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Voices and influences

John Gill

The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.

Summary

This site quotes John Gill 5,991 times across 66 books, and lists 0 works.

  • Lived 1697 to 1771.
  • Quoted here most in Psalms: 639 of 5,991.
John Gill. Painted by George Vertue. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

John Gill

Lived
1697 to 1771
Tradition
Reformed Baptist

5 of 5,991 quotations

Own words

Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.

Exposition of the New Testament (1746-1748)

Undated in the archive this site cites.

The rest of the quotation

Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.

Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB

And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

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walk in the field with him.

Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB

And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB

So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB

Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

The rest of the quotation

and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.

1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.

5,991 quotations across 66 books

Where this voice is quoted

Luke 6:45Exposition of the New Testament (1746-1748)

The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart.

A good man out of the good treasure of his heart,.... This, because of its suitableness and agreement with what goes before, is placed by Luke here; though, according to Matthew, it was spoken at another time and place, unless it should be a repetition…

Luke 6:49Exposition of the New Testament (1746-1748)

But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation.

But he that heareth, and doth not,.... Hears Christ's sayings externally, but does not obey his commands: is like a man that without a foundation built upon the earth: that is, without digging for a foundation, built his house upon the surface of the earth…

Luke 7:3Exposition of the New Testament (1746-1748)

When the centurion heard about Jesus, he sent some Jewish elders to ask Him to come and heal his servant.

And when he heard of Jesus,.... That he was come, as the Ethiopic version adds, into the city of Capernaum; or of his miracles, which he had done there, and elsewhere: he sent unto him the elders of the Jews: in whom he had an…

Luke 7:11Exposition of the New Testament (1746-1748)

Soon afterward, Jesus went to a town called Nain. His disciples went with Him, accompanied by a large crowd.

And it came to pass the day after,.... The Vulgate Latin reads "afterward", not expressing any day, as in Luk 8:1, but the Syriac, Arabic, Persic, and Ethiopic versions, read to the same sense as we, the day after, the next day, on the morrow…

Luke 7:13Exposition of the New Testament (1746-1748)

When the Lord saw her, He had compassion on her and said, “Do not weep.”

And when the Lord saw her, he had compassion on her,.... Knowing her case, that she was a widow, and had lost her only son: and said unto her, weep not; signifying, that he would help her, which he did without being asked to do…

Luke 7:14Exposition of the New Testament (1746-1748)

Then He went up and touched the coffin, and those carrying it stood still. “Young man,” He said, “I tell you, get up!”

And he came and touched the bier,.... Or "bed", as the Syriac version renders it; and such was מטה, "the bier", or bed, on which one of three years old, and upward, was carried as above mentioned: so that on which Herod was carried to…

Luke 7:28Exposition of the New Testament (1746-1748)

I tell you, among those born of women there is no one greater than John, yet even the least in the kingdom of God is greater than he.”

For I say unto you----here is not a greater prophet,.... The word "prophet" is left out in the Arabic and Ethiopic versions, as in Mat 11:11. See Gill on Mat 11:11.

Luke 7:32Exposition of the New Testament (1746-1748)

They are like children sitting in the marketplace and calling out to one another: ‘We played the flute for you, and you did not dance; we sang a dirge, and…

They are like to children,.... The Pharisees and lawyers, who rejected the counsel of God, and the baptism of John, were like to "children"; not for innocence, simplicity, meekness, and humility; their characters were the reverse; but rather, for their ignorance, and want of understanding…

Luke 7:33Exposition of the New Testament (1746-1748)

For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon!’

For John the Baptist,.... Who is designed by the children that mourned in the above simile, with whom his character and conduct agree; he preached very mournful doctrine, delivered it in a very solemn and awful manner, and lived a very austere life, and fasted…

Luke 7:36Exposition of the New Testament (1746-1748)

Then one of the Pharisees invited Jesus to eat with him, and He entered the Pharisee’s house and reclined at the table.

And one of the Pharisees,.... Whose name was Simon, Luk 7:40 Desired that he would eat with him; take a meal with him, either a dinner or a supper: this he did under a disguise of respect, and show of affection to him; though very…

Luke 7:37Exposition of the New Testament (1746-1748)

When a sinful woman from that town learned that Jesus was dining there, she brought an alabaster jar of perfume.

And behold, a woman in the city,.... Not Mary Magdalene, spoken of in Luk 8:2 under another character; and is a different person, who had not been taken notice of by the evangelist before; nor Mary the sister of Lazarus, who is said to anoint…

Luke 7:45Exposition of the New Testament (1746-1748)

You did not greet Me with a kiss, but she has not stopped kissing My feet since I arrived.

Thou gavest me no kiss,.... A token of civility among friends, when they met together on any occasion.

Luke 8:3Exposition of the New Testament (1746-1748)

Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.

And Joanna, the wife of Chuza, Herod's steward,.... Joanna, or Juchan, as the Syriac version calls her, was a name, among the Jews, for a woman, as Jochanan, or John, was for a man.

Luke 8:5Exposition of the New Testament (1746-1748)

“A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured…

A sower went out to sow his seed,.... By whom Jesus Christ is chiefly designed; though it is true of every preacher of the Gospel: who goes forth, being sent by Christ, with the precious seed of the word: for the phrase, "his seed", which…

Luke 8:7Exposition of the New Testament (1746-1748)

Other seed fell among thorns, which grew up with it and choked the seedlings.

And some fell among thorns,.... On ground which had within it the roots of thorns and briars; and design such hearers who have their hearts filled with worldly cares, and sensual lusts and pleasures: and the thorns sprang up with it; and grew faster than…

Luke 8:9Exposition of the New Testament (1746-1748)

Then His disciples asked Him what this parable meant.

And his disciples asked him,.... That is, as Mark says, "when he was alone"; after the multitude were departed, and they were by themselves, it may be in some house with other disciples: saying, what might this parable be?

Luke 8:20Exposition of the New Testament (1746-1748)

He was told, “Your mother and brothers are standing outside, wanting to see You.”

And it was told him by certain, which said,.... The phrase, "which said", is omitted in the Vulgate Latin version, and in Beza's most ancient copy.

Luke 8:24Exposition of the New Testament (1746-1748)

The disciples went and woke Him, saying, “Master, Master, we are perishing!”

And they came to him, and awoke him,.... That is, the disciples came from some part of the ship, to the hinder part of it, where Christ was asleep; and by their shrieks and cries, and repeated vociferations, awaked him out of sleep: saying, Master…

Luke 8:26Exposition of the New Testament (1746-1748)

Then they sailed to the region of the Gerasenes, across the lake from Galilee.

And they arrived at the country of the Gadarenes,.... In Mat 8:28 it is called the country of the Gergesenes; see Gill on Mat 8:28 as it is here, in the Arabic and Ethiopic versions; and "of the Gerasenes", in the Vulgate Latin; but the…

Luke 8:30Exposition of the New Testament (1746-1748)

“What is your name?” Jesus asked. “Legion,” he replied, because many demons had gone into him.

And Jesus asked him, saying, what is thy name?.... This question was put, not out of ignorance in Christ, but for the sake of those that were with him; and partly, that the miserable condition of this man might be the more known; and partly…

Luke 8:32Exposition of the New Testament (1746-1748)

There on the hillside a large herd of pigs was feeding. So the demons begged Jesus to let them enter the pigs, and He gave them permission.

And there was there an herd of many swine,.... About two thousand, Mar 5:13, Feeding on the mountain; See Gill on Mar 5:11.

Luke 8:33Exposition of the New Testament (1746-1748)

Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.

Then went the devils out of the man,.... Being obliged by the power of Christ, sore against their wills, having had possession of him a long time: and entered into the swine; possessed them: and the herd ran violently down a steep place into the…

Luke 8:39Exposition of the New Testament (1746-1748)

“Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.

Return to thine own house,.... Which very likely was in the city of Gadara, whither he went, and throughout the whole of which he published the account of the dispossession of the devils from him: Mark adds, "to thy friends"; relations, acquaintance, and countrymen: and…

Luke 8:41Exposition of the New Testament (1746-1748)

Just then a synagogue leader named Jairus came and fell at Jesus’ feet. He begged Him to come to his house,

And behold, there came a man named Jairus,.... See Gill on Mar 5:22. and he was a ruler of the synagogue; at Capernaum; and it was the more remarkable, that such an one should come to Christ, and express any regard to his person, or…

Luke 8:42Exposition of the New Testament (1746-1748)

because his only daughter, who was about twelve, was dying. As Jesus went with him, the crowds pressed around Him,

For he had one only daughter,.... And so exceedingly dear to him: about twelve years of age; See Gill on Mat 9:18.