Skip to content
mannafest.faith

Voices and influences

Charles Spurgeon

Spurgeon's theology is Particular-Baptist Calvinism unashamedly preached as gospel.

Works on this site: 1855 to 1887.

Portrait of Charles Spurgeon
Alexander Melville · Public domain

6 of 2,848 quotations

In their own words

THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God. Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 660: “Light—Natural And Spiritual” (lightly modernized text, CCEL edition), 1865Reformed Baptist

Genesis 1:1–5 In the beginning God created the heavens and the earth.

WE know very little about Jabez, except that he was more honorable than his brethren, and that he was called Jabez because his mother bare him with sorrow. It will sometimes happen that where there is the most sorrow in the antecedents, there will be the most pleasure in the sequel. As the furious storm gives place to the clear sunshine, so the night of weeping precedes the morning of joy. Sorrow the harbinger; gladness the prince it ushers in. Cowper says:— “The path of sorrow, and that path alone, Leads to the place where sorrow is unknown.”

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 994: “The Prayer of Jabez” (lightly modernized text, CCEL edition), 1871Reformed Baptist

1 Chronicles 4:10 And Jabez called out to the God of Israel, “If only You would bless me and enlarge my territory!

ALL labor is honorable. No man ever needs to be ashamed of an honest calling. Whether a potter or a gardener, or whatever else his occupation may be, the workman need never blush at the craft or toil by which he earns his honest wage. "In the sweat of your face shall you eat bread," belongs to us all. The sluggard may well be ashamed of his sloth, but not the diligent man of his industry. It is quite certain that the Word of God does not disparage the most humble calling.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1400: “With the King for His Work!” (lightly modernized text, CCEL edition), 1877Reformed Baptist

1 Chronicles 4:23 These were the potters who lived at Netaim and Gederah. They lived there in the service of the king.

THE Temple was not to be built according to the designs of David, or Solomon, or any other man. It was to be built according to a pattern which God, Himself, had formed. In the things of God we are not left to follow our own judgments and devices—we are to look to the Law and to the Testimony for our instructions. To God's Word we must always come for our orders. What God has commanded is binding upon us in His Church. What He has not commanded, we may safely leave undone.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2280: “God's Handwriting Upon David” (lightly modernized text, CCEL edition), 1892Reformed Baptist

1 Chronicles 28:19 “All this,” said David, “all the details of this plan, the LORD has made clear to me in writing by His hand upon me.”

IT is not always the most gifted church which is in the most healthy state. A church may have many rich, influential, or learned members—many that have the gift of utterance and understand all sciences—yet that church may be in an unhealthy condition. Such was the case with the church at Corinth.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2875: “Confirming the Witness of Christ” (lightly modernized text, CCEL edition), 1904Reformed Baptist

1 Corinthians 1:6 because our testimony about Christ was confirmed in you.

PAUL is here arguing for the safety, the perseverance and the ultimate perfection of the saints to whom he is writing. He thanks God for what He has done for them and is assured that He will do yet more—that He will certainly confirm them unto the end—that they may be blameless in the day of Jesus Christ. The Apostle bases his argument upon this Truth of God—"God is faithful, by whom you were called into the fellowship of His Son Jesus Christ our Lord."

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2580: “Partnership With Christ” (lightly modernized text, CCEL edition), 1898Reformed Baptist

1 Corinthians 1:9 God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.

About this voice

Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.

7 works

What this site reads them for

The workYearQuoted here
The Treasury of DavidThe standard PD evangelical Psalms commentary; explicitly named in OPERATING_RULES §3 as a MannaFest ingestion-tier-1 source. 21 years of weekly Psalm-by-Psalm work.18691,810 quotations
The New Park Street / Metropolitan Tabernacle PulpitThe largest single-author sermon corpus in Christian history. The primary source for any Spurgeon position on any topic.1855Not quoted here yet
Lectures to My StudentsSpurgeon's instruction to his Pastors' College — the standard 19th-c. handbook on evangelical preaching, prayer, and pastoral life.1875Not quoted here yet
A Defense of CalvinismSpurgeon's own articulation of his Calvinism — "I have my own opinion that there is no such thing as preaching Christ and Him crucified, unless we preach what nowadays is called Calvinism."1860Not quoted here yet
All of GraceSpurgeon's most-distributed evangelistic work; a presentation of the gospel of grace for the unconverted reader.1886Not quoted here yet
Morning and EveningThe standard Spurgeon daily devotional, in continuous print since publication.1865Not quoted here yet
The Down Grade Controversy correspondence and articlesSpurgeon's defense of biblical authority, penal substitution, and eternal judgment against the Baptist Union's emerging modernism.1887Not quoted here yet

Where to find them

2,848 quotations across 60 books

Where this voice is quoted

Mark 1:29–33The Metropolitan Tabernacle Pulpit, Sermon No. 1236: “The Best House-visitation” (lightly modernized text, CCEL edition) (1875)

As soon as Jesus and His companions had left the synagogue, they went with James and John to the home of Simon and Andrew.

WE SEE BEFORE US small beginnings and grand endings. One man is called by the voice of Jesus, and then another; the house wherein they dwell is consecrated by the Lord's presence, and by-and-by the whole city is stirred from end to end with the…

Mark 1:45The Metropolitan Tabernacle Pulpit, Sermon No. 1298: “Gathering to the Center” (lightly modernized text, CCEL edition) (1876)

But the man went out and openly began to proclaim and spread the news.

THE fact as it stands is well worthy of our notice and offers considerable encouragement to us. The multitudes came to hear our Lord and to see His miracles. He could not be hidden—wherever He appeared a congregation soon assembled.

Mark 3:5The Metropolitan Tabernacle Pulpit, Sermon No. 1893: “Jesus Angry with Hard Hearts” (lightly modernized text, CCEL edition) (1886)

Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.”

MY TEXT WILL REALLY CONSIST of these words: "He looked round about on them with anger, being grieved for the hardness of their hearts." It is the divine Lord, the pitiful Jesus, the meek and lowly in heart, who is here described as being angry.

Mark 3:8The Metropolitan Tabernacle Pulpit, Sermon No. 1529: “A Powerful Reason For Coming To Christ” (lightly modernized text, CCEL edition) (1880)

Jerusalem, Idumea, the region beyond the Jordan, and the vicinity of Tyre and Sidon. The large crowd came to Him when they heard what great things He was doing.

THE opposition of the great ones of the earth did not, after all, hinder the cause of Christ. The Pharisees, who were the leaders of religious thought, combined with the Herodians, who were the court party, to destroy Jesus, but at the very moment when…

Mark 5:9The Metropolitan Tabernacle Pulpit, Sermon No. 3306: “Satan, Self, Sin and the Savior” (lightly modernized text, CCEL edition) (1912)

“What is your name?” Jesus asked. “My name is Legion,” he replied, “for we are many.”

I THINK the text suggests to us something about Satan, something about self and also something about sin and the Savior I. Without any preface, let us at once seek to find in the text SOMETHING ABOUT SATAN.

Mark 5:25–28The Metropolitan Tabernacle Pulpit, Sermon No. 827: “The Faculty Baffled, The Great Physician Successful” (lightly modernized text, CCEL edition) (1868)

And a woman was there who had suffered from bleeding for twelve years.

BRIEFLY consider this poor woman's case. She was afflicted with a disease of exceedingly long standing which not only wasted her strength and threatened to bring her speedily to the grave, but rendered her, according to the Jewish ceremonial Law, unclean, and therefore unable to…

Mark 5:33The Metropolitan Tabernacle Pulpit, Sermon No. 514: “Tell It All” (lightly modernized text, CCEL edition) (1863)

Then the woman, knowing what had happened to her, came and fell down before Him trembling in fear, and she told Him the whole truth.

JESUS was pressing through the throng to the house of Jairus to raise the ruler's dead daughter. But He is so profuse in goodness that He works another miracle while upon the road.

Mark 6:45–52The Metropolitan Tabernacle Pulpit, Sermon No. 3128: “Good Cheer From Christ's Real Presence” (lightly modernized text, CCEL edition) (1909)

Immediately Jesus made His disciples get into the boat and go on ahead of Him to Bethsaida, while He dismissed the crowd.

WE have here a word of comfort given to a shipload of Believers who were where their Lord had sent them.

Mark 6:52The Metropolitan Tabernacle Pulpit, Sermon No. 1218: “The Miracle of the Loaves” (lightly modernized text, CCEL edition) (1875)

for they had not understood about the loaves, but their hearts had been hardened.

Let us, with deep attention, consider the miracle of the loaves lest we fall into the same evil as that which happened to the disciples in the text.

Mark 7:20–23The Metropolitan Tabernacle Pulpit, Sermon No. 1911: “Hideous Discovery” (lightly modernized text, CCEL edition) (1886)

He continued: “What comes out of a man, that is what defiles him.

How weary the Savior must have been of the idle prattle of the scribes and Pharisees! They are forever talking about washing hands before meals and washing pots and cups—and He is all the while occupied with the great griefs and sins of men and…

Mark 8:19–21The Metropolitan Tabernacle Pulpit, Sermon No. 1822: “Certain Curious Calculations About Loaves and Fishes” (lightly modernized text, CCEL edition) (1885)

When I broke the five loaves for the five thousand, how many basketfuls of broken pieces did you collect?” “Twelve,” they answered.

THE disciples had come on board the vessel and had forgotten to bring bread with them—good men's memories sometimes fail them.

Mark 8:22–25The Metropolitan Tabernacle Pulpit, Sermon No. 701: “Seeing And Not Seeing—Or, Men As Trees Walking” (lightly modernized text, CCEL edition) (1866)

When they arrived at Bethsaida, some people brought a blind man and begged Jesus to touch him.

OUR Savior very frequently healed the sick by a touch, for He intended to impress upon us the truth that the infirmities of fallen humanity can only be removed by contact with His own blessed humanity.

Mark 8:36The New Park Street Pulpit, Sermon No. 92: “Profit and Loss” (lightly modernized text, CCEL edition) (1856)

What does it profit a man to gain the whole world, yet forfeit his soul?

Many men have been made bankrupts through inattention to their books. No man ever loses anything by counting the cost, knowing his own expenditure, and keeping his debtor and creditor pretty closely up; but many men have been ruined by attempts which have been suggested…

Mark 9:8The Metropolitan Tabernacle Pulpit, Sermon No. 2634: “"Jesus Only" —a Communion Meditation” (lightly modernized text, CCEL edition) (1899)

Suddenly, when they looked around, they saw no one with them except Jesus.

THIS was the last sight the disciples had upon the mountain and it seems to me to have been the best. They saw "Jesus only." Jesus was often with His people.

Mark 9:23The Metropolitan Tabernacle Pulpit, Sermon No. 1744: “Where The "If" Lies” (lightly modernized text, CCEL edition) (1883)

“If You can?” echoed Jesus. “All things are possible to him who believes!”

I BELIEVE THAT OUR OWN Authorized Version conveys to the mind of the reader the sense intended by the Evangelist; it is, however, exceedingly probable that in exact words the Revised Version is nearer to the original.

Mark 9:23The Metropolitan Tabernacle Pulpit, Sermon No. 474: “Faith Omnipotent” (lightly modernized text, CCEL edition) (1862)

“If You can?” echoed Jesus. “All things are possible to him who believes!”

I MUST take your minds back to the scene in the midst of which Christ uttered these memorable words. Christ had been upon the mountaintop, transfigured in the presence of His three disciples. During His absence the disciples remaining had been put to a nonplus.

Mark 9:24The Metropolitan Tabernacle Pulpit, Sermon No. 2881: “Feeble Faith Appealing to a Strong Savior” (lightly modernized text, CCEL edition) (1904)

Immediately the boy’s father cried out, “I do believe; help my unbelief!”

THIS is the case of a man who knew well enough what he wanted and who was full of anxiety to obtain it. Indeed, he was so anxious to obtain it that he prayed most earnestly and most importunately for it.

Mark 10:13–16The Metropolitan Tabernacle Pulpit, Sermon No. 581: “Children Brought to Christ, and Not to the Font” (lightly modernized text, CCEL edition) (1864)

Now people were bringing the little children to Jesus for Him to place His hands on them, and the disciples rebuked those who brought them.

MY attention has been specially directed to this passage by the fact that it has been quoted against me by most of the authors of those sermons and letters which are, by a stretch of imagination, called “replies” to my sermon upon “Baptismal Regeneration.”

Mark 10:13–16The Metropolitan Tabernacle Pulpit, Sermon No. 1925: “Jesus and the Children” (lightly modernized text, CCEL edition) (1886)

Now people were bringing the little children to Jesus for Him to place His hands on them, and the disciples rebuked those who brought them.

IT must be a very great sin, indeed, to hinder anybody from coming to Christ. He is the only way of salvation from the wrath of God.

Mark 10:21The Metropolitan Tabernacle Pulpit, Sermon No. 2946: “A Procession of Cross-bearers” (lightly modernized text, CCEL edition) (1905)

Jesus looked at him, loved him, and said to him, “There is one thing you lack: Go, sell everything you own and give to the poor, and you will have…

YOUR mind's eye can see that procession yonder. Notice it carefully. At the head of it there walks One whom we rightly call Master and Lord. You may know Him by the prints of the nails in His hands and feet.

Mark 10:46–52The Metropolitan Tabernacle Pulpit, Sermon No. 3277: “Good Cheer From Christ's Call and From Himself” (lightly modernized text, CCEL edition) (1911)

Next, they came to Jericho. And as Jesus and His disciples were leaving Jericho with a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting beside…

[Another Sermon by Mr. Spurgeon upon the same text is #266, Volume 5—THE BLIND BEGGAR.] The blind man described in this narrative is a picture of what I earnestly desire that every hearer and reader of my sermons may become.

Mark 10:51The Metropolitan Tabernacle Pulpit, Sermon No. 3537: “A Definite Challenge for Definite Prayer” (lightly modernized text, CCEL edition) (1916)

“What do you want Me to do for you?” Jesus asked. “Rabboni,” said the blind man, “let me see again.”

No doubt our Lord's disciples imagined that He was going up to Jerusalem to take unto Himself the Kingdom. They hoped that they would be partakers of that earthly grandeur which they had fondly pictured would glitter around the Person of the Son of David.

Mark 11:24The New Park Street Pulpit, Sermon No. 328: “True Prayer—True Power!” (lightly modernized text, CCEL edition) (1860)

Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.

THIS VERSE has something to do with the faith of miracles; but I think it hath far more reference to the miracle of faith. We shall say at any rate, this morning, consider it in that light.

Mark 12:30The New Park Street Pulpit, Sermon No. 162: “The First and Great Commandment” (lightly modernized text, CCEL edition) (1857)

Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’

OUR SAVIOUR said, “This is the first and great commandment.” It is “the first” commandment—the first for antiquity, for this is older than even the ten commandments of the written law.

Mark 12:34The Metropolitan Tabernacle Pulpit, Sermon No. 1517: “For the Candid and Thoughtful” (lightly modernized text, CCEL edition) (1880)

When Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God.” And no one dared to question Him any further.

‘And when Jesus saw’ [’saw him,’ so it should be] ‘that he answered discreetly, he said unto him, Thou art not far from the kingdom of God.’Mark 12:34. THIS MAN BEGAN with Christ as a foe, and he ended as a friend.