Skip to content
mannafest.faith

Voices and influences

Albert Barnes

The Philadelphia pastor who rose at four every morning to write Bible notes for his own Sunday school, and sold a million volumes of them.

Summary

This site quotes Albert Barnes 8,265 times across 66 books, and lists 0 works.

  • Lived 1798 to 1870.
  • Quoted here most in Isaiah: 746 of 8,265.
Albert Barnes. Painted by George Edward Perine. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Albert Barnes

Lived
1798 to 1870
Tradition
Presbyterian

5 of 8,265 quotations

Own words

Quoted in full, because Albert Barnes died in 1870 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

For my thoughts are not your thoughts - Interpreters have differed in regard to the connection of this verse with the preceding.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

It is evident, I think, that it is properly connected with the subject of pardon; and the sense must be, that the plans and purposes of God in regard to forgiveness are as far above those of people as the heavens are higher than the earth, Isa 55:

Isaiah 55:8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. BSB

He hath shewed thee - Micah does not tell them now, as for the first time; which would have excused them. He says, “He hath shewed thee;” He, about whose mind and will and pleasure they were pretending to enquire, the Lord their God.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

He had shewn it to them. The law was full of it. He shewed it to them, when He said, “And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him and to serve the Lord, thy God with all thy heart and with all thy soul, to keep the commandments of the Lord and His statutes which I command thee this day for thy good?” Deu 10:12-13. They had asked, “with what outward thing shall I come before the Lord;” the prophet tells them, “what thing is good,” the inward man of the heart, righteousness, love, humility. And what doth the Lord require (search, seek) of thee? - The very word implies an earnest search within. He would say (Rup.), “Trouble not thyself as to any of these things, burnt-offerings, rams, calves, without thee. For God seeketh not thine, but thee; not thy substance, but thy spirit; not ram or goat, but thy heart.” : “Thou askest, what thou shouldest offer for thee? Other thyself. For what else doth the Lord seek of thee, but thee? Because, of all earthly creatures, He hath made nothing better than thee, He seeketh thyself from thyself, because thou hadst lost thyself.” To do judgment - are chiefly all acts of equity; “to love mercy,” all deeds of love. Judgment, is what right requires; mercy, what love. Yet, secondarily, “to do judgment” is to pass righteous judgments in all cases; and so, as to others, “judge not according to the appearance, but judge righteous judgment” Joh 7:24; and as to one’s self also. Judge equitably and kindly of others, humbly of thyself. […]

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

(Compare Exo. 39:1-31.) Moses is now commanded to commit all that pertains to the offerings made to the Lord in the sanctuary to the exclusive charge of the members of a single family, who were to hold their office from generation to generation.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

In the patriarchal times, the external rites of worship had generally been conducted by the head of the tribe or family, in accordance with the principle involved in the dedication of the firstborn Exo 13:2; Num 3:12-

Exodus 28:1 “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. BSB

The leper was to carry about with him the usual signs of mourning for the dead. Compare Lev 10:6 and margin reference.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

The leper was a living parable in the world of the sin of which death was the wages; not the less so because his suffering might have been in no degree due to his own personal deserts: he bore about with him at once the deadly fruit and the symbol of the sin of his race. Exo 20:

Leviticus 13:45 A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’ BSB

Chambers - (Margin, floors). Rather, a lean-to, which completely surrounded three sides of the building, the north, the west, and the south.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

1 Kings 6:5 Against the walls of the temple and the inner sanctuary, Solomon built a chambered structure around the temple, in which he constructed the side rooms. BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Albert Barnes was born at Rome, New York, on December 1, 1798. He was headed for the law. At Hamilton College he was converted, changed direction, and went to Princeton Theological Seminary instead, graduating in 1824. His first pastorate was Morristown, New Jersey, from 1825 to 1830. In 1830 he was called to the First Presbyterian Church of Philadelphia, where he preached until 1867 — thirty-seven years in one pulpit. The habit that made him famous was the alarm clock. Barnes rose at four every morning and wrote until nine, before the day's pastoral work began. What he wrote were notes on the Bible for his own Sunday school teachers and Bible class — plain explanations, verse by verse, aimed at people with no Greek and no library. He published them, beginning with the Gospels in 1832. They did not stop. Notes, Explanatory and Practical eventually covered the whole New Testament and much of the Old — Job, the Psalms, Isaiah, Daniel — and sold more than a million volumes in his lifetime, an astonishing number for the period. Generations of American laymen learned their Bible out of Barnes. He was also tried for heresy. His 1829 sermon The Way of Salvation, and then his notes on Romans in 1835, were charged with departing from the Westminster Confession on original sin and the atonement; Barnes taught that Christ's death was a provision made for all rather than a payment restricted in advance to the elect. The Presbytery of Philadelphia suspended him from the ministry in 1835, and the General Assembly reversed the suspension in 1836. He was acquitted, but the fight was one of the fuses of the Old School–New School division that split the American Presbyterian church in 1837. Barnes stood on the New School side. He fought slavery hard and early. An Inquiry into the Scriptural Views of Slavery (1846) took up the biblical arguments the Southern churches used and dismantled them one at a time; The Church and Slavery followed in 1857. The books were read widely in the North during the years the country came apart. His eyesight failed badly in later life, and he kept working with help. He resigned the pulpit in 1867 and died in Philadelphia on December 24, 1870, at seventy-two. What he left is unusual for a scholar. Not a monument — a tool. A working pastor's commentary, written before breakfast for people who had no one else to explain the text, still in print and still free more than a century and a half later. Sources: Albert Barnes, Notes, Explanatory and Practical, on the New Testament and An Inquiry into the Scriptural Views of Slavery; the published minutes of the Presbyterian General Assembly, 1835–1837; Philip Schaff, History of the Christian Church; George Marsden, The Evangelical Mind and the New School Presbyterian Experience.

8,265 quotations across 66 books

Where this voice is quoted

2 Chronicles 11:23Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Rehoboam also acted wisely by dispersing some of his sons throughout the districts of Judah and Benjamin, and to all the fortified cities.

Rehoboam’s wisdom was shown: (1) In dispersing his other sons instead of allowing them to remain together in Jerusalem, where they might have joined in a plot against Abijah, as Adonijah and his brothers had done against Solomon 1Ki 1:5-10; (2) In giving his sons…

2 Chronicles 12:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

with 1,200 chariots, 60,000 horsemen, and countless troops who came with him out of Egypt—Libyans, Sukkites, and Cushites.

twelve hundred chariots - This number is not unusnal (compare Exo 14:7; 1Ki 10:26). Benhadad brought 1,200 chariots into the field against Shalmaneser II; and Ahabhad at the same time a force of 2,000 chariots (compare the 1Ki 20:1 note).

2 Chronicles 12:7Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

When the LORD saw that they had humbled themselves, the word of the LORD came to Shemaiah, saying, “They have humbled themselves; I will not destroy them, but will soon…

Compare the repentance of Ahab (marginal reference) and that of the Ninevites Jon 3:5-10 which produced similar revocations of divine decrees that had been pronounced by the mouth of a prophet. Some deliverance - Rather, “deliverance for a short space” (see the margin).

2 Chronicles 13:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

In the eighteenth year of Jeroboam’s reign, Abijah became king of Judah,

The history of Abijah’s reign is here related far more fully than in Kings (marginal reference), especially as regards his war with Jeroboam.

2 Chronicles 13:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Abijah went into battle with an army of 400,000 chosen men, while Jeroboam drew up in formation against him with 800,000 chosen and mighty men of valor.

It has been proposed to change the numbers, here and in 2Ch 13:17, into 40,000, 80,000, and 50,000 respectively - partly because these smaller numbers are found in many early editions of the Vulgate, but mainly because the larger ones are thought to be incredible.

2 Chronicles 13:9Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

But did you not drive out the priests of the LORD, the sons of Aaron, and the Levites?

Seven rams - “A bullock and two rams” was the offering which God had required at the original consecration of the sons of Aaron Exo 29:1; Lev 8:2.

2 Chronicles 13:17Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then Abijah and his people struck them with a mighty blow, and 500,000 chosen men of Israel fell slain.

Slain - The word means strictly “pierced,” and will include both the killed and the wounded. It is translated “wounded” in Lam 2:12.

2 Chronicles 13:19Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Abijah pursued Jeroboam and captured some cities from him: Bethel, Jeshanah, and Ephron, along with their villages.

Jeshanah is probably identical with the “Isanas” of Josephus, where a battle took place in the war between Antigonus and Herod; but its situation cannot be fixed. For Ephrain, see Jos 18:23 note.

2 Chronicles 14:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then Abijah rested with his fathers and was buried in the City of David.

Asa his son reigned - If Rehoboam was (1Ki 12:8 note) not more than 21 years old at his accession, Asa, when he mounted the throne, must have been a mere boy, not more than 10 or 11 years of age.

2 Chronicles 14:7Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

So he said to the people of Judah, “Let us build these cities and surround them with walls and towers, with doors and bars.

The land is yet before us - i. e., “unoccupied by an enemy” - “the land is open to us to go where we please.” Compare Gen 13:9.

2 Chronicles 14:9Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then Zerah the Cushite came against them with an army of 1,000,000 men and 300 chariots, and they advanced as far as Mareshah.

Zerah the Ethiopian is probably Usarken (Osorkon) II, the third king of Egypt after Shishak, according to the Egyptian monuments.

2 Chronicles 14:10Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

So Asa marched out against him and lined up in battle formation in the Valley of Zephathah near Mareshah.

The “valley of Zephathah” - not elsewhere mentioned - is probably the broad Wady which opens out from Mareshah (marginal reference) in a northwesterly direction, leading into the great Philistine plain.

2 Chronicles 14:12Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

So the LORD struck down the Cushites before Asa and Judah, and the Cushites fled.

The defeat of Zerah is one of the most remarkable events in the history of the Jews. On no other occasion did they meet in the field and overcome the forces of either of the two great monarchies between which they were placed.

2 Chronicles 15:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Now the Spirit of God came upon Azariah son of Oded.

Oded is by some identified with Iddo, the prophet and historian of the two preceding reigns. In the Hebrew the two names differ very slightly.

2 Chronicles 15:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

For many years Israel has been without the true God, without a priest to instruct them, and without the law.

“Israel” here is used generally for the whole people of God; and the reference is especially to the many apostasies in the days of the Judges, which were followed by repentance and deliverance.

2 Chronicles 15:9Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And he assembled all Judah and Benjamin, along with those from the tribes of Ephraim, Manasseh, and Simeon who had settled among them, for great numbers had come over to…

Strangers ... - i. e. “Israelites of the tribes of Ephraim and Manasseh.” The separation of the two kingdoms had made their Israelite brethren “strangers,” or “foreigners,” to Judah.

2 Chronicles 15:11Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

At that time they sacrificed to the LORD seven hundred oxen and seven thousand sheep from all the plunder they had brought back.

The prevalence of the number “seven” in the religious system of the Jews has been noticed often. Seven bullocks and seven rams were a common offering Num 29:32; 1Ch 15:26; 2Ch 29:21; Job 42:8; Eze 14:23.

2 Chronicles 15:17Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

The high places were not removed from Israel, but Asa’s heart was fully devoted all his days.

Comparing this verse with marginal references, it would seem that in 2Ch 14:3, 2Ch 14:5 the intention and endeavors of the monarch are in the writer’s mind, while here he is speaking of the practice of the people.

2 Chronicles 15:19Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And there was no war until the thirty-fifth year of Asa’s reign.

The five and thirtieth year of the reign of Asa - This cannot be reconciled with the chronqlogy of Kings 1Ki 16:8: and the suggestion in the marg.

2 Chronicles 16:4Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, conquering Ijon, Dan, Abel-maim, and all the store cities of Naphtali.

Abel-maim - or, “Abel-beth-maachah” 1Ki 15:20. It was one of the towns most exposed to attack when an invader entered Israel from the north, and was taken from Pekah by Tiglath-pileser 2Ki 15:29. Store cities - See 1Ki 9:19 note.

2 Chronicles 16:7Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

At that time Hanani the seer came to King Asa of Judah and told him, “Because you have relied on the king of Aram and not on the LORD your…

The rebuke of Hanani and his imprisonment by Asa, omitted by the writer of Kings, are among the most important of the additions to Asa’s history for which we are indebted to the author of Chronicles.

2 Chronicles 17:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Asa’s son Jehoshaphat reigned in his place, and he strengthened himself against Israel.

Jehoshaphat ascended the throne in the fourth year of Ahab 1Ki 22:41, probably after that monarch had contracted his alliance with the royal family of Sidon, and before he was engaged in war with Syria.

2 Chronicles 17:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Now the LORD was with Jehoshaphat because he walked in the earlier ways of his father David. He did not seek out the Baals,

The first ways of his father David - The Septuagint and several Hebrew manuscripts omit “David,” which has probably crept in from the margin, for David’s “first ways” are nowhere else contrasted with his later ways.

2 Chronicles 17:4Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

but he sought the God of his father and walked by His commandments rather than the practices of Israel.

The doings of Israel - i. e. the especially idolatrous doings of the time - the introduction and establishment of the worship of Baal and the groves.

2 Chronicles 17:6Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And his heart took delight in the ways of the LORD; furthermore, he removed the high places and Asherah poles from Judah.

His heart was lifted up - This expression generally occurs in a bad sense Deu 8:14; 2Ch 26:16; Psa 131:1; Pro 18:12; but here it must be taken differently. The margin “was encouraged” expresses fairly the true meaning.