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Voices and influences

Jerome

The scholar who went to the Hebrew itself and gave the West a Bible it read for a thousand years.

Summary

This site quotes Jerome 2,794 times across 57 books, and lists 0 works.

  • Lived died 420.
  • Quoted here most in Matthew: 558 of 2,794.
Jerome. Painted by Caravaggio. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Jerome

Lived
died 420
Tradition
Patristic

5 of 2,794 quotations

Own words

Quoted in full, because Jerome died in 420 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

(Chapter 49, verse 3) Reuben, my firstborn, you are my strength and the first of my sons, tough in bearing and tough in insolence and injury, like water that does not boil.

Hebrew Questions on Genesis, 420

The rest of the quotation

You went up on your father's bed, then you defiled it when you went up. In Hebrew it is written: Reuben, my firstborn, you are my strength, and the first in power among my sons. Greater in carrying, and greater in strength. You are poured out like water, do not exceed. For you have ascended the bed of your father and defiled the couch in his ascent.

Genesis 49:3 Reuben, you are my firstborn, my might, and the beginning of my strength, excelling in honor, excelling in power. BSB

But we your people and the sheep of your pasture. When he says "sheep," he signifies innocence. Sheep have nothing but a shepherd. We will give you thanks forever. We will confess: either we do penance, or, what is better, we glorify.

Homily 12, on Psalm 78, 420

The rest of the quotation

From generation to generation; among the first people, and among the second people. Although according to the historical sense it is said otherwise in Ezekiel, nevertheless according to the spiritual understanding we say this, since these two peoples — that is, the two rods — are joined together in Ezekiel, and become one kingdom.

Psalms 79:13 Then we Your people, the sheep of Your pasture, will thank You forever; from generation to generation we will declare Your praise. BSB

I have become like the pelican of the wilderness. There are said to be two kinds of these birds.

Homily 28, on Psalm 101, 420

The rest of the quotation

One lives in the waters, and its food is fish; and one lives in the wilderness, and its food is venomous creatures, that is, serpents and crocodiles and lizards. Now these birds are called in Latin 'onocrotali.' To that one therefore have I become like, which lives in the wilderness, which eats venomous creatures: that is, my food was to me as it were poison. I have become like the night-raven in its dwelling-place.

Psalms 102:6 I am like a desert owl, like an owl among the ruins. BSB

"Be exalted above the heavens, O God." God is not exalted except above the heavens, he is not exalted above the earth. When we are earthly, we do not exalt God; but if from earthly we have been made heavenly, then we exalt God.

Homily 34, on Psalm 107, 420

The rest of the quotation

And our Lord, when he was on earth, did not exalt us. Someone may say: You speak rashly, since he himself says in the Gospel: "When I have been lifted up, I will draw all things to myself."

Psalms 108:5–6 Be exalted, O God, above the heavens; may Your glory cover all the earth. Respond and save us with Your right hand, that Your beloved may be delivered. BSB

Praise the Lord, O Jerusalem; praise your God, O Zion. Just now we heard the holy presbyter preaching that, because of its transgression of the law, the Jewish people has been forsaken; and how is it that now it is said, Praise the Lord, O…

Homily 57, on Psalm 147, 420

The rest of the quotation

Jerusalem; praise your God, O Zion? Praise the Lord, O Jerusalem. Jerusalem, "vision of peace." Praise your God, O Zion. Zion is interpreted "watchtower." You see, then, what he says: Praise the Lord, O Jerusalem. Wherever there is a vision of peace, wherever there is contemplation of God, there let there be praise of God.

Psalms 147:12 Exalt the LORD, O Jerusalem; praise your God, O Zion! BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Eusebius Hieronymus was born about 347 at Stridon, a town on the border of Dalmatia and Pannonia that no longer exists. His parents were Christians with money. They sent him to Rome, where he studied grammar and rhetoric under the great teacher Donatus, collected pagan authors, and was baptized in his late teens. He traveled east, and about 375 went into the desert of Chalcis, southeast of Antioch, to live as a hermit. He lasted a few years. He hated the heat, quarreled with the monks over the Trinity, and — by his own account — hired a converted Jew to teach him Hebrew, largely to keep his mind off Rome. That decision changed the history of the Bible in the West. Ordained at Antioch, he went on to Constantinople, where he heard Gregory of Nazianzus, and then in 382 to Rome, where Pope Damasus made him a secretary and set him to revising the Latin Gospels against the Greek. In Rome he also became teacher to a circle of wealthy Christian women — Marcella, Paula, and Paula's daughter Eustochium — who studied Scripture and Hebrew with him. His scorn for the worldly Roman clergy was returned with interest, and after Damasus died in 384 he left the city for good. In 386 he settled at Bethlehem, where Paula founded monasteries for men and women and paid for his books. He stayed thirty-four years, working in a cave beside the traditional site of the Nativity. There he did the thing he is known for. Instead of correcting the old Latin against the Greek Septuagint, he translated the Old Testament out of the Hebrew — going to Jewish teachers for help, arguing that the Hebraica veritas, the Hebrew truth, was the standard. Augustine wrote to warn him that congregations would riot over changed familiar words, and in North Africa one did. Jerome kept going. He also wrote commentaries on most of the prophets, on Matthew and several letters of Paul, a catalogue of Christian writers, letters that were copied and read as literature, and translations of Origen and Eusebius. He was a savage controversialist. He broke publicly with his oldest friend Rufinus over Origen, attacked Jovinian, Vigilantius, and Pelagius in print, and lost few opportunities to wound. In 410 refugees from the sack of Rome arrived at his door and he wrote that the light of the world had gone out. Paula died in 404, Eustochium in 419. Jerome died at Bethlehem in 420. His translation, gathered later with other Latin books into what came to be called the Vulgate, was the Bible of Western Europe until the Reformation and remained the Roman Catholic standard far beyond it. Sources: Jerome, Letters and De viris illustribus; Philip Schaff, History of the Christian Church; the Nicene and Post-Nicene Fathers series, second series volume 6; the 1913 Catholic Encyclopedia.

2,794 quotations across 57 books

Where this voice is quoted

Ephesians 5:21Commentary on Ephesians 5:21 (420)

Submit to one another out of reverence for Christ.

Let bishops hear this, let priests hear, let every rank of learning get this clear: In the church, leaders are servants.

Ephesians 5:31Commentary on Ephesians 5:31 (420)

“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”

The same allegorical interpretation applies both to Christ and to the church, that Adam is to prefigure Christ and Eve the church. For "the last Adam was made a lifegiving spirit."

Ephesians 6:1Commentary on Ephesians 6:1 (420)

Children, obey your parents in the Lord, for this is right.

It is not clear whether this saying means that children are to obey their "parents in the Lord" or that in the Lord children are to obey their parents. I take it both ways.

Ephesians 6:2Commentary on Ephesians 6:1 (420)

“Honor your father and mother” (which is the first commandment with a promise),

A promise is attached to this commandment.… It is found in the Decalogue. It is the first command in the second table of the law. It was given to the people as they were leaving Egypt.

Ephesians 6:3Commentary on Ephesians 6:1 (420)

“that it may go well with you and that you may have a long life on the earth.”

What is promised in honoring one's father and mother is not intended for the Jews alone, nor was it intended as an outright financial exchange.… For there surely have been many who, even while being obedient to their parents, died abruptly.

Ephesians 6:4Commentary on Ephesians 6:4 (420)

Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord.

Instead of asking parents to give their children a fancy education in secular literature, instead of making them read comedies and recite the obscene writings of the theater, he asks the Ephesian laypersons, many of whom, as is common in a population, were engaged in…

Ephesians 6:9Commentary on Ephesians 6:9 (420)

And masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and…

Serving is to be done "in singleness of heart." One is called to "do the will of God" and to do it "with a good will," that is, with benevolence from the heart.

Ephesians 6:11Commentary on Ephesians 6:11 (420)

Put on the full armor of God, so that you can make your stand against the devil’s schemes.

From what we read of the Lord our Savior throughout the Scriptures, it is manifestly clear that the whole armor of Christ is the Savior himself. It is he whom we are asked to "put on."

Ephesians 6:13Commentary on Ephesians 6:13 (420)

Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand.

The "evil day" may arguably signify the present time.… But the better interpretation is that "to stand in the evil day" is a reference to the final consummation and judgment.

Ephesians 6:14Commentary on Ephesians (420)

Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed,

"Stand therefore, having your loins girt about with truth." Concerning the members of the soul mentioned in scripture, which are all referred to as members of the body, there is no doubt.

Ephesians 6:15Commentary on Ephesians 6:15 (420)

and with your feet fitted with the readiness of the gospel of peace.

It is asked whether he says "the gospel of peace" to distinguish it from another gospel. Or is it rather the distinguishing property of the gospel that it may be called "the gospel of peace?"

Ephesians 6:17Commentary on Ephesians 6:17 (420)

And take the helmet of salvation and the sword of the Spirit, which is the word of God.

Because of this helmet of salvation all the senses in our head remain intact. It especially protects the eyes. Solomon in Ecclesiastes notes that "the eyes of the wise are in the head." Paul understood the importance of headship.

Ephesians 6:19Commentary on Ephesians 6:20 (420)

Pray also for me, that whenever I open my mouth, words may be given me so that I will boldly make known the mystery of the gospel,

This is to be understood as if he said, "Let the treasuries be opened. Let the promises hidden from ages be revealed. Let the Spirit enter to bring forth those things that have been concealed."

Ephesians 6:21Commentary on Ephesians 6:21-22 (420)

Tychicus, the beloved brother and faithful servant in the Lord, will tell you everything, so that you also may know about me and what I am doing.

This might be understood in two ways: Either Tychicus was sent to Ephesus to announce to them that Paul's chains had become famous in the whole praetorium and his imprisonment had been profitable to the faith of the gospel … or Tychicus was sent to…

Ephesians 6:23Commentary on Ephesians 6:23 (420)

Peace to the brothers and love with faith from God the Father and the Lord Jesus Christ.

There are many gifts bestowed by God the Father and our Lord Jesus Christ, but of all these peace has a crucial place. This peace passes all understanding. It preserves the body and mind of the saints.