising the Latin Gospels against the Greek. In Rome he also became teacher to a circle of wealthy Christian women — Marcella, Paula, and Paula's daughter Eustochium — who studied Scripture and Hebrew with him. His scorn for the worldly Roman clergy was returned with interest, and after Damasus died in 384 he left the city for good. In 386 he settled at Bethlehem, where Paula founded monasteries for men and women and paid for his books. He stayed thirty-four years, working in a cave beside the traditional site of the Nativity. There he did the thing he is known for. Instead of correcting the old Latin against the Greek Septuagint, he translated the Old Testament out of the Hebrew — going to Jewish teachers for help, arguing that the Hebraica veritas, the Hebrew truth, was the standard. Augustine wrote to warn him that congregations would riot over changed familiar words, and in North Africa one did. Jerome kept going. He also wrote commentaries on most of the prophets, on Matthew and several letters of Paul, a catalogue of Christian writers, letters that were copied and read as literature, and translations of Origen and Eusebius. He was a savage controversialist. He broke publicly with his oldest friend Rufinus over Origen, attacked Jovinian, Vigilantius, and Pelagius in print, and lost few opportunities to wound. In 410 refugees from the sack of Rome arrived at his door and he wrote that the light of the world had gone out. Paula died in 404, Eustochium in 419. Jerome died at Bethlehem in 420. His translation, gathered later with other Latin books into what came to be called the Vulgate, was the Bible of Western Europe until the Reformation and remained the Roman Catholic standard far beyond it. Sources: Jerome, Letters and De viris illustribus; Philip Schaff, History of the Christian Church; the Nicene and Post-Nicene Fathers series, second series volume 6; the 1913 Catholic Encyclopedia.
2,794 quotations across 57 books
Where this voice is quoted
For Your servants delight in her stones and take pity on her dust.
“For its stones have pleased your servants. The stones are the saints: but the earth, that is, sinners, stand in need of the Lord's mercy.”
Bless the LORD, O my soul; all that is within me, bless His holy name.
“[Daniel 10:16] "O my lord, at the sight of thee my joints are loosed..." Theodotion interprets it this way, in accordance with what we read in the One Hundred and Second Psalm: "Bless the Lord, O my soul, and all that is within me, bless…”
Bless the LORD, O my soul, and do not forget all His kind deeds—
“Bless the Lord, O my soul, and do not forget all his rewards. The Lord has bestowed many rewards upon us, he has bestowed great benefits upon us: for he made the heaven, the earth, all the elements for us.”
He who forgives all your iniquities and heals all your diseases,
“Who heals all your infirmities. Our soul has many infirmities. As many sins, so many infirmities. Indeed, there was also that woman in the Gospel, who for eighteen years had a spirit of infirmity, and could not lift her head upright... See what he says.”
who redeems your life from the Pit and crowns you with loving devotion and compassion,
“Who crowns you in mercy and compassions. Who crowns you. When he has redeemed, then he crowns. And he crowns, not because of your merits, but because of his own mercy. "O Lord, you have crowned us as with a shield of your good will."”
The birds of the air nest beside the springs; they sing among the branches.
“Over them the birds of heaven shall dwell. Remember the parable of the mustard seed, and the birds that dwell in it. From the midst of the rocks they shall give voice. Each thing in its own tongue praises the Lord.”
He makes the grass grow for the livestock and provides crops for man to cultivate, bringing forth food from the earth:
“That he may bring forth bread out of the earth. He speaks of the Lord, who deigned to become man, as it is written: "I am the living bread, who came down from heaven."”
The high mountains are for the wild goats, the cliffs a refuge for the rock badgers.
“The high mountains for the stags. This animal kills serpents and eats them. Therefore it fittingly dwells in the mountains, this one that slays the intelligible serpent — the one who was wiser in paradise than all the beasts, who deceived Eve.”
You bring darkness, and it becomes night, when all the beasts of the forest prowl.
“You have set darkness, and it became night: in it all the beasts of the forest shall pass through.”
There the ships pass, and Leviathan, which You formed to frolic there.
“This dragon which you formed to mock him. The Jews say: God made a great dragon, which is called Leviathan, and it is in the sea; and when, they say, the ocean recedes, the dragon turns.”
O offspring of His servant Abraham, O sons of Jacob, His chosen ones.
“The seed of Abraham, his servants: the sons of Jacob, his chosen ones. If someone is seed, he is not yet also a son, according to what is written in the gospel: 'If you were the sons of Abraham, you would do the works of…”
they wandered from nation to nation, from one kingdom to another.
“And they passed from nation to nation. Many think that he speaks of the captivity of the Jews. It is not so. For he speaks of Abraham.”
Then Israel entered Egypt; Jacob dwelt in the land of Ham.
“And Jacob was a sojourner in the land of Ham. For the just man never dwells in the land, but is a sojourner of the earth.”
And the LORD made His people very fruitful, more numerous than their foes,
“And he increased his people exceedingly. For they went down into Egypt in seventy-five souls, and six hundred thousand went out of Egypt.”
Who can describe the mighty acts of the LORD or fully proclaim His praise?
“Who shall tell the mighty acts of the Lord? No one is worthy to proclaim the mighty acts of the Father, except the Son.”
Blessed are those who uphold justice, who practice righteousness at all times.
“Blessed are they who keep judgment, and do justice at all times. David speaks rightly. He too had done judgment, he had done justice: but because he did not do it at all times, therefore he fell. For what does he say?”
We have sinned like our fathers; we have done wrong and acted wickedly.
“We have sinned with our fathers. As sons we have followed our fathers: we have done what our fathers also did. 'For he has shut up all under sin, that he might have mercy on all.' We have acted unjustly, we have committed iniquity.”
Our fathers in Egypt did not grasp Your wonders or remember Your abundant kindness; but they rebelled by the sea, there at the Red Sea.
“Our fathers in Egypt did not understand your wonders. They saw, and they did not see: they saw with the eyes of the flesh, and with spiritual eyes they did not see. He did not say, they did not see: but, they did not understand.”
Give thanks to the LORD, for He is good; His loving devotion endures forever.
“Give thanks to the Lord, for he is good, for his mercy endures for ever. Therefore confess to him your sins, because he is good and forgives sins.”
Let the redeemed of the LORD say so, whom He has redeemed from the hand of the enemy
“Let them say so who have been redeemed by the Lord, whom he redeemed from the hand of the enemy. He is speaking properly about the calling of the Gentiles: for this psalm holds this mystery. "Who have been redeemed" — in the Lord's passion.”
Then they cried out to the LORD in their trouble, and He delivered them from their distress.
“"And they cried out to the Lord when they were in tribulation." "To the Lord," he says, "when I was in tribulation I cried out, and he heard me."”
He led them on a straight path to reach a city where they could live.
“"And he led them into the right way." Because "they did not find the way of the city of habitation," therefore "he led them into the right way." So he shows that before they did indeed find ways, but crooked ones and not right.”
My heart is steadfast, O God; I will sing and make music with all my being.
“And these things indeed we say according to the Jews. But according to the higher sense, it is the Lord who sings these things. "My heart is ready, O God, my heart is ready."”
Awake, O harp and lyre! I will awaken the dawn.
“"Arise, O psaltery and harp." O psaltery, O harp, you were made and created to make melody to God: arise and make melody, why do you lie idle?”
I will praise You, O LORD, among the nations; I will sing Your praises among the peoples.
“"I will confess to you among the peoples, O Lord." Understand "the peoples" as the Jews. "And I will make melody to you among the nations." He speaks of us. For by "the Jews" he means those who first believed from among the Jews.”