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Psalms 58:1

in Psalms 58

Do you indeed speak justly, O rulers? Do you judge uprightly, O sons of men?

BSB

The same verse in ASV and KJV

ASV

Do ye indeed in silence speak righteousness? Do ye judge uprightly, O ye sons of men?

KJV

Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?

This verse in Psalms 58

Commentary

4 notes on this verse
Do ye indeed speak righteousness, O congregation?.... Of the mighty, as in Psa 82:1; the judges of the land, who were many, and therefore called a congregation, as it is necessary they should; for, being many, they are not so easily bribed; and besides, one may see that in a cause which another does not.

This site's exposition

Do you indeed speak justly, O rulers

on Psalms 58:1-2

Verse 1 puts two questions to the men who judge, whether they speak justly and judge uprightly. Verse 2 answers both: in their hearts they devise injustice, and their hands mete out violence. Psalm 82:2 puts the same charge to judges.

The record, by era

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

Do ye indeed speak righteousness, O congregation? The enemies of David were a numerous and united band, and because they so unanimously condemned the persecuted one, they were apt to take it for granted that their verdict was a right one. "What everybody says must be true, "is a lying proverb based upon the presumption which comes of large combinations. Have we not all agreed to hound the man to the death, and who dare hint that so many great ones can be mistaken?

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

O congregation--literally, "Oh, dumb"; the word used is never translated "congregation." "Are ye dumb? ye should speak righteousness," may be the translation.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַֽאֻמְנָ֗ם¿ really

    haumnamH552

  • אֵ֣לֶםsilence

    ʾelemH482

  • צֶ֭דֶקrighteousness

    tzedekH6664119 times

  • תְּדַבֵּר֑וּןdo you speak !

    tedaberunH16961141 times

  • מֵישָׁרִ֥יםuprightness<es>

    meisharimH433919 times

  • תִּ֝שְׁפְּט֗וּdo you judge?

    tishpetuH8199202 times

  • בְּנֵ֣י[the] children of

    beneiH11214930 times

  • אָדָֽם׃humankind

    ʾadamH120551 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 57:1

    Have mercy on me, O God, have mercy, for in You my soul takes refuge. In the shadow of Your wings I will take shelter until the danger has passed.

    it leads to

    • Psalms 91:4

      He will cover you with His feathers; under His wings you will find refuge; His faithfulness is a shield and rampart.

    • Psalms 36:7

      How precious is Your loving devotion, O God, that the children of men take refuge in the shadow of Your wings!

    • Psalms 17:7–8

      Show the wonders of Your loving devotion, You who save by Your right hand those who seek refuge from their foes.

    • Psalms 9:10

      Those who know Your name trust in You, for You, O LORD, have not forsaken those who seek You.

    • Psalms 63:7

      For You are my help; I will sing for joy in the shadow of Your wings.

Where this verse is studied

About Psalms

Saul attempts to kill David (the harpist of Israel) — Gustave Doré, Doré's English Bible (1866), public domain
Saul attempts to kill David (the harpist of Israel) — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes on the Book of Psalms; Charles Spurgeon, The Treasury of David, Vol. 3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and John Gill, Exposition of the Old Testament.