Psalms 101:6

Mine eyes shall be upon the faithful of the land,.... To look them out, bring them to court, and promote them to places of honour and trust; such an one was David himself, and such there were in the land of Israel, though but few, and of which he complains, Psa 12:

In singing this psalm families, both governors and governed, should teach, and admonish, and engage themselves and one another to walk by the rule of it, that peace may be upon them and God's presence with them. David's Pious Resolution. 1 I will sing of mercy and judgment: unto thee, O L ORD , will I sing.

Mine eyes shall be upon the faithful of the land, that they may dwell with me. He would seek them out, engage their services, take care of them, and promote them to honour: this is a noble occupation for a king, and one which will repay him infinitely better than listening to the soft nothings of flatterers. It would be greatly for the profit of us all if we chose our servants rather by their piety than by their cleverness; he who gets a faithful servant gets a treasure, and he ought to do anything sooner than part with him.

Mine eyes shall be upon the faithful of the land, that they may dwell with me. He would seek them out, engage their services, take care of them, and promote them to honour: this is a noble occupation for a king, and one which will repay him infinitely better than listening to the soft nothings of flatterers. It would be greatly for the profit of us all if we chose our servants rather by their piety than by their cleverness; he who gets a faithful servant gets a treasure, and he ought to do anything sooner than part with him. Those who are not faithful to God will not be likely to be faithful to men; if we are faithful ourselves, we shall not care to have those about us who cannot speak the truth or fulfil their promises; we shall not be satisfied until all the members of our family are upright in character. He that walketh in a perfect way, he shall serve me. What I wish myself to be, that I desire my servant to be. Employers are to a great degree responsible for their servants, and it is customary to blame a master if he retains in his service persons of notorious character; therefore, lest we become partakers of other men's sins, we shall do well to decline the services of bad characters. A good master does well to choose a good servant; he may take a prodigal into his house for the sinner's good, but if he consults his own he will look in another quarter. Wicked nurses have great influence for evil over the minds of little children, and ungodly servants often injure the morals of the older members of the family, and therefore great care should be exercised that godly servants should be employed as far as possible. Even irreligious men have the sense to perceive the value of Christian servants, and surely their own Christian brethren ought not to have a lower appreciation of them.

DAVID is going to be king and these are the resolutions that he makes before he ascends the throne. He meant that he would look for the best men in the nation and that he would take care of them. He would give them offices about his court so that he might have his work done well —that his people might be judged by wise and righteous men—and all the affairs of state should be managed by those who were faithful to God. This was a very proper thing for him to do. I wish that those who are not kings, but who are placed in any position of influence, would have their eyes upon the faithful of the land. Good men should patronize good men. Those who have it in their power, should, to the utmost of their ability, advance those whom they know to be upright and true and gracious men. But, my dear Friends, we are not going to talk about David, now, but about the Son of David, "great David's greater Son," the King of Kings and Lord of Lords! There is no doubt that in His Kingdom His eyes are upon the faithful. He looks upon the faithful among His people. He takes them into communion with Himself and He uses them as His servants in conspicuous and remarkable ways—"My eyes shall be upon the faithful of the land, that they may dwell with Me: he that walks in a perfect way, he shall serve Me." My business, tonight, is to speak especially to God's people about this faithfulness. And I shall handle the subject thus. First, Who are these faithful men—"the faithful of the land"? Secondly, What will the King do with them? And, thirdly, How may we get among them, that we, also, may have this favor from the King of Kings? I. First, then, WHO ARE THESE FAITHFUL MEN to whom Jesus, our King, will have respect at all times? I answer, they may be known in part by this mark—they are true in their dealings with God. A man who is not honest to God is honest to nobody.

DAVID is going to be king and these are the resolutions that he makes before he ascends the throne. He meant that he would look for the best men in the nation and that he would take care of them. He would give them offices about his court so that he might have his work done well —that his people might be judged by wise and righteous men—and all the affairs of state should be managed by those who were faithful to God. This was a very proper thing for him to do.

Mine eyes - My approbation. Upon the faithful - The humble, upright followers of God. That they may dwell with me - Be my confidants and privy counsellors. No irreligious or wicked man, whatever his abilities may be, shall be countenanced or supported by me. I will purify my court from the base, the irreligious, the avaricious, the venal, the profligate, and the wicked. He that walketh in a perfect way - He that is truly religious. He shalt serve me - Shall be my prime minister, and the chief officer in my army, and over my finances.

Mine eyes shall be upon the faithful of the land ... - I will look to them to be employed in my house, and in my service. The word rendered “faithful” means those who are worthy of belief or confidence. It does not “necessarily” mean those who are pious or religious - though it is often used to denote such persons, in reference to the principal trait in the character of the pious, that is, confidence or faith in God. The essential meaning here is, that he would seek those who were trustworthy; on whom he could place reliance; whose truth, fidelity, and honesty he could confide in. This would be most certainly found in those who are “faithful” to God, and who would then be “faithful” to lower obligations. Undoubtedly, also, it is desirable, on some accounts, to have only such in our employ, if such can be found. But we are not to regard this passage as teaching the doctrine, even by the example of the psalmist, that we are to employ no persons but such as are truly religious. There are others who will be found faithful, honest, and reliable; and they have such a claim to our confidence as to impose on us a moral obligation to show them that confidence - so far, at least, that we shall not, by any act of ours, declare them not worthy of trust because they are not religious. Besides, it may be desirable, on many accounts, that persons who are not religious should be brought under the influence of religion in pious families, and enjoy the advantages which may be connected with a religious household. In seeking our own interest, and what will be for our own welfare and happiness, we should not be unmindful of what may be for the good of others. […]