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Voices and influences

Albert Barnes

The Philadelphia pastor who rose at four every morning to write Bible notes for his own Sunday school, and sold a million volumes of them.

Summary

This site quotes Albert Barnes 8,265 times across 66 books, and lists 0 works.

  • Lived 1798 to 1870.
  • Quoted here most in Isaiah: 746 of 8,265.
Albert Barnes. Painted by George Edward Perine. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Albert Barnes

Lived
1798 to 1870
Tradition
Presbyterian

5 of 8,265 quotations

Own words

Quoted in full, because Albert Barnes died in 1870 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

For my thoughts are not your thoughts - Interpreters have differed in regard to the connection of this verse with the preceding.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

It is evident, I think, that it is properly connected with the subject of pardon; and the sense must be, that the plans and purposes of God in regard to forgiveness are as far above those of people as the heavens are higher than the earth, Isa 55:

Isaiah 55:8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. BSB

He hath shewed thee - Micah does not tell them now, as for the first time; which would have excused them. He says, “He hath shewed thee;” He, about whose mind and will and pleasure they were pretending to enquire, the Lord their God.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

He had shewn it to them. The law was full of it. He shewed it to them, when He said, “And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him and to serve the Lord, thy God with all thy heart and with all thy soul, to keep the commandments of the Lord and His statutes which I command thee this day for thy good?” Deu 10:12-13. They had asked, “with what outward thing shall I come before the Lord;” the prophet tells them, “what thing is good,” the inward man of the heart, righteousness, love, humility. And what doth the Lord require (search, seek) of thee? - The very word implies an earnest search within. He would say (Rup.), “Trouble not thyself as to any of these things, burnt-offerings, rams, calves, without thee. For God seeketh not thine, but thee; not thy substance, but thy spirit; not ram or goat, but thy heart.” : “Thou askest, what thou shouldest offer for thee? Other thyself. For what else doth the Lord seek of thee, but thee? Because, of all earthly creatures, He hath made nothing better than thee, He seeketh thyself from thyself, because thou hadst lost thyself.” To do judgment - are chiefly all acts of equity; “to love mercy,” all deeds of love. Judgment, is what right requires; mercy, what love. Yet, secondarily, “to do judgment” is to pass righteous judgments in all cases; and so, as to others, “judge not according to the appearance, but judge righteous judgment” Joh 7:24; and as to one’s self also. Judge equitably and kindly of others, humbly of thyself. […]

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

(Compare Exo. 39:1-31.) Moses is now commanded to commit all that pertains to the offerings made to the Lord in the sanctuary to the exclusive charge of the members of a single family, who were to hold their office from generation to generation.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

In the patriarchal times, the external rites of worship had generally been conducted by the head of the tribe or family, in accordance with the principle involved in the dedication of the firstborn Exo 13:2; Num 3:12-

Exodus 28:1 “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. BSB

The leper was to carry about with him the usual signs of mourning for the dead. Compare Lev 10:6 and margin reference.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

The leper was a living parable in the world of the sin of which death was the wages; not the less so because his suffering might have been in no degree due to his own personal deserts: he bore about with him at once the deadly fruit and the symbol of the sin of his race. Exo 20:

Leviticus 13:45 A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’ BSB

Chambers - (Margin, floors). Rather, a lean-to, which completely surrounded three sides of the building, the north, the west, and the south.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

1 Kings 6:5 Against the walls of the temple and the inner sanctuary, Solomon built a chambered structure around the temple, in which he constructed the side rooms. BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Albert Barnes was born at Rome, New York, on December 1, 1798. He was headed for the law. At Hamilton College he was converted, changed direction, and went to Princeton Theological Seminary instead, graduating in 1824. His first pastorate was Morristown, New Jersey, from 1825 to 1830. In 1830 he was called to the First Presbyterian Church of Philadelphia, where he preached until 1867 — thirty-seven years in one pulpit. The habit that made him famous was the alarm clock. Barnes rose at four every morning and wrote until nine, before the day's pastoral work began. What he wrote were notes on the Bible for his own Sunday school teachers and Bible class — plain explanations, verse by verse, aimed at people with no Greek and no library. He published them, beginning with the Gospels in 1832. They did not stop. Notes, Explanatory and Practical eventually covered the whole New Testament and much of the Old — Job, the Psalms, Isaiah, Daniel — and sold more than a million volumes in his lifetime, an astonishing number for the period. Generations of American laymen learned their Bible out of Barnes. He was also tried for heresy. His 1829 sermon The Way of Salvation, and then his notes on Romans in 1835, were charged with departing from the Westminster Confession on original sin and the atonement; Barnes taught that Christ's death was a provision made for all rather than a payment restricted in advance to the elect. The Presbytery of Philadelphia suspended him from the ministry in 1835, and the General Assembly reversed the suspension in 1836. He was acquitted, but the fight was one of the fuses of the Old School–New School division that split the American Presbyterian church in 1837. Barnes stood on the New School side. He fought slavery hard and early. An Inquiry into the Scriptural Views of Slavery (1846) took up the biblical arguments the Southern churches used and dismantled them one at a time; The Church and Slavery followed in 1857. The books were read widely in the North during the years the country came apart. His eyesight failed badly in later life, and he kept working with help. He resigned the pulpit in 1867 and died in Philadelphia on December 24, 1870, at seventy-two. What he left is unusual for a scholar. Not a monument — a tool. A working pastor's commentary, written before breakfast for people who had no one else to explain the text, still in print and still free more than a century and a half later. Sources: Albert Barnes, Notes, Explanatory and Practical, on the New Testament and An Inquiry into the Scriptural Views of Slavery; the published minutes of the Presbyterian General Assembly, 1835–1837; Philip Schaff, History of the Christian Church; George Marsden, The Evangelical Mind and the New School Presbyterian Experience.

8,265 quotations across 66 books

Where this voice is quoted

Titus 1:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Paul, a servant of God and an apostle of Jesus Christ for the faith of God’s elect and their knowledge of the truth that leads to godliness,

Paul, a servant of God, and an apostle of Jesus Christ - See notes at Rom 1:1; compare the notes at 1Co 9:1-5. According to the faith of God’s elect - Compare the Rom 8:33 note; Eph 1:4 note; 2Ti 2:10 note.

Titus 1:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

In His own time He has made His word evident in the proclamation entrusted to me by the command of God our Savior.

But hath in due times - At the proper time; the time which he had intended; the best time: see the notes at 1Ti 2:6; compare the notes at Mat 2:2. Manifested his word through preaching - See the notes at 2Ti 2:10.

Titus 1:5Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

The reason I left you in Crete was that you would set in order what was unfinished and appoint elders in every town, as I directed you.

For this cause left I thee in Crete - Compare the notes, 1Ti 1:3. On the situation of Crete, see the Introduction, Section 2. That thou shouldest set in order the things that are wanting - Margin, “left undone.”

Titus 1:7Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.

For a bishop must be blameless - 1Ti 3:2. As the steward of God - See notes, 1Co 4:1-2. A man, in order to perform the duties of such an office, should be one against whom no accusation could lie.

Titus 1:9Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.

Holding fast the faithful word - That is, the true doctrines of the gospel. This means that he is to hold this fast, in opposition to one who would wrest it away, and in opposition to all false teachers, and to all systems of false…

Titus 1:11Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

who must be silenced. For the sake of dishonorable gain, they undermine entire households and teach things they should not.

Whose mouths must be stopped - The word here rendered stopped - ἐπιστομιζειν epistomizein - occurs nowhere else in the New Testament. It means, properly, to check, or curb, as with a bridle; to restrain, or bridle in; and then, to put to silence.

Titus 1:13Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

This testimony is true. Therefore rebuke them sternly, so that they will be sound in the faith

This witness is true - That is, this testimony long before borne by one of their own number, was true when the apostle wrote to Titus.

Titus 1:15Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

To the pure, all things are pure; but to the defiled and unbelieving, nothing is pure. Indeed, both their minds and their consciences are defiled.

Unto the pure all things are pure - See the notes at Rom 14:14, Rom 14:20. There is probably an allusion here to the distinctions made in respect to meats and drinks among the Jews.

Titus 2:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

But as for you, speak the things that are consistent with sound doctrine.

But speak thou - In thine own ministry. In the previous chapter he had given him instructions as to the kind of persons who were to be put into the sacred office. Here he gives him special instructions in regard to his own preaching.

Titus 2:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Older women, likewise, are to be reverent in their behavior, not slanderers or addicted to much wine, but teachers of good.

The aged women likewise - Not only those who may have the office of deaconesses, but all aged females. That they be in behaviour as becometh holiness - Marg, “holy women.” The Greek word is not found elsewhere in the New Testament.

Titus 2:5Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.

To be discreet - The same word rendered, in Tit 2:2, “temperate,” and explained in Tit 2:4. Chaste - Pure - in heart, and in life. Keepers at home - That is, characteristically attentive to their domestic concerns, or to their duties in their families.

Titus 2:7Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

In everything, show yourself to be an example by doing good works. In your teaching show integrity, dignity,

In all things showing thyself a pattern of good works - Not merely teaching others, but showing them by example how they ought to live. On the word rendered “pattern” (τύπον tupon, type), see the Heb 9:5 note; 1Co 10:6 note; Php 3:17 note.

Titus 2:9Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Slaves are to submit to their own masters in everything, to be well-pleasing, not argumentative,

Exhort servants to be obedient to their own masters - See this explained in the notes at Eph 6:5, following, and 1Ti 6:1-4.

Titus 2:11Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

For the grace of God has appeared, bringing salvation to everyone.

For the grace of God - The favor of God, shown to the undeserving; see the notes at Rom 1:7. That bringeth salvation - Margin, to all men, hath appeared.

Titus 2:13Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

as we await the blessed hope and glorious appearance of our great God and Savior Jesus Christ.

Looking for - Expecting; waiting for. That is, in the faithful performance of our duties to ourselves, to our fellow-creatures, and to God, we are patiently to wait for the coming of our Lord.

Titus 2:15Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Speak these things as you encourage and rebuke with all authority. Let no one despise you.

These things speak and exhort - Notes, 1Ti 6:2. And rebuke with all authority - 1Ti 5:1, note, 20, note; 2Ti 4:2 note. The word “authority” here means command - ἐπιταγὴ epitagē; 1Co 7:6, 1Co 7:25; 2Co 8:8; 1Ti 1:1; Tit 1:3.

Titus 3:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Remind the believers to submit to rulers and authorities, to be obedient and ready for every good work,

Put them in mind to be subject ... - See the duty here enjoined, explained in the notes at Rom 13:1, following. Principalities and powers - See these words explained in the notes at Rom 8:38.

Titus 3:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another.

For we ourselves - We who are Christians. There is no reason for supposing, as Benson does, that this is to be understood as confined to Paul himself.

Titus 3:5Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit.

Not by works of righteousness which we have done - The plan was not based on our own good works, nor are our own good works now the cause of our salvation.

Titus 3:7Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

so that, having been justified by His grace, we would become heirs with the hope of eternal life.

That being justified by his grace - Not by our own works, but by his favor or mercy; see the notes at Rom 3:24. We should be made heirs - See the notes at Rom 8:15, Rom 8:17.

Titus 3:9Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

But avoid foolish controversies, genealogies, arguments, and quarrels about the law, because these things are pointless and worthless.

But avoid foolish questions and genealogies - See the 1Ti 1:4 note; 2Ti 2:16, 2Ti 2:23 notes. And contentions, and strivings about the law - Such as the Jews started about various matters connected with the law - about meats and drinks, etc.; the notes…

Titus 3:11Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

knowing that such a man is corrupt and sinful; he is self-condemned.

Knowing that he that is such is subverted - Literally, “is turned out;” or, “is changed,” i. e., for the worse. He has gone from the right way, and therefore he should be rejected.

Titus 3:13Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Do your best to equip Zenas the lawyer and Apollos, so that they will have everything they need.

Bring Zenas the lawyer - - This person is not elsewhere mentioned in the New Testament, and nothing more is known of him.

Titus 3:15Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

All who are with me send you greetings. Greet those who love us in the faith. Grace be with all of you.

All that are with me salute thee - Notes, Rom 16:3. Paul, at the close of his epistles, usually mentions the names of those who sent affectionate salutations.