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Voices and influences

Albert Barnes

The Philadelphia pastor who rose at four every morning to write Bible notes for his own Sunday school, and sold a million volumes of them.

Summary

This site quotes Albert Barnes 8,265 times across 66 books, and lists 0 works.

  • Lived 1798 to 1870.
  • Quoted here most in Isaiah: 746 of 8,265.
Albert Barnes. Painted by George Edward Perine. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Albert Barnes

Lived
1798 to 1870
Tradition
Presbyterian

5 of 8,265 quotations

Own words

Quoted in full, because Albert Barnes died in 1870 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

For my thoughts are not your thoughts - Interpreters have differed in regard to the connection of this verse with the preceding.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

It is evident, I think, that it is properly connected with the subject of pardon; and the sense must be, that the plans and purposes of God in regard to forgiveness are as far above those of people as the heavens are higher than the earth, Isa 55:

Isaiah 55:8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. BSB

He hath shewed thee - Micah does not tell them now, as for the first time; which would have excused them. He says, “He hath shewed thee;” He, about whose mind and will and pleasure they were pretending to enquire, the Lord their God.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

He had shewn it to them. The law was full of it. He shewed it to them, when He said, “And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him and to serve the Lord, thy God with all thy heart and with all thy soul, to keep the commandments of the Lord and His statutes which I command thee this day for thy good?” Deu 10:12-13. They had asked, “with what outward thing shall I come before the Lord;” the prophet tells them, “what thing is good,” the inward man of the heart, righteousness, love, humility. And what doth the Lord require (search, seek) of thee? - The very word implies an earnest search within. He would say (Rup.), “Trouble not thyself as to any of these things, burnt-offerings, rams, calves, without thee. For God seeketh not thine, but thee; not thy substance, but thy spirit; not ram or goat, but thy heart.” : “Thou askest, what thou shouldest offer for thee? Other thyself. For what else doth the Lord seek of thee, but thee? Because, of all earthly creatures, He hath made nothing better than thee, He seeketh thyself from thyself, because thou hadst lost thyself.” To do judgment - are chiefly all acts of equity; “to love mercy,” all deeds of love. Judgment, is what right requires; mercy, what love. Yet, secondarily, “to do judgment” is to pass righteous judgments in all cases; and so, as to others, “judge not according to the appearance, but judge righteous judgment” Joh 7:24; and as to one’s self also. Judge equitably and kindly of others, humbly of thyself. […]

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

(Compare Exo. 39:1-31.) Moses is now commanded to commit all that pertains to the offerings made to the Lord in the sanctuary to the exclusive charge of the members of a single family, who were to hold their office from generation to generation.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

In the patriarchal times, the external rites of worship had generally been conducted by the head of the tribe or family, in accordance with the principle involved in the dedication of the firstborn Exo 13:2; Num 3:12-

Exodus 28:1 “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. BSB

The leper was to carry about with him the usual signs of mourning for the dead. Compare Lev 10:6 and margin reference.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

The leper was a living parable in the world of the sin of which death was the wages; not the less so because his suffering might have been in no degree due to his own personal deserts: he bore about with him at once the deadly fruit and the symbol of the sin of his race. Exo 20:

Leviticus 13:45 A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’ BSB

Chambers - (Margin, floors). Rather, a lean-to, which completely surrounded three sides of the building, the north, the west, and the south.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

1 Kings 6:5 Against the walls of the temple and the inner sanctuary, Solomon built a chambered structure around the temple, in which he constructed the side rooms. BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Albert Barnes was born at Rome, New York, on December 1, 1798. He was headed for the law. At Hamilton College he was converted, changed direction, and went to Princeton Theological Seminary instead, graduating in 1824. His first pastorate was Morristown, New Jersey, from 1825 to 1830. In 1830 he was called to the First Presbyterian Church of Philadelphia, where he preached until 1867 — thirty-seven years in one pulpit. The habit that made him famous was the alarm clock. Barnes rose at four every morning and wrote until nine, before the day's pastoral work began. What he wrote were notes on the Bible for his own Sunday school teachers and Bible class — plain explanations, verse by verse, aimed at people with no Greek and no library. He published them, beginning with the Gospels in 1832. They did not stop. Notes, Explanatory and Practical eventually covered the whole New Testament and much of the Old — Job, the Psalms, Isaiah, Daniel — and sold more than a million volumes in his lifetime, an astonishing number for the period. Generations of American laymen learned their Bible out of Barnes. He was also tried for heresy. His 1829 sermon The Way of Salvation, and then his notes on Romans in 1835, were charged with departing from the Westminster Confession on original sin and the atonement; Barnes taught that Christ's death was a provision made for all rather than a payment restricted in advance to the elect. The Presbytery of Philadelphia suspended him from the ministry in 1835, and the General Assembly reversed the suspension in 1836. He was acquitted, but the fight was one of the fuses of the Old School–New School division that split the American Presbyterian church in 1837. Barnes stood on the New School side. He fought slavery hard and early. An Inquiry into the Scriptural Views of Slavery (1846) took up the biblical arguments the Southern churches used and dismantled them one at a time; The Church and Slavery followed in 1857. The books were read widely in the North during the years the country came apart. His eyesight failed badly in later life, and he kept working with help. He resigned the pulpit in 1867 and died in Philadelphia on December 24, 1870, at seventy-two. What he left is unusual for a scholar. Not a monument — a tool. A working pastor's commentary, written before breakfast for people who had no one else to explain the text, still in print and still free more than a century and a half later. Sources: Albert Barnes, Notes, Explanatory and Practical, on the New Testament and An Inquiry into the Scriptural Views of Slavery; the published minutes of the Presbyterian General Assembly, 1835–1837; Philip Schaff, History of the Christian Church; George Marsden, The Evangelical Mind and the New School Presbyterian Experience.

8,265 quotations across 66 books

Where this voice is quoted

1 Timothy 1:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

As I urged you on my departure to Macedonia, you should stay on at Ephesus to instruct certain men not to teach false doctrines

As I besought thee to abide still at Ephesus - It is clear from this, that Paul and Timothy had been laboring together at Ephesus, and the language accords with the supposition that Paul had been compelled to leave before he had completed what he…

1 Timothy 1:7Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

They want to be teachers of the law, but they do not understand what they are saying or that which they so confidently assert.

Desiring to be teachers of the law - That is, to have the credit and reputation of being well versed in the law of Moses, and qualified to explain it to others.

1 Timothy 1:13Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy.

Who was before a blasphemer - This does not mean that Paul before his conversion was what would now be regarded as an open blasphemer - that he was one who abused and reviled sacred things, or one who was in the habit of profane…

1 Timothy 1:15Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst.

This is a faithful saying - Greek, “Faithful is the word,” or doctrine - ὁ λογος ho logos. This verse has somewhat the character of a parenthesis, and seems to have been thrown into the midst of the narrative because the mind of the apostle…

1 Timothy 1:17Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.

Now unto the king eternal - This ascription of praise is offered to God in view of the mercy which he had shown to so great a sinner.

1 Timothy 1:19Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

holding on to faith and a good conscience, which some have rejected and thereby shipwrecked their faith.

Holding faith - Fidelity to the cause in which you are enlisted - as a good soldier should do.

1 Timothy 2:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone—

I exhort, therefore - Margin, “desire.” The word exhort, however, better expresses the sense of the original. The exhortation here is not addressed particularly to Timothy, but relates to all who were called to lead in public prayer; 1Ti 2:8.

1 Timothy 2:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

This is good and pleasing in the sight of God our Savior,

For this is good and acceptable - That is, it is good and acceptable to God that we should pray for all people. The reason is, that he desires their salvation, and hence it is agreeable to him that we should pray for it.

1 Timothy 2:5Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

For there is one God, and there is one mediator between God and men, the man Christ Jesus,

For there is one God - This is a reason for offering prayer for all people, and for the declaration 1Ti 2:4 that God desires that all people should be saved.

1 Timothy 2:7Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles.

Whereunto - Greek, “Unto which;” that is, to the bearing of which testimony I am appointed. I am ordained - Greek, “I am placed or constituted” - ἐτέθην etethēn.

1 Timothy 2:9Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes,

In like manner also - That is, with the same propriety; with the same regard to what religion demands. The apostle had stated particularly the duty of men in public worship 1Ti 2:8, and he now proceeds to state the duty of women.

1 Timothy 2:11Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

A woman must learn in quietness and full submissiveness.

Let the woman learn in silence - Listen attentively to instruction, without attempting to teach in public; see the notes on 1Co 14:35.

1 Timothy 2:13Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

For Adam was formed first, and then Eve.

For Adam was first formed, then Eve - The apostle, in this verse, and the following, gives reasons why a woman should occupy a subordinate situation, and not usurp authority.

1 Timothy 2:15Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Women, however, will be saved through childbearing, if they continue in faith, love, and holiness, with self-control.

Notwithstanding she shall be saved - The promise in this verse is designed to alleviate the apparent severity of the remarks just made about the condition of woman, and of the allusion to the painful facts of her early history.

1 Timothy 3:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

This is a trustworthy saying: If anyone aspires to be an overseer, he desires a noble task.

This is a trite saying - Greek, “Faithful is the word” - the very phrase which is used in 1Ti 1:15; see the notes on that verse. The idea here is, that it was worthy of credence; it was not to be doubted.

1 Timothy 3:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

not dependent on wine, not violent but gentle, peaceable, and free of the love of money.

Not given to wine - Margin, “Not ready to quarrel and offer wrong, as one in wine.” The Greek word (πάροινος paroinos) occurs in the New Testament only here and in Tit 1:7. It means, properly, “by wine;” i.

1 Timothy 3:5Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

For if someone does not know how to manage his own household, how can he care for the church of God?

For if a man know not how to rule - This is a beautiful and striking argument. A church resembles a family. It is, indeed, larger, and there is a greater variety of dispositions in it than there is in a family.

1 Timothy 3:7Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Furthermore, he must have a good reputation with outsiders, so that he will not fall into disgrace and into the snare of the devil.

Moreover he must have a good report of them which are without - Who are without the church; that is, of those who are not Christians.

1 Timothy 3:9Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

They must hold to the mystery of the faith with a clear conscience.

Holding the mystery of the faith - On the word “mystery,” see notes on 1Co 2:7. It means that which had been concealed, or hidden, but which was now revealed.

1 Timothy 3:11Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

In the same way, the women must be dignified, not slanderers, but temperate and faithful in all things.

Even so must their wives be grave - Chrysostom, Theophylact, Grotius, Bloomfield, and many others, suppose that by the word “wives,” here, (γυνᾶικας gunaikas), the apostle means “deaconesses.” Clarke supposes that it refers to women in general.

1 Timothy 3:13Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

For those who have served well as deacons acquire for themselves a high standing and great confidence in the faith that is in Christ Jesus.

For they that have used the office of a deacon well - Margin, “ministered.” The Greek word is the same as deacon, meaning ministering, or serving in this office. The sense would be well expressed by the phrase, “deaconizing well.”

1 Timothy 3:14Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Although I hope to come to you soon, I am writing you these things

These things write I unto thee, hoping to come unto thee shortly - That is, he hoped to come there to give instructions personally, or to finish, himself, the work which he had commenced in Ephesus, and which had been interrupted by his being driven…

1 Timothy 3:15Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

in case I am delayed, so that you will know how each one must conduct himself in God’s household, which is the church of the living God, the pillar and…

But if I tarry long - Paul appears to have been uncertain how long circumstances would require him to be absent. He expected to return, but it was possible that his hope of returning soon would be disappointed.

1 Timothy 4:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth.

Forbidding to marry - That is, “They will depart from the faith through the hypocritical teaching - of those who forbid to marry;” see notes on 1Ti 4:2.

1 Timothy 4:5Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

because it is sanctified by the word of God and prayer.

For it is sanctified by the word of God - By the authority or permission of God. It would be profane or unholy if he had forbidden it; it is made holy or proper for our use by his permission, and no command of “man”…