Zechariah 2:4

this young man--So Zechariah is called as being still a youth when prophetically inspired [GROTIUS]. Or, he is so called in respect to his ministry or service (compare Nu 11:27; Naturally the "angel that talked with" Zechariah is desired to "speak to" him the further communications to be made from the Divine Being. towns without walls for the multitude . . .

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

IT is evident that this vision and prophecy graciously reveal the future history of Jerusalem. You may spiritualize, if you will, and say that Jerusalem signifies the Church—but I pray you not forget the literal meaning of such words as these in the twelfth verse—"The Lord shall take possession of Judah as His inheritance in the holy land and will again choose Jerusalem." Jerusalem is spoken of and Jerusalem is meant. A man with a measuring line is about to measure the length and breadth of the city. He appears to be interrupted in his work by another angel who foretells that so greatly shall Jerusalem extend that she will be as a town without walls, for the number of men and livestock that shall be in it. This prophecy has not as yet been fulfilled—it may have had some partial fulfillment in those times of peace before the coming of the Savior, but even then Jerusalem was surrounded by a triple wall. And though it is true that there was a large suburban population, yet the city was not then, "as towns without walls," nor was the Glory of God in the midst of her in any eminent degree. I believe this passage refers to a happy and glorious future yet to come when the city of Jerusalem shall have no walls, except the protection of the Lord, but shall be extended far and wide. The Jewish people and their royal city shall remain the center of the manifestations of Divine Glory, just as the city of London still remains the center of the metropolis. But the nations of the earth shall be joined unto the Lord so that while Jerusalem remains the city of the Great King, the faithful among the people of all nations shall be, as it were, a suburban population to the chosen city and the kingdom of Messiah shall extend far and wide. Jerusalem will be rebuilt in more than her former splendor. The Jews will be restored to their own land.

And said unto him, Run, speak unto this young man - The prophet himself, who was to report to his people what he heard. Jeremiah says, “I am a youth” Jer 1:6; and, “the young man,” “the young prophet,” carried the prophetic message from Elisha to Jehu. “Youth,’” common as our English term in regard to man, is inapplicable and unapplied to angels, who have not our human variations of age, but exist, as they were created. Jerusalem shall be inhabited as towns without walls - Or as villages (see the notes at Hab 3:14), namely, an unconfined, uncramped population, spreading itself freely, without restraint of walls, and (it follows) without need of them. Clearly then it is no earthly city. To be inhabited as villages would be weakness, not strength; a peril, not a blessing. The earthly Jerusalem, so long as she remained unwalled, was in continual fear and weakness. God put it into the heart of His servant to desire to restore her; her wall was built, and then she prospered. He Himself had promised to Daniel, that “Her street shall be rebuilt, and her wall, even in strait of times” Dan 9:25. Nehemiah mourned 73 years after this, 443 b.c., when it was told him, “The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire” Neh 1:3. He said to Artaxerxes, “Why should not my countenance be sad, when the city, the place of my fathers’ sepulehres, lieth waste, and the gates thereof are consumed with fire?” Neh 2:3. When permitted by Artaxerxes to return, he addressed the rulers of the Jews, “Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire; come, and let us build up the wall of Jerusalem, that we be no more a reproach; and they said, let us rise and build. […]