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Song of Solomon 5:13

in Song of Solomon 5

His cheeks are like beds of spice, towers of perfume. His lips are like lilies, dripping with flowing myrrh.

BSB

The same verse in ASV and KJV ▾

ASV

His cheeks are as a bed of spices, As banks of sweet herbs: His lips are as lilies, dropping liquid myrrh.

KJV

His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.

This verse in Song of Solomon 5

Commentary

12 notes on this verse
Sweet flowers - Better as in the margin, i. e., plants with fragrant leaves and flowers trained on trellis-work. Like lilies - Are lilies dropping liquid myrrh (see the Son 5:5 note). Perhaps the fragrance of the flowers, or the delicate curl of the lip-like petals, is here the point of comparison, rather than the color.

This site's exposition

His cheeks are like beds of spice

on Song of Solomon 5:13-14

"His cheeks are like beds of spice" and "His lips are like lilies, dripping with flowing myrrh" carry the portrait downward by impression. "His arms are rods of gold set with beryl. His body is an ivory panel bedecked with sapphires" gathers royal and priestly materials together.

The record, by era

The Medieval Church2 voices

A commentator

Bede

Commentary on the Song of Songs · Written before 735.

proposed

His cheeks are like beds of spices, etc. Just as the words on the lips of the Lord expressed what He spoke, so in His cheeks the modest piety and sternness of His countenance are simultaneously expressed. For if it could rightly be said of …

A commentator

Robert of Tombelaine

Commentary on the Song of Songs, Chapter 5 · Written in the 11th century.

proposed

If preachers are designated by the eyes, fittingly by the cheeks are figured those in the Church who are reported to have ended their lives by martyrdom in the Church. For while they do not hesitate to pour out their blood for the faith of …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(5.) His lips are like lilies, not white like lilies, but sweet and pleasant. Such are the words of his lips to all that are sanctified, sweeter than honey and the honey-comb; such are the kisses of his lips, all the communications of his grace; grace is poured into his lips, and those that heard him wondered at the gracious words which proceeded out of his mouth.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Cheeks - His face or countenance, an eminent part whereof is the cheeks. Spices - Of aromatic flowers which delight both the eye with a pleasant prospect, and the smell with their fragrancy.
His cheeks are as a bed of spices, as sweet flowers,....
5 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

These words are Christ's answer to the church's prayer in the close of the foregoing chapter, Let my beloved come into his garden; here he has come, and lets her know it. See how ready God is to hear prayer, how ready Christ is to accept the invitations that his people give him, though we are backward to hear his calls and accept his invitations.

The Nineteenth Century4 voices

IN this chapter the spouse describes in detail the Person of her Beloved. She is not satisfied with saying, "He is altogether lovely," but she delights to talk of the charms of each part of His sacred Person and to picture the beauties of His Divine form and features, so that thereby she may, perhaps, win some other heart, first to admire and then to love Him. Dear Friends, there are some things about which you will be wise not to go into details.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Yet men smote and spat on them (Isa 50:6). bed--full, like the raised surface of the garden bed; fragrant with ointments, as beds with aromatic plants (literally, "balsam"). sweet flowers--rather, "terraces of aromatic herbs"--"high-raised parterres of sweet plants," in parallelism to "bed," which comes from a Hebrew root, meaning "elevation." lips-- (Ps 45:2;

quarantine:debris (2026-07-29) — unbalanced-parens

IN this chapter the spouse describes in detail the Person of her Beloved. She is not satisfied with saying, "He is altogether lovely," but she delights to talk of the charms of each part of His sacred Person and to picture the beauties of His Divine form and features, so that thereby she may, perhaps, win some other heart, first to admire and then to love Him. Dear Friends, there are some things about which you will be wise not to go into details. You had better speak in general terms of half the things on earth, for if you once describe them in detail, you will have to confess that they are marred by a thousand imperfections! You may be content to give merely a surface glance at them, for if you dive beneath the surface, you will soon discover much that will alter your opinion of the thing that, at first sight, looked so lovely. But it is not so with Jesus, our Well-Beloved! You may talk of Him as long as you please and praise Him as much as you can, yet you will never discover that you have exaggerated His excellences. You may go into detail about Him and dwell with much minuteness upon everything relating to His Character, His offices, His Words, His deeds and you shall be made to wonder at the perfection of each one of them. You may apply the microscope to Christ. You may examine His little things, if, indeed, anything can be little that refers to Him. You may look into the deep things of Christ, the hidden things of Christ, His secrets—and the more closely you look, the more you will be amazed, astonished and filled with delight! It is of Christ, the Heavenly Bridegroom, that we perceive the spouse to be speaking and mentioning in detail at least 10 particulars, dwelling with delight upon the beauties of His head and His locks, His eyes and His cheeks, His lips and His hands and every part of Him.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

His cheeks are as a bed of spices - Possibly meaning a bed in the garden, where odoriferous herbs grew. But it has been supposed to refer to his beard, which in a young well-made man is exceedingly beautiful. I have seen young Turks, who had taken much care of their beards, mustachios, etc., look majestic. Scarcely any thing serves to set off the human face to greater advantage than the beard, when kept in proper order. Females admire it in their suitors and husbands. I have known cases, where they not only despised but execrated Europeans, whose faces were close shaved. The men perfume their beards often; and this may be what is intended by spices and sweet-smelling myrrh. His lips like lilies - The שושנם shoshannim may mean any flower of the lily kind, such as the rubens lilium, mentioned by Pliny, or something of the tulip kind. There are tints in such flowers that bear a very near resemblance to a fine ruby lip.

How the passage was read

What the Jewish commentators add

His cheeks are like a bed of spice. Wherein those beds are growths of perfume.
Rashi: France, 1040–1105 · Rashi on Song of Songs 5:13:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001
1 more on this passage, in their own words ▾
His eyes are like doves upon brooks of water. His eyes by brooks of water are as beautiful as doves’ eyes. Brooks of water are pleasant to behold, and the young men go there to swim.
Rashi: France, 1040–1105 · Rashi on Song of Songs 5:12:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לְחָיָו֙cheeks his

    lechayavH3895 →

  • כַּעֲרוּגַ֣ת[are] like [the] bed of

    kaarugatH6170 →

  • הַבֹּ֔שֶׂם<the> spice

    habosemH1314 →29 times

  • מִגְדְּל֖וֹתtowers of

    migdelotH4026 →48 times

  • מֶרְקָחִ֑יםaromatic herbs

    merkachimH4840 →

  • שִׂפְתוֹתָיו֙lips his

    siftotavH8193 →176 times

  • שֽׁוֹשַׁנִּ֔ים[are] lilies

    shoshanimH7799 →13 times

  • נֹטְפ֖וֹתdripping

    notefotH5197 →18 times

  • מ֥וֹרmyrrh

    morH4753 →12 times

  • עֹבֵֽר׃flowing

    ʾoverH5674 →556 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 45:2

    You are the most handsome of men; grace has anointed your lips, since God has blessed you forever.

    it leads to

    • Luke 4:22

      All spoke well of Him and marveled at the gracious words that came from His lips. “Isn’t this the son of Joseph?” they asked.

    • Song of Solomon 5:10–16

      My beloved is dazzling and ruddy, outstanding among ten thousand.

    • Psalms 21:6

      For You grant him blessings forever; You cheer him with joy in Your presence.

    • John 7:46

      “Never has anyone spoken like this man!” the officers answered.

    • Hebrews 7:26

      Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.

  • Through

    Song of Solomon 1:10

    Your cheeks are beautiful with ornaments, your neck with strings of jewels.

    it leads to

    • Ezekiel 16:11–13

      I adorned you with jewelry, and I put bracelets on your wrists and a chain around your neck.

  • Through

    Song of Solomon 2:1

    I am a rose of Sharon, a lily of the valley.

    it leads to

    • Isaiah 57:15

      For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit,…

    • Hosea 14:5

      I will be like the dew to Israel; he will blossom like the lily and take root like the cedars of Lebanon.

About Song of Solomon

The Beloved or The Bride, Dante Gabriel Rossetti, between 1865 and 1866. Public domain.
The Beloved or The Bride, Dante Gabriel Rossetti, between 1865 and 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on the Song of Songs; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2479: “Spices, Flowers, Lilies and Myrrh” (lightly modernized text, CCEL edition); Franz Delitzsch, Commentary on the Song of Songs and Ecclesiastes; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Robert of Tombelaine, Commentary on the Song of Songs, Chapter 5.