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Voices and influences

Charles Spurgeon

Spurgeon's theology is Particular-Baptist Calvinism unashamedly preached as gospel.

Works on this site: 1855 to 1887.

Portrait of Charles Spurgeon
Alexander Melville · Public domain

6 of 2,848 quotations

In their own words

THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God. Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 660: “Light—Natural And Spiritual” (lightly modernized text, CCEL edition), 1865Reformed Baptist

Genesis 1:1–5 In the beginning God created the heavens and the earth.

WE know very little about Jabez, except that he was more honorable than his brethren, and that he was called Jabez because his mother bare him with sorrow. It will sometimes happen that where there is the most sorrow in the antecedents, there will be the most pleasure in the sequel. As the furious storm gives place to the clear sunshine, so the night of weeping precedes the morning of joy. Sorrow the harbinger; gladness the prince it ushers in. Cowper says:— “The path of sorrow, and that path alone, Leads to the place where sorrow is unknown.”

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 994: “The Prayer of Jabez” (lightly modernized text, CCEL edition), 1871Reformed Baptist

1 Chronicles 4:10 And Jabez called out to the God of Israel, “If only You would bless me and enlarge my territory!

ALL labor is honorable. No man ever needs to be ashamed of an honest calling. Whether a potter or a gardener, or whatever else his occupation may be, the workman need never blush at the craft or toil by which he earns his honest wage. "In the sweat of your face shall you eat bread," belongs to us all. The sluggard may well be ashamed of his sloth, but not the diligent man of his industry. It is quite certain that the Word of God does not disparage the most humble calling.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1400: “With the King for His Work!” (lightly modernized text, CCEL edition), 1877Reformed Baptist

1 Chronicles 4:23 These were the potters who lived at Netaim and Gederah. They lived there in the service of the king.

THE Temple was not to be built according to the designs of David, or Solomon, or any other man. It was to be built according to a pattern which God, Himself, had formed. In the things of God we are not left to follow our own judgments and devices—we are to look to the Law and to the Testimony for our instructions. To God's Word we must always come for our orders. What God has commanded is binding upon us in His Church. What He has not commanded, we may safely leave undone.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2280: “God's Handwriting Upon David” (lightly modernized text, CCEL edition), 1892Reformed Baptist

1 Chronicles 28:19 “All this,” said David, “all the details of this plan, the LORD has made clear to me in writing by His hand upon me.”

IT is not always the most gifted church which is in the most healthy state. A church may have many rich, influential, or learned members—many that have the gift of utterance and understand all sciences—yet that church may be in an unhealthy condition. Such was the case with the church at Corinth.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2875: “Confirming the Witness of Christ” (lightly modernized text, CCEL edition), 1904Reformed Baptist

1 Corinthians 1:6 because our testimony about Christ was confirmed in you.

PAUL is here arguing for the safety, the perseverance and the ultimate perfection of the saints to whom he is writing. He thanks God for what He has done for them and is assured that He will do yet more—that He will certainly confirm them unto the end—that they may be blameless in the day of Jesus Christ. The Apostle bases his argument upon this Truth of God—"God is faithful, by whom you were called into the fellowship of His Son Jesus Christ our Lord."

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2580: “Partnership With Christ” (lightly modernized text, CCEL edition), 1898Reformed Baptist

1 Corinthians 1:9 God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.

About this voice

Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.

7 works

What this site reads them for

The workYearQuoted here
The Treasury of DavidThe standard PD evangelical Psalms commentary; explicitly named in OPERATING_RULES §3 as a MannaFest ingestion-tier-1 source. 21 years of weekly Psalm-by-Psalm work.18691,810 quotations
The New Park Street / Metropolitan Tabernacle PulpitThe largest single-author sermon corpus in Christian history. The primary source for any Spurgeon position on any topic.1855Not quoted here yet
Lectures to My StudentsSpurgeon's instruction to his Pastors' College — the standard 19th-c. handbook on evangelical preaching, prayer, and pastoral life.1875Not quoted here yet
A Defense of CalvinismSpurgeon's own articulation of his Calvinism — "I have my own opinion that there is no such thing as preaching Christ and Him crucified, unless we preach what nowadays is called Calvinism."1860Not quoted here yet
All of GraceSpurgeon's most-distributed evangelistic work; a presentation of the gospel of grace for the unconverted reader.1886Not quoted here yet
Morning and EveningThe standard Spurgeon daily devotional, in continuous print since publication.1865Not quoted here yet
The Down Grade Controversy correspondence and articlesSpurgeon's defense of biblical authority, penal substitution, and eternal judgment against the Baptist Union's emerging modernism.1887Not quoted here yet

Where to find them

2,848 quotations across 60 books

Where this voice is quoted

Genesis 1:1–5The Metropolitan Tabernacle Pulpit, Sermon No. 660: “Light—Natural And Spiritual” (lightly modernized text, CCEL edition) (1865)

In the beginning God created the heavens and the earth.

THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God.

Genesis 1:7The Metropolitan Tabernacle Pulpit, Sermon No. 3064: “'And It Was So'” (lightly modernized text, CCEL edition) (1907)

So God made the expanse and separated the waters beneath it from the waters above. And it was so.

You will find those words six times upon the first page of Scripture. God spoke and said, "Let there be a firmament." "And it was so." He said, "Let the dry land appear." "And it was so."

Genesis 3:1The Metropolitan Tabernacle Pulpit, Sermon No. 2707: “An Antidote to Satan's Devices” (lightly modernized text, CCEL edition) (1900)

Now the serpent was more crafty than any beast of the field that the LORD God had made.

WE understand, of course, that this verse refers to "that old serpent, called the devil, and Satan." The Samaritan Version reads, instead of the word, "serpent," "deceiver," or "liar." If this is not the genuine reading, it nevertheless certainly declares a Truth of God.

Genesis 3:15The Metropolitan Tabernacle Pulpit, Sermon No. 1326: “Christ the Conqueror of Satan” (lightly modernized text, CCEL edition) (1876)

And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel.”

THIS IS THE FIRST gospel sermon that was ever delivered upon the surface of this earth. It was memorable discourse indeed, with Jehovah himself for the preacher, and the whole human race and the prince of darkness for the audience.

Genesis 3:18The Metropolitan Tabernacle Pulpit, Sermon No. 2299: “Thorns and Thistles” (lightly modernized text, CCEL edition) (1893)

Both thorns and thistles it will yield for you, and you will eat the plants of the field.

THIS was not the penalty which might have been pronounced upon Adam. This curse does not fall directly on him— it glances obliquely and falls upon the ground whereon he stands—"Cursed is the ground for your sake."

Genesis 4:3The Metropolitan Tabernacle Pulpit, Sermon No. 461: “Am I Clear Of His Blood?” (lightly modernized text, CCEL edition) (1862)

So in the course of time, Cain brought some of the fruit of the soil as an offering to the LORD,

CAIN was of the Wicked One and slew his brother. "The way of Cain" is not hard to describe. He is too proud to offer atonement for his sin. He prefers his own way of sacrifice. He presents a bloodless oblation.

Genesis 4:6–7The Metropolitan Tabernacle Pulpit, Sermon No. 1929: “To Those Who Are Angry With Their Godly Friends” (lightly modernized text, CCEL edition) (1886)

“Why are you angry,” said the LORD to Cain, “and why has your countenance fallen?

SINNERS are not all of the laughing sort—Cain's mind was angry and his heart was heavy. The short life of the vicious is not always a merry one. See, here you have a man who is utterly without God, but he is not without sorrow.

Genesis 4:9The Metropolitan Tabernacle Pulpit, Sermon No. 1399: “Am I My Brother's Keeper?” (lightly modernized text, CCEL edition) (1878)

And the LORD said to Cain, “Where is your brother Abel?” “I do not know!” he answered. “Am I my brother’s keeper?”

To what a shameful pitch of presumptuous impudence had Cain arrived when he could thus insult the Lord God!

Genesis 4:10The Metropolitan Tabernacle Pulpit, Sermon No. 708: “The Blood Of Abel And The Blood Of Jesus” (lightly modernized text, CCEL edition) (1866)

“What have you done?” replied the LORD. “The voice of your brother’s blood cries out to Me from the ground.

The first shedding of human blood was a very terrible experiment. Whether Cain's murderous blow was premeditated or not, the sight of a bleeding human corpse must have been a terrible novelty to him.

Genesis 5:21–24The Metropolitan Tabernacle Pulpit, Sermon No. 1307: “Enoch” (lightly modernized text, CCEL edition) (1876)

When Enoch was 65 years old, he became the father of Methuselah.

THE three passages of Scripture which I have read are all the authentic information we have concerning Enoch. It would be idle to supplement it with the fictions of ancient commentators.

Genesis 7:7The Metropolitan Tabernacle Pulpit, Sermon No. 1336: “A Family Sermon” (lightly modernized text, CCEL edition) (1877)

And Noah and his wife, with his sons and their wives, entered the ark to escape the waters of the flood.

GOD in infinite Grace had entered into Covenant with Noah that He would preserve him and his family alive. The tenor of that Covenant you will find in the 18th verse of the 6th chapter.

Genesis 7:16The Metropolitan Tabernacle Pulpit, Sermon No. 1613: “Shut In Or Shut Out” (lightly modernized text, CCEL edition) (1881)

And they entered, the male and female of every living thing, as God had commanded Noah. Then the LORD shut him in.

NOAH was a very different man from the rest of those who lived in his time, for the Grace of God had set a division between him and them. They forgot God and Noah feared Him.

Genesis 8:9The Metropolitan Tabernacle Pulpit, Sermon No. 637: “The Dove'S Return To The Ark” (lightly modernized text, CCEL edition) (1865)

But the dove found no place to rest her foot, and she returned to him in the ark, because the waters were still covering the surface of all the earth.

THE sending forth of the raven and of the dove have furnished ready materials for numerous allegories with which Divines in different ages have sometimes edified and more frequently amused their hearers.

Genesis 8:13The Metropolitan Tabernacle Pulpit, Sermon No. 2373: “The Weary Dove's Return” (lightly modernized text, CCEL edition) (1894)

In Noah’s six hundred and first year, on the first day of the first month, the waters had dried up from the earth.

NOAH knew that God would, in due time, let him out of the ark. He was quite sure that the Lord had not put him into the ark to make a great coffin of it—that he and all those living creatures that went in with…

Genesis 8:21The Metropolitan Tabernacle Pulpit, Sermon No. 615: “Human Depravity And Divine Mercy” (lightly modernized text, CCEL edition) (1865)

When the LORD smelled the pleasing aroma, He said in His heart, “Never again will I curse the ground because of man, even though every inclination of his heart is…

PETER tells us that Noah's ark and Baptism are figures of salvation. He puts the two together as pictures of the way by which we are saved.

Genesis 11:31The Metropolitan Tabernacle Pulpit, Sermon No. 2011: “Abram's Call—or, Half-Way—and All the Way” (lightly modernized text, CCEL edition) (1888)

And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for…

AFTER the Flood, when men began to multiply and increase in the earth, it was not very long before they began to turn aside from the living and true God.

Genesis 12:2The Metropolitan Tabernacle Pulpit, Sermon No. 2523: “Abraham's Double Blessing” (lightly modernized text, CCEL edition) (1897)

I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing.

THIS was to be the double result of Abraham's coming out from his own country and his father's house. Those Orientals clung with great tenacity to their native homes.

Genesis 12:5The Metropolitan Tabernacle Pulpit, Sermon No. 843: “Effectual Calling—Illustrated by the Call of Abram” (lightly modernized text, CCEL edition) (1868)

And Abram took his wife Sarai, his nephew Lot, and all the possessions and people they had acquired in Haran, and set out for the land of Canaan.

IF you desire to know the character or a child, you will probably learn much about it from observing the father. The young bird flies and sings as its father did before it.

Genesis 14:18–20The Metropolitan Tabernacle Pulpit, Sermon No. 589: “Jesus Meeting His Warriors” (lightly modernized text, CCEL edition) (1864)

Then Melchizedek king of Salem brought out bread and wine—since he was priest of God Most High—

What a splendid type is Abram, in the narrative before us, of our Lord Jesus Christ! Let us read this story of Abram in connection with our Savior and see how full of meaning it is.

Genesis 15:1The Metropolitan Tabernacle Pulpit, Sermon No. 2814: “Abraham's Great Reward” (lightly modernized text, CCEL edition) (1903)

After these events, the word of the LORD came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.”

You have probably heard a great many sermons on the first part of the text, "I am your shield," so, on this occasion, I am going to leave that portion in order to more fully consider the second part—"I am your exceeding great reward."

Genesis 15:11The Metropolitan Tabernacle Pulpit, Sermon No. 420: “Abram And The Ravenous Birds” (lightly modernized text, CCEL edition) (1861)

And the birds of prey descended on the carcasses, but Abram drove them away.

WE might use this text, if we chose, as a picture of the ease with which faith repels all attacks that are made upon Christ, the great sacrifice of the new Covenant.

Genesis 15:16The Metropolitan Tabernacle Pulpit, Sermon No. 3043: “Filling Up the Measure of Iniquity” (lightly modernized text, CCEL edition) (1907)

In the fourth generation your descendants will return here, for the iniquity of the Amorites is not yet complete.”

THE Amorites had indulged in the most degrading sin. God had observed this, but He did not at once execute vengeance upon them.

Genesis 17:1–2The Metropolitan Tabernacle Pulpit, Sermon No. 1082: “The Life, Walk and Triumph of Faith” (lightly modernized text, CCEL edition) (1872)

When Abram was ninety-nine years old, the LORD appeared to him and said, “I am God Almighty. Walk before Me and be blameless.

BELOVED, all Scripture is the Word of God but some Scripture is expressly so. Much of its teaching comes through inspired men but some of it was spoken by God's own mouth, directly and without instrumentality.

Genesis 19:12The Metropolitan Tabernacle Pulpit, Sermon No. 601: “A Solemn Enquiry Concerning Our Families” (lightly modernized text, CCEL edition) (1864)

Then the two men said to Lot, “Do you have anyone else here—a son-in-law, your sons or daughters, or anyone else in the city who belongs to you?

THE angelic messengers of mercy were not only earnest to bring Lot out of the city, but in their great kindness they reminded him of an important matter which, in the alarm of the tumult without and in the surprise of their fearful tidings, he…

Genesis 19:16The Metropolitan Tabernacle Pulpit, Sermon No. 789: “Lingerers Hastened” (lightly modernized text, CCEL edition) (1868)

But when Lot hesitated, the men grabbed his hand and the hands of his wife and his two daughters.

EVEN as Lot lingered in Sodom, awakened sinners are apt to tarry long in their sin and unbelief. Some few are suddenly brought to Christ, and, like Saul of Tarsus, within a few hours enjoy complete Gospel liberty.