Psalms 96:10
in Psalms 96Declare among the nations: “The LORD reigns!” The world is firmly established; it cannot be moved; He will judge the peoples with equity.
BSB
The same verse in ASV and KJV ▾
ASV
Say among the nations, Jehovah reigneth: The world also is established that it cannot be moved: He will judge the peoples with equity.
KJV
Say among the heathen that the Lord reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.
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This verse in Psalms 96
Commentary
14 notes on this verseFor he has set right the round world, which shall not be moved. Nothing is ever set right except what was formerly straight and afterward became crooked. So therefore both we, and the whole human race, understand God by nature. For there are no nations that do not by nature understand their Creator. For though they venerate stones and wood, yet they understand that there is something greater than they themselves are, and in their very error they show that they have wisdom — that is, there is no nation that does not by nature understand God.
This site's exposition
The LORD reigns
on Psalms 96:10-11
The nations are told plainly that the LORD reigns. On that reign rests a world that stands firm and cannot be moved. He judges the peoples with equity, and the heavens, the earth and the sea answer with gladness.
The record, by era
The Church Fathers4 voices
Come now, when you read in the words of David that "the Lord reigns from the tree," I want to know what you understand by it. Perhaps you think some wooden king of the Jews is meant—and not Christ, who overcame death by his suffering on the cross and thence reigned! Now, although death reigned from Adam even to Christ, why may not Christ be said to have reigned from the tree, from his having shut up the kingdom of death by dying on the tree of his cross? Likewise Isaiah also says, "For unto us a child is born." But what is there unusual in this, unless he speaks of the Son of God? "To us is given he whose government is on his shoulder." Now, what king is there who bears the ensign of his dominion on his shoulder, and not rather upon his head as a diadem or in his hand as a scepter, or else as a mark in some royal apparel? But the one new King of the new ages, Jesus Christ, carried on his shoulder both the power and the excellence of his new glory, even his cross; so that, according to our former prophecy, he might thenceforth reign from the tree as Lord.
Let all the earth be moved before his face. See what it says. Heaven is not moved before the face of God; but whoever is earthly, he looks upon the Lord, and is moved, and trembles. Say among the nations that the Lord has reigned. Unless the earth has been moved and has withdrawn from its earthly works, the Lord will not reign among the nations.
And from the ninety-fifth (ninety-sixth) Psalm they have taken away this short saying of the words of David: "From the wood." For when the passage said, "Tell ye among the nations, the Lord hath reigned from the wood," they have left, "Tell ye among the nations, the Lord hath reigned." Now no one of your people has ever been said to have reigned as God and Lord among the nations, with the exception of Him only who was crucified, of whom also the Holy Spirit affirms in the same Psalm that He was raised again, and freed from [the grave], declaring that there is none like Him among the gods of the nations: for they are idols of demons.
"Tell it out among the nations, that the Lord reigns from the wood: and that it is He who has made the round world so fast that it cannot be moved" [Psalm 96:10]. What testimonies of the building of the house of God! The clouds of heaven thunder out throughout the world that God's house is being built; and the frogs cry from the marsh, We alone are Christians. What testimonies do I bring forward? That of the Psalter. I bring forward what you sing as one deaf: open your ears; you sing this; you sing with me, and you agree not with me; your tongue sounds what mine does, and yet your heart disagrees with mine. Do you not sing this? Behold the testimonies of the whole world: "Let the whole earth be moved before His face:" and do you say, that you are not moved? "Tell it out among the heathen, that the Lord has reigned from the wood." Shall men perchance prevail here, and say they reign by wood, because they reign by means of the clubs of their bandits? Reign by the Cross of Christ, if you are to reign by wood. For this wood of yours makes you wooden: the wood of Christ passes you across the sea. You hear the Psalm saying, "He has set aright the round world, that it cannot be moved;" and you say it has not only been moved since it was made fast, but has also decreased. Do you speak the truth, and the Psalmist falsehood? Do the false prophets, when they cry out, "Lo, here is Christ, and there," [Matthew 24:23] speak truth; and does this Prophet lie? Brethren, against these most open words ye hear in the corners rumours like these; "such an one was a traditor," and, "such an one was a traditor." What do you say? Are your words, or the words of God, to be heard? For, "it is He who has set aright the round world, that it cannot be moved." I show unto you the round world built: bring your present, and come into the courts of the Lord. […]
The Puritans and the Awakening1 voice
Reigneth - God hath now set up his kingdom in the world. Established - The nations of the world shall by the means of it enjoy an established and lasting peace.
7 more voices on this verse
The Puritans and the Awakening3 voices
The standing of the world, and its stability, are owing to the mediation of Christ. Sin had given it a shock, and still threatens it; but Christ, as Redeemer, upholds all things, and preserves the course of nature. The world of mankind shall be established, shall be preserved, till all that belong to the election of grace are called in, though a guilty provoking world.
2 Sing unto the L ORD , bless his name; show forth his salvation from day to day. 3 Declare his glory among the heathen, his wonders among all people. 4 For the L ORD is great, and greatly to be praised: he is to be feared above all gods.
quarantine:scripture (2026-07-29) — scripture-overlap:89%@v2-4
Say among the Heathen,....
The Nineteenth Century4 voices
Say among the heathen that the Lord reigneth. This is the gladdest news which can be carried to them, —the Lord Jehovah, in the person of his Son has assumed the throne, and taken to himself his great power. Tell this out among the heathen, and let the heathen themselves, being converted, repeat the same rejoicing. The dominion of Jehovah Jesus is not irksome, his rule is fraught with untold blessings, his yoke is easy, and his burden is light. The world also shall be established that it shall not be moved.
Say among the heathen that the Lord reigneth. This is the gladdest news which can be carried to them, —the Lord Jehovah, in the person of his Son has assumed the throne, and taken to himself his great power. Tell this out among the heathen, and let the heathen themselves, being converted, repeat the same rejoicing. The dominion of Jehovah Jesus is not irksome, his rule is fraught with untold blessings, his yoke is easy, and his burden is light. The world also shall be established that it shall not be moved. Society is safe where God is king, no revolutions shall convulse his empire, no invasions shall disturb his kingdom. A settled government is essential to national prosperity, the reign of the god of truth and righteousness will promote this to the highest degree. Sin has shaken the world, the reign of Jesus will set it fast again upon sure foundations. He shall judge the people righteously. This is the best method for establishing society on a secure basis, and this is the greatest source of joy to oppressed nations. Iniquity makes the dynasties of tyrants fall, equity causes the throne of Jesus to stand. He will impartially rule over Jew and Gentile, prince and peasant, and this will bring happiness to those who are now the victims of the despot's arbitrary will.
Say among the heathen that the Lord reigneth - Justin Martyr, in his dialogue with Trypho the Jew, quotes this passage thus: Ειπατε εν τοις εθνεσι, ὁ Κυριος εβασιλευσε απο του ξυλου, “Say among the nations, the Lord ruleth by the wood,” meaning the cross; and accuses the Jews of having blotted this word out of their Bibles, because of the evidence it gave of the truth of Christianity. It appears that this reading did exist anciently in the Septuagint, or at least in some ancient copies of that work, for the reading has been quoted by Tertullian, Lactantius, Arnobius, Augustine, Cassiodorus, Pope Leo, Gregory of Tours, and others. The reading is still extant in the ancient Roman Psalter, Dominus regnavit a ligno, and in some others. In an ancient MS. copy of the Psalter before me, while the text exhibits the commonly received reading, the margin has the following gloss: Regnavit a ligno crucis, “The Lord reigns by the wood of the cross.” My old Scotico - Latin Psalter has not a ligno in the text, but seems to refer to it in the paraphrase: For Criste regned efter the dede on the crosse. It is necessary, however, to add, that no such words exist in any copy of the Hebrew text now extant, nor in any MS. yet collated, nor in any of the ancient Versions. Neither Eusebius nor Jerome even refer to it, who wrote comments on the Psalms; nor is it mentioned by any Greek writer except Justin Martyr. The world also shall be established - The word תבל tebel signifies the habitable globe, and may be a metonymy here, the container put for the contained. And many think that by it the Church is intended; as the Lord, who is announced to the heathen as reigning, is understood to be Jesus Christ; and his judging among the people, his establishing the holy Gospel among them, and governing the nations by its laws.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Say among the heathen - Among the nations; all nations. Make this proclamation everywhere. This is changed from the parallel passage in 1 Chr. 16. The language there is, “Fear before him, all the earth; the world also shall be stable, that it be not moved: let the heavens be glad, and let the earth rejoice: and let people say among the nations, The Lord reigneth.” The sense is, however, essentially the same. The idea here is, “Make universal proclamation that Yahweh is King.” That the Lord reigneth - See the notes at Psa 93:1. The world also shall be established ... - Under the reign of God. The meaning is, that the world is fixed or immovable. It has its place, and it cannot be moved out of it. The government of God is fixed and stable. It is not temporary, changing, vacillating, like the dynasties of the earth, but is stedfast and abiding, and is well represented by the earth - so fixed and firm that nothing can move it from its place. He shall judge the people righteously - The people of all lands; the nations of the earth. See the notes at Psa 67:4.
How the passage was read
What the Jewish commentators add
“The Lord has reigned” This song will be [sung] in the future.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אִמְר֤וּ | ʾimru | say | H559 → | 5305 times |
| בַגּוֹיִ֨ם׀ | vagoyim | among the nations | H1471 → | 561 times |
| יְה֘וָ֤ה | yahweh | Yahweh | H3068 → | 6520 times |
| מָלָ֗ךְ | malakh | he reigns | H4427 → | 348 times |
| אַף־ | ʾaf- | also | H637 → | 134 times |
| תִּכּ֣וֹן | tikon | it is established | H3559 → | 217 times |
| תֵּ֭בֵל | tevel | [the] world | H8398 → | 36 times |
| בַּל־ | bal- | not | H1077 → | 73 times |
| תִּמּ֑וֹט | timot | it will be shaken | H4131 → | 38 times |
| יָדִ֥ין | yadin | he will judge | H1777 → | 24 times |
| עַ֝מִּ֗ים | ʾamim | peoples | H5971 → | 1873 times |
| בְּמֵישָׁרִֽים׃ | bemeisharim | with uprightness<es> | H4339 → | 19 times |
אִמְר֤וּsay
ʾimruH559 →5305 times
בַגּוֹיִ֨ם׀among the nations
vagoyimH1471 →561 times
יְה֘וָ֤הYahweh
yahwehH3068 →6520 times
מָלָ֗ךְhe reigns
malakhH4427 →348 times
אַף־also
ʾaf-H637 →134 times
תִּכּ֣וֹןit is established
tikonH3559 →217 times
תֵּ֭בֵל[the] world
tevelH8398 →36 times
בַּל־not
bal-H1077 →73 times
תִּמּ֑וֹטit will be shaken
timotH4131 →38 times
יָדִ֥יןhe will judge
yadinH1777 →24 times
עַ֝מִּ֗יםpeoples
ʾamimH5971 →1873 times
בְּמֵישָׁרִֽים׃with uprightness<es>
bemeisharimH4339 →19 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 67:4Let the nations be glad and sing for joy, for You judge the peoples justly and lead the nations of the earth. Selah
it leads to
- Psalms 98:9
before the LORD, for He comes to judge the earth. He will judge the world with righteousness and the peoples with equity.
Reached by 2 separate paths from here.
- Psalms 9:8
He judges the world with justice; He governs the people with equity.
Reached by 2 separate paths from here.
- Psalms 98:9
Through
Psalms 98:9before the LORD, for He comes to judge the earth. He will judge the world with righteousness and the peoples with equity.
it leads to
- Psalms 96:13
before the LORD, for He is coming— He is coming to judge the earth. He will judge the world in righteousness and the peoples in His faithfulness.
Reached by 2 separate paths from here.
- Acts 17:31
For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”
Reached by 2 separate paths from here.
- Psalms 96:13
Through
Psalms 93:1The LORD reigns! He is robed in majesty; the LORD has clothed and armed Himself with strength. The world indeed is firmly established; it cannot be moved.
it leads to
- 1 Chronicles 29:12
Both riches and honor come from You, and You are the ruler over all. In Your hands are power and might to exalt and give strength to all.
- Psalms 99:1
The LORD reigns; let the nations tremble! He is enthroned above the cherubim; let the earth quake!
- Revelation 19:6
And I heard a sound like the roar of a great multitude, like the rushing of many waters, and like a mighty rumbling of thunder, crying out: “Hallelujah! For the Lord our God the…
- Psalms 103:19
The LORD has established His throne in heaven, and His kingdom rules over all.
- 1 Chronicles 29:12
Where this verse is studied
On this page
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 96; Charles Spurgeon, The Treasury of David, Vol. 4; Jerome, Homily 23, on Psalm 95; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Justin Martyr, Dialogue with Trypho, Chapter LXXIII; Matthew Henry, Commentary on the Whole Bible and Tertullian, AGAINST MARCION 3.19.
