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Voices and influences

Albert Barnes

The Philadelphia pastor who rose at four every morning to write Bible notes for his own Sunday school, and sold a million volumes of them.

Summary

This site quotes Albert Barnes 8,265 times across 66 books, and lists 0 works.

  • Lived 1798 to 1870.
  • Quoted here most in Isaiah: 746 of 8,265.
Albert Barnes. Painted by George Edward Perine. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Albert Barnes

Lived
1798 to 1870
Tradition
Presbyterian

5 of 8,265 quotations

Own words

Quoted in full, because Albert Barnes died in 1870 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

For my thoughts are not your thoughts - Interpreters have differed in regard to the connection of this verse with the preceding.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

It is evident, I think, that it is properly connected with the subject of pardon; and the sense must be, that the plans and purposes of God in regard to forgiveness are as far above those of people as the heavens are higher than the earth, Isa 55:

Isaiah 55:8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. BSB

He hath shewed thee - Micah does not tell them now, as for the first time; which would have excused them. He says, “He hath shewed thee;” He, about whose mind and will and pleasure they were pretending to enquire, the Lord their God.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

He had shewn it to them. The law was full of it. He shewed it to them, when He said, “And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him and to serve the Lord, thy God with all thy heart and with all thy soul, to keep the commandments of the Lord and His statutes which I command thee this day for thy good?” Deu 10:12-13. They had asked, “with what outward thing shall I come before the Lord;” the prophet tells them, “what thing is good,” the inward man of the heart, righteousness, love, humility. And what doth the Lord require (search, seek) of thee? - The very word implies an earnest search within. He would say (Rup.), “Trouble not thyself as to any of these things, burnt-offerings, rams, calves, without thee. For God seeketh not thine, but thee; not thy substance, but thy spirit; not ram or goat, but thy heart.” : “Thou askest, what thou shouldest offer for thee? Other thyself. For what else doth the Lord seek of thee, but thee? Because, of all earthly creatures, He hath made nothing better than thee, He seeketh thyself from thyself, because thou hadst lost thyself.” To do judgment - are chiefly all acts of equity; “to love mercy,” all deeds of love. Judgment, is what right requires; mercy, what love. Yet, secondarily, “to do judgment” is to pass righteous judgments in all cases; and so, as to others, “judge not according to the appearance, but judge righteous judgment” Joh 7:24; and as to one’s self also. Judge equitably and kindly of others, humbly of thyself. […]

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

(Compare Exo. 39:1-31.) Moses is now commanded to commit all that pertains to the offerings made to the Lord in the sanctuary to the exclusive charge of the members of a single family, who were to hold their office from generation to generation.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

In the patriarchal times, the external rites of worship had generally been conducted by the head of the tribe or family, in accordance with the principle involved in the dedication of the firstborn Exo 13:2; Num 3:12-

Exodus 28:1 “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. BSB

The leper was to carry about with him the usual signs of mourning for the dead. Compare Lev 10:6 and margin reference.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

The leper was a living parable in the world of the sin of which death was the wages; not the less so because his suffering might have been in no degree due to his own personal deserts: he bore about with him at once the deadly fruit and the symbol of the sin of his race. Exo 20:

Leviticus 13:45 A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’ BSB

Chambers - (Margin, floors). Rather, a lean-to, which completely surrounded three sides of the building, the north, the west, and the south.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

1 Kings 6:5 Against the walls of the temple and the inner sanctuary, Solomon built a chambered structure around the temple, in which he constructed the side rooms. BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Albert Barnes was born at Rome, New York, on December 1, 1798. He was headed for the law. At Hamilton College he was converted, changed direction, and went to Princeton Theological Seminary instead, graduating in 1824. His first pastorate was Morristown, New Jersey, from 1825 to 1830. In 1830 he was called to the First Presbyterian Church of Philadelphia, where he preached until 1867 — thirty-seven years in one pulpit. The habit that made him famous was the alarm clock. Barnes rose at four every morning and wrote until nine, before the day's pastoral work began. What he wrote were notes on the Bible for his own Sunday school teachers and Bible class — plain explanations, verse by verse, aimed at people with no Greek and no library. He published them, beginning with the Gospels in 1832. They did not stop. Notes, Explanatory and Practical eventually covered the whole New Testament and much of the Old — Job, the Psalms, Isaiah, Daniel — and sold more than a million volumes in his lifetime, an astonishing number for the period. Generations of American laymen learned their Bible out of Barnes. He was also tried for heresy. His 1829 sermon The Way of Salvation, and then his notes on Romans in 1835, were charged with departing from the Westminster Confession on original sin and the atonement; Barnes taught that Christ's death was a provision made for all rather than a payment restricted in advance to the elect. The Presbytery of Philadelphia suspended him from the ministry in 1835, and the General Assembly reversed the suspension in 1836. He was acquitted, but the fight was one of the fuses of the Old School–New School division that split the American Presbyterian church in 1837. Barnes stood on the New School side. He fought slavery hard and early. An Inquiry into the Scriptural Views of Slavery (1846) took up the biblical arguments the Southern churches used and dismantled them one at a time; The Church and Slavery followed in 1857. The books were read widely in the North during the years the country came apart. His eyesight failed badly in later life, and he kept working with help. He resigned the pulpit in 1867 and died in Philadelphia on December 24, 1870, at seventy-two. What he left is unusual for a scholar. Not a monument — a tool. A working pastor's commentary, written before breakfast for people who had no one else to explain the text, still in print and still free more than a century and a half later. Sources: Albert Barnes, Notes, Explanatory and Practical, on the New Testament and An Inquiry into the Scriptural Views of Slavery; the published minutes of the Presbyterian General Assembly, 1835–1837; Philip Schaff, History of the Christian Church; George Marsden, The Evangelical Mind and the New School Presbyterian Experience.

8,265 quotations across 66 books

Where this voice is quoted

1 Timothy 4:7Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

But reject irreverent, silly myths. Instead, train yourself for godliness.

But refuse - That is, refuse to pay attention to them, or reject them. Do not consider them of sufficient importance to occupy your time.

1 Timothy 4:11Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Command and teach these things.

These things command and teach - As important doctrines, and as embracing the sum of the Christian system.

1 Timothy 4:13Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Until I come, devote yourself to the public reading of Scripture, to exhortation, and to teaching.

Till I come; - notes, 1Ti 3:14-15. Give attendance to reading - The word here used may refer either to public or to private reading; see Act 13:15; 2Co 3:14; compare Esdr. 9:48.

1 Timothy 4:15Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Be diligent in these matters and absorbed in them, so that your progress will be evident to all.

Meditate upon these things - Upon the train of events by which you have been led into the ministry, and upon the responsibilites and duties of the office.

1 Timothy 5:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Do not rebuke an older man, but appeal to him as to a father. Treat younger men as brothers,

Rebuke not an elder - The word “elder” here is not used in the sense in which it often is, to denote an officer of the church, a presbyter, but in its proper and usual sense, to denote an aged man.

1 Timothy 5:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Honor the widows who are truly widows.

Honour widows - The particular attention and respect which are enjoined here, seem to refer to the class of widows who were supported by the church, and who were entrusted with the performance of certain duties toward the other female members, see 1Ti 5:

1 Timothy 5:5Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

The widow who is truly in need and left all alone puts her hope in God and continues night and day in her petitions and prayers.

A widow indeed, and desolate - The word rendered “desolate” means “solitary, alone.” It does not necessarily imply the idea of discomfort which we attach to the word desolate.

1 Timothy 5:9Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

A widow should be enrolled if she is at least sixty years old, the wife of one man,

Let not a widow be taken into the number - Margin, “chosen.” The margin expresses the sense of the Greek more accurately, but the meaning is not materially different.

1 Timothy 5:11Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

But refuse to enroll younger widows. For when their passions draw them away from Christ, they will want to marry,

But the younger widows refuse - That is, in respect to the matter under discussion. Do not admit them into the class of widows referred to.

1 Timothy 5:17Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.

Let the elders that rule well - Greek, πρεσβύτεροι presbuteroi, Presbyters. The apostle had given full instructions respecting bishops 1Ti 3:1-7; deacons 1Ti 3:8-13; widows 1Ti 5:3-16; and he here proceeds to prescribe the duty of the church toward those who sustain the office of…

1 Timothy 5:19Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Do not entertain an accusation against an elder, except on the testimony of two or three witnesses.

Against an elder - The word “elder” here seems to be used in the sense in which it is in the previous verse as relating to “office,” and not in the sense of an aged man, as in 1Ti 5:1. The connection demands this interpretation.

1 Timothy 5:21Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, and to do nothing out of partiality.

I charge thee before God - compare Luk 16:28; Act 2:20. The word rendered “charge” means, properly, to call to witness; then to affirm with solemn attestations; and then to admonish solemnly, to urge upon earnestly.

1 Timothy 5:23Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Stop drinking only water and use a little wine instead, because of your stomach and your frequent ailments.

Drink no longer water - There has been much difficulty felt in regard to the connection which this advice has with what precedes and what follows.

1 Timothy 5:25Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

In the same way, good deeds are obvious, and even the ones that are inconspicuous cannot remain hidden.

Likewise also the good works of some are manifest beforehand - The character of some people is clear, and accurately understood. There can be no doubt, from their works, that they are good people.

1 Timothy 6:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.

Let as many servants - On the word here rendered “servants” - δοῦλοι douloi - see the notes on Eph 6:5.

1 Timothy 6:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

If anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching,

If any man teach otherwise - Any otherwise than that respect should be shown to masters; and that a more cheerful and ready service should be rendered because they were Christians.

1 Timothy 6:5Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

and constant friction between men of depraved mind who are devoid of the truth. These men regard godliness as a means of gain.

Perverse disputings - Margin, “gallings one of another.” In regard to the correct reading of this passage, see Bib. Repository, vol. iii. pp. 61, 62.

1 Timothy 6:7Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

For we brought nothing into the world, so we cannot carry anything out of it.

For we brought nothing into this world ... - A sentiment very similar to this occurs in Job 1:21 - and it would seem probable that the apostle had that passage in his eye; see the notes on that passage.

1 Timothy 6:11Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

But you, O man of God, flee from these things and pursue righteousness, godliness, faith, love, perseverance, and gentleness.

But thou, O man of God, flee these things - These allurements of wealth, and these sad consequences which the love of gold produces. And follow after righteousness, ... - Make these the grand object of your pursuit.

1 Timothy 6:13Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate:

I give thee charge in the sight God - see the notes on 1Ti 5:21. Who quickeneth all things - Who gives life to all; notes on Eph 2:1.

1 Timothy 6:15Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time.

Which in his times he shall show - Which God will reveal at such times as he shall deem best. It is implied here that the time is unknown to people; see the notes on Act 1:7.

1 Timothy 6:17Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides…

Charge them that are rich in this world, that they be not high-minded - One of the evils to which they are particularly exposed.

1 Timothy 6:19Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.

Laying up in store for themselves ... - The meaning of this verse is, that they were to make such a use of their property that it would contribute to their eternal welfare.

1 Timothy 6:21Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

which some have professed and thus swerved away from the faith. Grace be with you all.

Which some professing - Evidently some who professed to be true Christians. They were attracted by false philosophy, and soon, as a consequence, were led to deny the doctrines of Christianity. This result has not been uncommon in the world.