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Psalms 79:6

in Psalms 79

Pour out Your wrath on the nations that do not acknowledge You, on the kingdoms that refuse to call on Your name,

BSB

The same verse in ASV and KJV ▾

ASV

Pour out thy wrath upon the nations that know thee not, And upon the kingdoms that call not upon thy name.

KJV

Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.

This verse in Psalms 79

Commentary

10 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

"Pour out thy wrath upon the heathen that have not known thee." If thou must smite look further afield; spare thy children and strike thy foes. There are lands where thou art in no measure acknowledged; be pleased to visit these first with thy judgments, and let thine erring Israel have a respite. "And upon the kingdoms that have not called upon thy name." Hear us the prayerful, and avenge thyself upon the prayerless.

This site's exposition

Will You be angry forever

on Psalms 79:5-7

Three questions press for an end without naming a date, and the last asks whether God's jealousy will burn like fire. The prayer of verse 6 turns outward, and Gill reads its target by conduct, the nations that never call on His name. They devoured Jacob and devastated his homeland.

This site's exposition

on the kingdoms that refuse to call on Your name

Spurgeon heard Israel asking God to pour out His wrath past His erring children, on nations that never acknowledge Him. Those who call are set against those who refuse. Augustine took the words as prophecy foreseen by the Spirit, like the fate of Judas.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 79 · Written before 430.

proposed

But that which he adds, "Pour forth Your anger upon the nations which have not known You, and upon the kingdoms which have not called upon Your name" [Psalm 79:6]; this too is a prophecy, not a wish. Not in the imprecation of malevolence are these words spoken, but foreseen by the Spirit they are predicted: just as in the case of Judas the traitor, the evil things which were to befall him have been so prophesied as if they were wished. For in like manner as the prophet does not command Christ, though in the imperative mood he gives utterance to what he says, "Gird Your sword about Your thigh, O Most Mighty: in Your beauty and in Your goodliness, both go on, and prosperously proceed, and reign:" so he does not wish, but does prophesy, who says, "Pour forth Your anger upon the nations which have not known You." Which in his usual way he repeats, saying, "And upon the kingdoms which have not called upon Your name." For nations have been repeated in kingdoms: and that they have not known Him, has been repeated in this, that they have not called upon His name. How then must be understood, what the Lord says in the Gospel [Luke 12:47-48] concerning stripes, "the many and the few"? If greater the anger of God is against the nations, which have not known the Lord? For in this which he says, "Pour forth Your anger," with this word he has clearly enough pointed out, how great anger he has willed that there should be understood. Whence afterwards he says, "Render to our neighbours seven times as much." Is it not that there is a great difference between servants, who, though they know not the will of their Lord, do yet call upon His name, and those that are aliens from the family of so great a Master, who are so ignorant of God, as that they do not even call upon God? […]

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) and makes use of them in his prayer, Jer. x. Some think it was penned long before by the spirit of prophecy, prepared for the use of the church in that cloudy and dark day. Others think that it was penned then by the spirit of prayer, either by a prophet named Asaph or by some other prophet for the sons of Asaph.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Pour out thy wrath upon the Heathen that have not known thee,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those that persist in ignorance of God, and neglect of prayer, are the ungodly, who live without God in the world. There are kingdoms that know not God and obey not the gospel, but neither their multitude nor their force united will secure them from his just judgments.

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

"Pour out thy wrath upon the heathen that have not known thee." If thou must smite look further afield; spare thy children and strike thy foes. There are lands where thou art in no measure acknowledged; be pleased to visit these first with thy judgments, and let thine erring Israel have a respite. "And upon the kingdoms that have not called upon thy name." Hear us the prayerful, and avenge thyself upon the prayerless. Sometimes providence appears to deal much more severely with the righteous than with the wicked, and this verse is a bold appeal founded upon such an appearance. It in effect says—Lord, if thou must empty out the vials of thy wrath, begin with those who have no measure of regard for thee, but are openly up in arms against thee; and be pleased to spare thy people, who are thine notwithstanding all their sins.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Pour out thy wrath - Bad as we are, we are yet less wicked than they. We, it is true, have been unfaithful; but they never knew thy name, and are totally abandoned to idolatry.
Pour out thy wrath upon the heathen - Punish, as they deserve, the nations that have risen up against thy people, and that have brought; desolation upon the land. The word rendered here pour out is used with reference to a cup or vial, as containing a mixture for the people to drink - of intoxication, or of poison. See the notes at Rev 16:1; notes at Psa 11:6; notes at Isa 51:17; compare Jer 25:15, Jer 25:17; Mat 20:22; Mat 26:39, Mat 26:42. That have not known thee - Who are strangers to thee; who are thy enemies. The prayer that the wrath of God might be poured upon them was not because they were ignorant of him, but on account of their wicked conduct toward the people of God. The phrase “that have not known thee” is used merely to designate them, or to describe their character. The prayer is not necessarily a prayer for vengeance, or in the spirit of revenge; it is simply a prayer that justice might be done to them, and is such a prayer as any man may offer who is anxious that justice may be done in the world. See remarks on the imprecations in the Psalms. General Introduction Section 6. It is not proper, however, to use this as a proof-text that God will punish the “pagan,” or will consign them to destruction. The passage obviously has no reference to such a doctrine, whether that doctrine be true or false. And upon the kingdoms that have not called upon thy name - The people that do not worship thee; referring here particularly to those who had invaded the land, and made it desolate.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שְׁפֹ֤ךְpour out

    shefokhH8210 →114 times

  • חֲמָתְךָ֨anger your

    chamatekhaH2534 →125 times

  • אֶֽל־against

    ʾel-H413 →5510 times

  • הַגּוֹיִם֮the nations

    hagoyimH1471 →561 times

  • אֲשֶׁ֪רwhich

    ʾasherH834 →5497 times

  • לֹא־not

    lo'-H3808 →5168 times

  • יְדָ֫ע֥וּךָthey know you

    yedaukhaH3045 →945 times

  • וְעַ֥לand on

    vealH5921 →5755 times

  • מַמְלָכ֑וֹתkingdoms

    mamlakhotH4467 →117 times

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • בְּ֝שִׁמְךָ֗on name your

    beshimkhaH8034 →864 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • קָרָֽאוּ׃they call

    karauH7121 →733 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Thessalonians 1:8

    in blazing fire, inflicting vengeance on those who do not know God and do not obey the gospel of our Lord Jesus.

    it leads to

    • 1 Peter 4:17

      For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?

    • 2 Peter 3:7

      And by that same word, the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men.

    • Hebrews 10:27

      but only a fearful expectation of judgment and of raging fire that will consume all adversaries.

    • 2 Peter 3:10–12

      But the Day of the Lord will come like a thief. The heavens will disappear with a roar, the elements will be destroyed by fire, and the earth and its works will be laid…

    • Hebrews 10:30

      For we know Him who said, “Vengeance is Mine; I will repay,” and again, “The Lord will judge His people.”

  • Through

    Psalms 53:4

    Will the workers of iniquity never learn? They devour my people like bread; they refuse to call upon God.

    it leads to

    • Jeremiah 10:25

      Pour out Your wrath on the nations that do not acknowledge You, and on the families that do not call on Your name. For they have devoured Jacob; they have consumed him and finished…

      Reached by 2 separate paths from here.

    • Jeremiah 4:22

      “For My people are fools; they have not known Me. They are foolish children, without understanding. They are skilled in doing evil, but they know not how to do good.”

  • Through

    Psalms 14:4

    Will the workers of iniquity never learn? They devour my people like bread; they refuse to call upon the LORD.

    it leads to

    • Psalms 27:2

      When the wicked came upon me to devour my flesh, my enemies and foes stumbled and fell.

      Reached by 2 separate paths from here.

About Psalms

A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 79; Charles Spurgeon, The Treasury of David, Vol. 4; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.