Voices and influences
Charles Spurgeon
Preached in London for thirty-eight years and spent twenty-one years writing The Treasury of David, which is why this site reads him on the Psalms first.
His schooling is not in this site's record.
Summary
This site quotes Charles Spurgeon 2,849 times across 60 books, and lists 7 works. The place to start is The Treasury of David.
- Lived 1834 to 1892, British.
- Quoted here most in Psalms: 1,910 of 2,849.
- The Treasury of David: Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher.
- Spurgeon preached the five points of Calvinism as the structure of the gospel.

Charles Spurgeon
- Lived
- 1834 to 1892
- Nation
- British
- Tradition
- Reformed Baptist
5 of 2,849 quotations
Own words
Quoted in full, because Charles Spurgeon died in 1892 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
“THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God.”
The rest of the quotation
Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.
Genesis 1:1–5 In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. BSB
“They are corrupt. They rot above ground; their heart and life are depraved. And speak wickedly concerning oppression. The reek of the sepulchre rises through their mouths; the nature of the soul is revealed in the speech.”
The rest of the quotation
They choose oppression as their subject, and they not only defend it, but advocate it, glory in it, and would fain make it the general rule among all nations. "Who are the poor? What are they made for? What, indeed, but to toil and slave that men of education and good family may enjoy themselves?
Psalms 73:8 They mock and speak with malice; with arrogance they threaten oppression. BSB
“Blessed— see how this Book of Psalms opens with a benediction, even as did the famous Sermon of our Lord upon the Mount! The word translated ‘blessed’ is a very expressive one.”
The rest of the quotation
The original word is plural, and it is a controverted matter whether it is an adjective or a substantive. Hence we may learn the multiplicity of the blessings which shall rest upon the man whom God hath justified, and the perfection and greatness of the blessedness he shall enjoy. We might read it, "Oh, the blessednesses!"
Psalms 1:1–2 Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. BSB
“And he shall be like a tree planted—not a wild tree, but ‘a tree planted, ‘ chosen, considered as property, cultivated and secured from the last terrible uprooting, for ‘every plant which my heavenly Father hath not planted, shall be rooted up:’ Matthew 15:13.”
The rest of the quotation
"By the rivers of water;" so that even if one river should fail, he hath another. The rivers of pardon and the rivers of grace, the rivers of the promise and the rivers of communion with Christ, are never-failing sources of supply.
Psalms 1:3 He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. BSB
“They shall stand there to be judged, but not to be acquitted. Fear shall lay hold upon them there; they shall not stand their ground; they shall flee away; they shall not stand in their own defense; for they shall blush and be covered with…”
The rest of the quotation
eternal contempt. Well may the saints long for heaven, for no evil men shall dwell there, "nor sinners in the congregation of the righteous." All our congregations upon earth are mixed. Every Church hath one devil in it. The tares grow in the same furrows as the wheat.
Psalms 1:5 Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. BSB
Influence, on the record
This site quotes Charles Spurgeon 2,849 times across 60 books.
This site’s own count of what it does with the voice
His weekly sermons were printed from 1855 and run to sixty-three volumes. The last volumes were printed after his death.
The New Park Street Pulpit and The Metropolitan Tabernacle Pulpit, 1855 to 1917.
The Treasury of David took twenty-one years and runs to seven volumes.
The Treasury of David, 1869 to 1885.
John Piper wrote his study of Spurgeon's life as one of three biographies in The Hidden Smile of God.
John Piper, The Hidden Smile of God, 2001.
The life, in order
- 1834Born at Kelvedon in Essex, and raised in part by his grandfather James Spurgeon, an Independent minister.
- 1850Converted at fifteen in a snow-bound Primitive Methodist chapel, under the text of Isaiah 45:22.
- 1851Preached his first sermon, at sixteen.
- 1851Took his first pastorate, at seventeen.
- 1853Called to New Park Street Chapel in London at nineteen.
- 1855His weekly sermons began to be printed as the New Park Street Pulpit.
- 1856Founded the Pastors' College.
- 1861The congregation moved into the Metropolitan Tabernacle and the printed sermons took its name.
- 1866Founded the Colportage Association.
- 1867Founded the Stockwell Orphanage.
- 1869 to 1885Wrote The Treasury of David, his commentary on the Psalms.
- 1887Resigned from the Baptist Union in October over its drift on inspiration, the atonement and eternal judgment.
- 1892Died on 31 January.
The life told as one accountfrom this site's record
Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.
7 works
How to read this voice
Spurgeon is quoted here for the Psalms first and for the gospel second. He preached to a room and then corrected the printer's copy, so the sentences are built to be heard, and a paragraph often turns one idea over three or four ways. Read him for the sentence that lands. For a technical note on the Hebrew he defers to the older commentators he prints beside his own work.
Start here
The Treasury of David
Psalms commentary, 1869–1885
Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher. This site quotes it more than any other work of his.
1,810 quotations on this site
Search archive.orgSearch the Christian Classics Ethereal Library
The New Park Street / Metropolitan Tabernacle Pulpit
sermon series, 1855–1917; final volumes posthumous
The weekly sermons as they were printed. Search it by text when you want him on one verse.
1,039 quotations on this site
Search archive.orgSearch the Christian Classics Ethereal Library
Lectures to My Students
1875, 1877, 1894 vols
What he taught the men at his own college about preaching, prayer and pastoral work.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
A Defense of Calvinism
essay, 1860s; widely reprinted
His own account of the doctrine he preached, in his own words.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
All of Grace
first edition, 1886
A short book written for a reader who is not yet a Christian.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Morning and Evening
daily devotional, 1865; revised 1869
A page for each morning and each evening of the year.
1 quotation on this site
Search archive.orgSearch the Christian Classics Ethereal Library
The Down Grade Controversy correspondence and articles
Sword and Trowel, 1887–1892
What he wrote in his own magazine during the dispute that ended his years in the Baptist Union.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Their whole shelf sits at The Spurgeon Archive (CCEL) and Spurgeon Center.
2,849 quotations across 60 books
Where this voice is quoted
Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting.
“FROM the descent of the Holy Spirit at the beginning we may learn something concerning His operations at the present time.”
But God raised Him from the dead, releasing Him from the agony of death, because it was impossible for Him to be held in its clutches.
“PETER is here speaking of the risen Christ, whom God had raised up, "having loosed the pains of death."”
This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.”
“WE learn from the text a fact worth remembering, namely, that in the first stage of the Christian ministry, the thing to be aimed at is that men should be pricked in the heart.”
But during the night an angel of the Lord opened the doors of the jail and brought them out, saying, “Go, stand in the temple courts and tell the people…
“THE second persecution of the Church, in which all the Apostles were put into the common prison, was mainly brought about by the sect of the Sadducees.”
God exalted Him to His right hand as Prince and Savior, in order to grant repentance and forgiveness of sins to Israel.
“THE same fact appears very differently to different people. Our Lord Jesus, having risen from the dead, was exalted with the right hand of God. To the Jewish priests and rulers this was a dreadful announcement.”
So the word of God continued to spread. The number of disciples in Jerusalem grew rapidly, and a great number of priests became obedient to the faith.
“CERTAIN things preceded this prosperity—the counterpart of which I verily believe we have experienced among ourselves. There had been a little trouble in the church; some had thought one thing, some had thought another. There appeared to have been a just cause for complaint.”
Those who had been scattered preached the word wherever they went. Philip went down to a city in Samaria and proclaimed the Christ to them.
“I have often heard the argument, "Do not have too many out-stations, keep up a strong central force." But God's plan was that the holy force should be distributed—the holy seed must be sown.”
“Who are You, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” He replied.
“THIS expression is highly characteristic of the Savior from its figurative form. While He was on earth He spoke to the people in parables, and speaking out of Heaven, in this instance, He still adopts the parabolic style, as He did in Patmos, when He…”
“Get up!” the Lord told him. “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying.
“THESE words are the hallmark of genuine conversion. "Behold, he prays" is a surer witness of a man's conversion than, "Behold, he sings," or, "Behold, he reads the Scripture," or, "Behold, he preaches." These things may be admirably done by men who are not regenerate!”
And He commanded us to preach to the people and to testify that He is the One appointed by God to judge the living and the dead.
“You will notice throughout this short address by Peter how very careful he is to speak not at all upon his own authority, but wholly upon the authority of the Most High.”
Brothers, children of Abraham, and you Gentiles who fear God, it is to us that this message of salvation has been sent.
“MY text must be read in the light of the 46th verse, or else I may be thought to be guilty of wresting it from its true meaning.”
In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’
“WE know from this quotation made by the Apostle Paul in his address at Antioch, that he was alluding not only to David, but to the Lord Jesus, also.”
When Apollos resolved to cross over to Achaia, the brothers encouraged him and wrote to the disciples there to welcome him.
“APOLLOS is not Paul, and Paul is not Apollos. To blend the two in one would be to spoil each one of the two without producing a good third.”
and asked them, “Did you receive the Holy Spirit when you became believers?” “No,” they answered, “we have not even heard that there is a Holy Spirit.”
“IT may be well to notice what question the Apostle did not put to these Ephesian disciples of John. He did not say to them, "Have you believed?"”
testifying to Jews and Greeks alike about repentance to God and faith in our Lord Jesus Christ.
“This was the practical drift of Paul's teaching at Ephesus, and everywhere else. He kept back nothing which was profitable to them; and the main profit he expected them to derive from his teaching the whole counsel of God was this, that they should have…”
But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of…
“PAUL says that in comparison with his great objective of preaching the Gospel, he did not count even his life to be dear to himself; yet we are sure Paul highly valued life.”
Therefore I testify to you this day that I am innocent of the blood of all men.
“WHEN Paul was parting from his Ephesian friends, who had come to bid him farewell at Miletus, he did not request of them a commendation of his ability; he did not request of them a recommendation for his fervid eloquence, his profound learning, his comprehensive…”
and I have the same hope in God that they themselves cherish, that there will be a resurrection of both the righteous and the wicked.
“THE heathen had, somehow or other, spelled out the Truth of God that the soul of man is immortal. Almost all their religions implied this and some of their sages plainly taught it.”
But when his accusers rose to speak, they did not charge him with any of the crimes I had expected.
“FESTUS is giving to King Agrippa a brief account of the matter between Paul and the Jews. It may not be a very accurate account. For Festus did not profess to understand the business. He was a Roman governor newly come to Judea.”
So take courage, men, for I believe God that it will happen just as He told me.
“THE presence of a brave man in the hour of danger is a very great comfort to his companions. It is a grand thing to observe Paul so bold, so calm in the midst of all the hurly-burly of the storm.”
So they set a day to meet with Paul, and many people came to the place he was staying.
“WHEREVER Paul is, he has but one errand and whenever Paul preaches, he has but one subject. Once at Athens, when he addressed the Areopagus, he seemed to wander a little from his main point and no special good followed, but this experience bound him…”
Some of them were convinced by what he said, but others refused to believe.
“THIS is the only proper way to calculate the results of our ministry. We just want the account book ruled with two columns. On one side we must put down the long list of the some that believe not.”
Where this site parts from this voice
Spurgeon preached the five points of Calvinism as the structure of the gospel. He set out his reasons himself in A Defense of Calvinism in the 1860s. This site's tradition is Wesleyan and Pentecostal, and it does not teach unconditional election as he taught it. He preached in 1864 that Christ returns before the millennium and that Israel will be restored, and this site's tradition holds both of those with him. It parts from him on the timing of the rapture. This site's record names no sermon of his that teaches the removal of the church before the tribulation.
Charles Spurgeon, A Defense of Calvinism (1860s), and his sermon of 1864 on Israel's restoration.
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