Psalms 83:9
in Psalms 83Do to them as You did to Midian, as to Sisera and Jabin at the River Kishon,
BSB
The same verse in ASV and KJV ▾
ASV
Do thou unto them as unto Midian, As to Sisera, as to Jabin, at the river Kishon;
KJV
Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:
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This verse in Psalms 83
Commentary
11 notes on this verseSince, therefore, they came against your people, let us see what the psalmist imprecates upon them. Do to them as to Midian and Sisera. You have read the book of Judges: this is that Midian whom Gideon assailed. And Sisera, and Jabin. Jabin and Sisera are those whom Deborah and Barak assailed. At the torrent of Kishon, they perished at Endor. Deborah and Barak slew Sisera, the commander of the army. Therefore what he says, see what it means.
This site's exposition
as You did to Midian
on Psalms 83:9-12
The prayer asks God to repeat two victories, Midian under Gideon and Sisera and Jabin at the Kishon. Oreb and Zeeb fell at Judges 7:25, Zebah and Zalmunna at Judges 8:21, all four in the same Midianite war. The enemy wanted God's own pastures.
The record, by era
The Church Fathers2 voices
There are many things that might be said, but the hour shuts us out: for it is a long task to run through them one by one. For who could easily say, Do to them as to Midian and Sisera, as to Jabin at the torrent of Kishon. They perished at Endor, they became like the dung of the earth. Make their princes like Oreb and Zeb and Zebee and Salmana: all their princes who said, Let us possess for ourselves as an inheritance the sanctuary of God? They thought themselves to be men of the Church, and claimed the Church for themselves.
Now let us see what the prophetic spirit prays may fall upon them, rather foretelling than cursing. "Do thou to them," he says, "as unto Madian and Sisera, as unto Jabin at the brook of Kishon" [Psalm 83:9]. "They perished at Endor, they became as the dung of the earth" [Psalm 83:10]. All these, the history relates, were subdued and conquered by Israel, which then was the people of God: as was the case also with those whom he next mentions: "Make their princes like Oreb and Zeb, and Zebee and Salmana" [Psalm 83:11]. The meaning of these names is as follows: Madian is explained a perverted judgment: Sisera, shutting out of joy: Jabin, wise. [Judges 4:7-8] But in these enemies conquered by God's people is to be understood that wise man of whom the Apostle speaks, "Where is the wise? Where is the scribe? Where is the disputer of this world?" [1 Corinthians 1:20] Oreb is dryness, Zeb, wolf, Zebee, a victim, namely of the wolf; for he too has his victims; Salmana, shadow of commotion. All these agree to the evils which the people of God conquer by good. Moreover Kishon, the torrent in which they were conquered, is explained, their hardness. Endor, where they perished, is explained, the Fountain of generation, but of the carnal generation namely, to which they were given up, and therefore perished, not heeding the regeneration which leads unto life, where they shall neither marry nor be given in marriage, [Luke 20:35] for they shall die no more. Rightly then it is said of these: "they became as the dung of the earth," in that nothing was produced of them but fruitfulness of the earth. As then all these were in figure conquered by the people of God, as figures, so he prays that those other enemies may be conquered in truth.
The Puritans and the Awakening3 voices
This, in the singing of it, we may apply to the enemies of the gospel-church, all anti-christian powers and factions, representing to God their confederacies against Christ and his kingdom, and rejoicing in the hope that all their projects will be baffled and the gates of hell shall not prevail against the church.
15 ) at the brook Kishon, near to which was Endor. They became as dung on the earth; their dead bodies were thrown like dung laid in heaps, or spread, to fatten the ground; they were trodden to dirt by Barak's small but victorious army; and this was fitly made a precedent here, because Deborah made it so to aftertimes when it was fresh.
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Do unto them as unto the Midianites,....
4 more voices on this verse
The Nineteenth Century4 voices
Do unto them as unto the Midianites. Faith delights to light upon precedents, and quote them before the Lord; in the present instance, Asaph found a very appropriate one, for the nations in both cases were very much the same, and the plight of the Israelites very similar. Yet Midian perished, and the psalmist trusted that Israel's present foes would meet with the like overthrow from the hand of the Lord. As to Sisera, as to Jabin, at the brook of Kison.
Do unto them as unto the Midianites. Faith delights to light upon precedents, and quote them before the Lord; in the present instance, Asaph found a very appropriate one, for the nations in both cases were very much the same, and the plight of the Israelites very similar. Yet Midian perished, and the psalmist trusted that Israel's present foes would meet with the like overthrow from the hand of the Lord. As to Sisera, as to Jabin, at the brook of Kison. The hosts were swept away by the suddenly swollen torrent, and utterly perished; which was a second instance of divine vengeance upon confederated enemies of Israel. When God wills it, a brook can be as deadly as a sea. Kishon was as terrible to Jabin as was the Red Sea to Pharaoh. How easily can the Lord smite the enemies of his people. God of Gideon and of Barak, wilt thou not again avenge thine heritage of their bloodthirsty foes?
Do unto them as unto the Midianites - Who were utterly defeated by Gideon, Jdg 7:21, Jdg 7:22. As to Sisera - Captain of the army of Jabin, king of Canaan, who was totally defeated by Deborah and Barak, near Mount Tabor, by the river Kishon; and himself, after having fled from the battle, slain by Jael, the wife of Heber, the Kenite. See Jdg 4:15, etc.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Do unto them as unto the Midianites - That is, Let them be overthrown and destroyed as the Midianites were. The reference here is to the complete overthrow of the Midianites, as related in Num. 31. As to Sisera - The captain or commander of the army of Jabin, king of Canaan. He was conquered by the Hebrew armies under the direction of the prophetess Deborah, by the instrumentality of Barak Jdg 4:4, Jdg 4:6,Jdg 4:14-15, and was slain by Jael, the wife of Heber the Kenite, Jdg 4:17-21. As to Jabin - The king of Canaan, in whose service Sisera was. At the brook of Kison - Jdg 4:13. This is a stream which rises near Mount Tabor, and empties itself into the Bay of Ptolemais. In Jdg 5:21, in the song of Deborah on occasion of this victory, it is mentioned as “that ancient river, the river Kishon;” that is, it was a stream which was well known; which had been referred to in ancient tales and poetry; not a newly discovered river, but a river whose name and locality were familiar to all.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| עֲשֵֽׂה־ | ʾaseh- | do | H6213 → | 2628 times |
| לָהֶ֥ם | lahem | to them | ||
| כְּמִדְיָ֑ן | kemidyan | like Midian | H4080 → | |
| כְּֽסִֽיסְרָ֥א | kesisera' | like Sisera | H5516 → | |
| כְ֝יָבִ֗ין | kheyavin | like Jabin | H2985 → | |
| בְּנַ֣חַל | benachal | at [the] wadi of | H5158 → | 141 times |
| קִישֽׁוֹן׃ | kishon | Kishon | H7028 → |
עֲשֵֽׂה־do
ʾaseh-H6213 →2628 times
לָהֶ֥םto them
lahem
כְּמִדְיָ֑ןlike Midian
kemidyanH4080 →
כְּֽסִֽיסְרָ֥אlike Sisera
kesisera'H5516 →
כְ֝יָבִ֗יןlike Jabin
kheyavinH2985 →
בְּנַ֣חַלat [the] wadi of
benachalH5158 →141 times
קִישֽׁוֹן׃Kishon
kishonH7028 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 9:4For as in the day of Midian You have shattered the yoke of their burden, the bar across their shoulders, and the rod of their oppressor.
it leads to
- Jeremiah 30:8
On that day, declares the LORD of Hosts, I will break the yoke off their necks and tear off their bonds, and no longer will strangers enslave them.
- Isaiah 14:25
I will break Assyria in My land; I will trample him on My mountain. His yoke will be taken off My people, and his burden removed from their shoulders.”
- Isaiah 10:26–27
And the LORD of Hosts will brandish a whip against them, as when He struck Midian at the rock of Oreb. He will raise His staff over the sea, as He did in Egypt.
- Nahum 1:13
For I will now break their yoke from your neck and tear away your shackles.”
- Isaiah 54:14
In righteousness you will be established, far from oppression, for you will have no fear. Terror will be far removed, for it will not come near you.
- Jeremiah 30:8
Through
Isaiah 10:26And the LORD of Hosts will brandish a whip against them, as when He struck Midian at the rock of Oreb. He will raise His staff over the sea, as He did in Egypt.
it leads to
- Isaiah 9:4
For as in the day of Midian You have shattered the yoke of their burden, the bar across their shoulders, and the rod of their oppressor.
- Judges 7:25
They also captured Oreb and Zeeb, the two princes of Midian; and they killed Oreb at the rock of Oreb and Zeeb at the winepress of Zeeb. So they pursued the Midianites and brought…
- Isaiah 9:4
Through
Judges 5:21The River Kishon swept them away, the ancient river, the River Kishon. March on, O my soul, in strength!
it leads to
- Judges 4:7
And I will draw out Sisera the commander of Jabin’s army, his chariots, and his troops to the River Kishon, and I will deliver him into your hand.’”
- Judges 4:7
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 83; Charles Spurgeon, The Treasury of David, Vol. 4; Jerome, Homily 15, on Psalm 82; Jerome, Homily 62, on Psalm 82 (Alternate Series); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
