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Psalms 76:4

in Psalms 76

You are resplendent with light, more majestic than mountains filled with game.

BSB

The same verse in ASV and KJV

ASV

Glorious art thou and excellent, From the mountains of prey.

KJV

Thou art more glorious and excellent than the mountains of prey.

This verse in Psalms 76

Commentary

15 notes on this verse

A commentator

Jerome

Homily 9, on Psalm 75 · Written before 420.

Thou dost give light wondrously from the everlasting mountains. We interpret the mountains in two ways: in the Old Testament, the prophets; in the New Testament, the apostles. Of these mountains he says: "I have lifted up mine eyes unto the mountains, whence shall come my help." Upon these mountains also is the city of God set, "A city set upon a mountain cannot be hid." We were all sitting in darkness and in the shadow of death; and the Lord gave light to us from the everlasting mountains, that is, from the prophets and apostles.

This site's exposition

more majestic than mountains

on Psalms 76:4-6

God is resplendent with light, more majestic than the mountains where the game is thick. The valiant lie plundered, and their sleep is the last. At His rebuke, horse and rider lie stunned, and no man of might can lift a hand.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 76 · Written in the 5th century.

proposed

"Thou enlightening marvellously from the eternal mountains" (ver. 4). What are the eternal mountains? Those which He hath Himself made eternal; which are the great mountains, the preachers of truth. Thou dost enlighten, but from the eternal mountains: the great mountains are first to receive Thy light, and from Thy light which the mountains receive, the earth also is clothed. But those great mountains the Apostles have received, the Apostles have received as it were the first streaks of the rising light....Wherefore also, in another place, a Psalm saith what? "I have lifted up mine eyes unto the mountains, whence there shall come help to me." What then, in the mountains is thy hope, and from thence to thee shall there come help? Hast thou stayed at the mountains? Take heed what thou doest. There is something above the mountains: above the mountains is He at whom the mountains tremble. "I have lifted up," he saith, "mine eyes unto the mountains, whence there shall come help to me." But what followeth? "My help," he saith, "is from the Lord, who hath made Heaven and earth." Unto the mountains indeed I have lifted up eyes, because through the mountains to me the Scriptures were displayed: but I have my heart in Him that doth enlighten all mountains....

A commentator

Gregory of Nazianzus

ON HOLY BAPTISM, ORATION 40:36 · Written before 390.

proposed

I will remind you again about Illuminations, and that often, and will reckon them up from holy Scripture. For I myself shall be happier for remembering them (for what is sweeter than light to those who have tasted light?). I will dazzle you with my words: "There is sprung up a light for the righteous, and its partner joyful gladness." And, "The light of the righteous is everlasting";8 and "You are shining wondrously from the everlasting mountains" is said to God, I think of the angelic powers that aid our attempts to do good. You have heard David's words: "The Lord is my light and my salvation, whom shall I fear?" Now he asks that the Light and the Truth may be sent forth for him, now giving thanks that he has a share in it, in that the Light of God is marked on him; that is, that the signs of the illumination given are impressed on him and recognized.

A commentator

Cassiodorus

EXPOSITIONS OF THE PSALMS 75:5 · Written before 585.

proposed

"You marvelously illuminate from the eternal mountains." He comes to the second part, where he explains in sequence the various miracles of the Lord. And to keep people from investigating where that illumination comes from, he added, "from the eternal mountains," that is, from preachers, …

The Medieval Church2 voices

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 18 · Written in the 13th century.

proposed

By the fruits of the everlasting hills, wisdom is understood, or the fruit of wisdom, which consist in the contemplation of eternal reasons and the consideration of lofty heavenly spirits. "Thou enlightenest wonderfully from the everlasting hills. All the foolish of heart were troubled."

A commentator

Bonaventure

Itinerarium Mentis in Deum, Chapter 3 · Written in the 13th century.

proposed

All these sciences, moreover, have certain and infallible rules, like lights and rays descending from the eternal law into our mind. And therefore our mind, irradiated and suffused with such great splendors, unless it be blind, can be led through itself to the contemplation of …
8 more voices on this verse

The Medieval Church1 voice

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 12 · Written in the 13th century.

proposed

Such art is both one and manifold. How this can occur cannot be seen unless there come about an illumination "from the everlasting mountains," and when "despoiled are the stouthearted," that is, the foolish. For it is fitting to think of God in the highest …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Than - The greatest kings and empires of the earth, which in prophetic writings are often compared to mountains. And they are called mountains of prey, because they generally were established by tyranny, and maintained by preying upon their own subjects, or other kingdoms.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is their glory to destroy; it is thine to deliver." [2.] "Than our invaders in particular. When they besieged the cities of Judah, they cast up mounts against them, and raised batteries; but thou art more able to protect us than they are to annoy us." Wherein the enemies of the church deal proudly it will appear that God is above them.

quarantine:debris (2026-07-29) — odd-straight-quotes

Thou art more glorious and excellent than the mountains of prey. Which is to be understood not of Zion, as some interpret it; though it is true that the mountain of Zion, or the church of Christ, his kingdom and interest, shall in the latter day be more glorious and excellent than all other mountains, kingdoms, and interests; see Isa 2:2, but of God or Christ before spoken of; and so the Targum, "bright, to be feared, art thou, O God, to be praised from the house of thy sanctuary.'' Christ, who is God over all, is "bright" (z), splendid, and glorious, in his divine nature, being the brightness of his Father's glory, and the express image of his person: and "excellent" in his office as Mediator, and in all his works as such; and in human nature, at he is exalted at his Father's right hand, far above all principality, power, might, and dominion, signified here by "mountains of prey": the kingdoms of this world, because of their eminence and strength, are compared to mountains: see Isa 41:15 and may be called "mountains of prey", in allusion to mountains inhabited by beasts of prey, as lions and leopards; see Son 4:8 because obtained and possessed by tyranny and oppression. […]

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

Thou art more glorious and excellent than the mountains of prey. Far more is Jehovah to be extolled than all the invading powers which sought to oppress his people, though they were for power and greatness comparable to mountains. Assyria had pillaged the nations till it had become rich with mountains of spoil, this was talked of among men as glory, but the psalmist despised such renown, and declares that the Lord was far more illustrious. What are the honours of war but brags of murder? What the fame of conquerors but the reek of manslaughter?

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Thou art more glorious and excellent than the mountains of prey. Far more is Jehovah to be extolled than all the invading powers which sought to oppress his people, though they were for power and greatness comparable to mountains. Assyria had pillaged the nations till it had become rich with mountains of spoil, this was talked of among men as glory, but the psalmist despised such renown, and declares that the Lord was far more illustrious. What are the honours of war but brags of murder? What the fame of conquerors but the reek of manslaughter? But the Lord is glorious in holiness, and his terrible deeds are done in justice for the defence of the weak and the deliverance of the enslaved. Mere power may be glorious, but it is not excellent: when we behold the mighty acts of the Lord, we see a perfect blending of the two qualities.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Than the mountains of prey - This is an address to Mount Zion. Thou art more illustrious and excellent than all the mountains of prey, i.e., where wild beasts wander, and prey on those that are more helpless than themselves. Zion was the place where God dwelt; the other mountains were the abode of wild beasts.
Thou art more glorious and excellent - The word rendered glorious - נאור na'ôr - is from the verb which means “to shine,” to give light, and the word would properly refer to a luminous or “shining” object - as the sun, the source of light. Hence, it means “shining,” splendid, glorious; and it is thus applied to the Divine Being with reference to his perfections, being like light. Compare 1Jn 1:5. The word rendered “excellent,” means exalted, noble, great. These words are applied here to God from the manifestation of his perfections in the case referred to. Than the mountains of prey - The word “prey” as employed here - טרף ṭereph - means that which is obtained by hunting; and then, plunder. It is usually applied to the food of wild beasts, beasts of prey. Here it refers to the “mountains” considered as the abode or stronghold of robbers and banditti, from where they sally forth in search of plunder. These mountains, in their heights, their rocks, their fastnesses, furnished safe places of retreat for robbers, and hence, they became emblems of power. It is not improbable that the hordes referred to in the psalm had their abodes in such mountains, and hence, the psalmist says that God who made those mountains and hills was superior to them in strength and power.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

His Tabernacle was in Shalem – Then His Tabernacle will be in Shalem, meaning that the Holy Temple will be rebuilt there. The verse mentions Zion in particular because it is the place of the king.
Radak: Provence, 1160–1235 · Radak on Psalms 76:3:1, via Sefaria, Rabbi Mike Feuer, Jerusalem Anthology

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • נָ֭אוֹר[are] lighted up

    naorH21543 times

  • אַתָּ֥הyou

    ʾatahH8591094 times

  • אַדִּ֗יר[are] majestic

    ʾadirH11727 times

  • מֵֽהַרְרֵי־more than mountains of

    meharei-H204212 times

  • טָֽרֶף׃prey

    tarefH296422 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 4:7

    A lion has gone up from his thicket, and a destroyer of nations has set out. He has left his lair to lay waste your land. Your cities will be reduced to ruins and…

    it leads to

    • Isaiah 1:7

      Your land is desolate; your cities are burned with fire. Foreigners devour your fields before you—a desolation demolished by strangers.

    • Jeremiah 2:15

      The young lions have roared at him; they have growled with a loud voice. They have laid waste his land; his cities lie in ruins, without inhabitant.

    • Jeremiah 5:6

      Therefore a lion from the forest will strike them down, a wolf from the desert will ravage them. A leopard will lie in wait near their cities, and everyone who ventures out will be…

    • Isaiah 6:11

      Then I asked: “How long, O Lord?” And He replied: “Until the cities lie ruined and without inhabitant, until the houses are left unoccupied and the land is desolate and ravaged,

    • Ezekiel 26:7–10

      For this is what the Lord GOD says: ‘Behold, I will bring against Tyre from the north Nebuchadnezzar king of Babylon, king of kings, with horses and chariots, with cavalry and a great company…

About Psalms

A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 76; Bonaventure, Collations on the Hexaemeron, Collation 18; Bonaventure, Itinerarium Mentis in Deum, Chapter 3; Bonaventure, Collations on the Hexaemeron, Collation 12; Cassiodorus, EXPOSITIONS OF THE PSALMS 75:5; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 3; Gregory of Nazianzus, ON HOLY BAPTISM, ORATION 40:36; Jerome, Homily 9, on Psalm 75; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.