Psalms 58:7
in Psalms 58May they vanish like water that runs off; when they draw the bow, may their arrows be blunted.
BSB
The same verse in ASV and KJV ▾
ASV
Let them melt away as water that runneth apace: When he aimeth his arrows, let them be as though they were cut off.
KJV
Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces.
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This verse in Psalms 58
Commentary
11 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The term for preparing a bow applied to arrows (Ps 64:3). let them . . . pieces--literally, "as if they cut themselves off"--that is, become blunted and of no avail. Other figures of this utter ruin; the last denoting rapidity.
This site's exposition
O God, shatter their teeth in their mouths
on Psalms 58:6-8
Verse 6 disarms the mouth, the teeth shattered and the fangs pulled, which is where verses 4 and 5 put the venom. Verse 7 asks for the bow to fail as well. The two pictures of verse 8 both ask that these men never come to anything.
This site's exposition
May they vanish like water that runs off
Water poured on dry ground runs off and is gone. Matthew Henry set the verse beside the floods of Psalm 18:4 and Psalm 124, the proud waters that threaten to go over a man. Faith sees what they will be, he wrote, and stops fearing what they are.
The record, by era
The Church Fathers2 voices
"They shall be despised like water running down" [Psalm 58:7]. Be not terrified, brethren, by certain streams, which are called torrents: with winter waters they are filled up; do not fear: after a little it passeth by, that water runneth down; for a time it roareth, soon it will subside: they cannot hold long. Many heresies now are utterly dead: they have run in their channels as much as they were able, have run down, dried are the channels, scarce of them the memory is found, or that they have been. "They shall be despised like water running down." But not they alone; the whole of this age for a time is roaring, and is seeking whom it may drag along. Let all ungodly men, all proud men resounding against the rocks of their pride as it were with waters rushing along and flowing together, not terrify you, winter waters they are, they cannot alway flow: it must needs be that they run down unto their place, unto their end. And nevertheless of this torrent of the world the Lord hath drunk. For He hath suffered here, the very torrent He hath drunk, but in the way He hath drunk, but in the passage over: because in way of sinners He hath not stood. But of Him saith the Scripture what? "Of the torrent in the way He shall drink, therefore He shall lift up His Head;" that is, for this reason glorified He hath been, because He hath died; for this reason hath risen again, because He hath suffered....
Therefore, having been taught by these examples, I did not want to bite back at him who bites back at me or to retaliate in kind; and I chose rather to charm out the fury of a madman by incantation and to pour the antidote of a single look into a poisoned heart. But I am afraid that my efforts are in vain and that I shall be forced to sing the well-known song of David and console myself with these words: "The sinners are alienated from the assembly; they have gone astray from the womb; they have spoken false things. Their madness is according to the likeness of a serpent, like the deaf asp that stops its ears, which will not hear the voice of the charmers nor of the wizard that charms wisely. God shall break in pieces their teeth in their mouths; the Lord shall break the teeth of the lions. They shall come to nothing, like water running down; he has bent his bow until they are weakened. Like wax that melts, they shall be taken away: fire has fallen on them, and they have not seen the sun." And again: "The just shall rejoice when he shall see the revenge of the wicked; he shall wash his hands in the blood of the sinner." And people shall say, "If, indeed, there is a reward to the just, there is, indeed, a God who judges them on the earth."
The Puritans and the Awakening2 voices
Such shall the floods of ungodly men be, which sometimes make us afraid ( Ps. xviii. 4 ); so shall the proud waters be reduced, which threaten to go over our soul, Ps. cxxiv. Let us by faith then see what they shall be and then we shall not fear what they are.
Let them melt away as waters which run continually,....
The Nineteenth Century1 voice
Let them melt away as waters which run continually. Like mountain torrents dried up by the summer heats let them disappear; or like running streams whose waters are swiftly gone, so let them pass away; or like water spilt which none can find again, so let them vanish out of existence. Begone, ye foul streams, the sooner ye are forgotten the better for the universe. When he bendeth his bow to shoot his arrows, let them be as cut in pieces. When the Lord goes forth to war, let his judgments so tell upon these persecutors that they may be utterly cut in pieces as a mark shattered by many shafts. Or perhaps the meaning is, when the ungodly man marches to the conflict, let his arrows and his bow drop into fragments, the string cut, the bow snapped, the arrows headless, the points blunted; so that the boastful warrior may not have wherewithal to hurt the object of his enmity. In either sense the prayer of the Psalm has often become fact, and will be again fulfilled as often as need arises.
3 more voices on this verse
The Nineteenth Century3 voices
Let them melt away as waters which run continually. Like mountain torrents dried up by the summer heats let them disappear; or like running streams whose waters are swiftly gone, so let them pass away; or like water spilt which none can find again, so let them vanish out of existence. Begone, ye foul streams, the sooner ye are forgotten the better for the universe. When he bendeth his bow to shoot his arrows, let them be as cut in pieces.
Let them melt away as waters - Let them be minished away like the waters which sometimes run in the desert, but are soon evaporated by the sun, or absorbed by the sand. When he bendeth his bow - When my adversaries aim their envenomed shafts against me, let their arrows not only fall short of the mark, but he broken to pieces in the flight. Some apply this to God. When he bends his bow against them, they shall all be exterminated.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Let them melt away as waters which run continually - Let them vanish or disappear as waters that flow off, or floods that run by, and are no more seen. “Perhaps” the allusion here may be to the waters of a torrent that is swollen, which flow off and are lost in the sand, so that they wholly disappear. See the notes at Job 6:15-19. The prayer is, that his enemies might perish or be cut off, and that he might thus be saved from them. When he bendeth his bow to shoot his arrows - literally, “he treads on his arrows.” See the notes at Psa 11:2. The meaning here is, When he prepares for an attack - or, prepares to make war, as one does who bends his bow, and places his arrow on the string. The allusion here is to the enemies of David, as seeking his life. Let them be as cut in pieces - That is, Let his arrows be as if they were cut off or “blunted,” so that they will produce no effect. Let them be such, that they will not penetrate and wound.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| יִמָּאֲס֣וּ | yimaasu | may they flow | H3988 → | 76 times |
| כְמוֹ־ | khemov- | like | H3644 → | 143 times |
| מַ֭יִם | mayim | waters | H4325 → | 581 times |
| יִתְהַלְּכוּ־ | yithalekhu- | [which] they go about | H1980 → | 1546 times |
| לָ֑מוֹ | lamo | <for> themselves | ||
| יִדְרֹ֥ךְ | yidrokh | may he bend | H1869 → | 62 times |
| חִ֝צָּ֗יו | chitzav | arrows his | H2671 → | 53 times |
| כְּמ֣וֹ | kemo | like | H3644 → | 143 times |
| יִתְמֹלָֽלוּ׃ | yitmolalu | let them be cut off | H4135 → | 37 times |
יִמָּאֲס֣וּmay they flow
yimaasuH3988 →76 times
כְמוֹ־like
khemov-H3644 →143 times
מַ֭יִםwaters
mayimH4325 →581 times
יִתְהַלְּכוּ־[which] they go about
yithalekhu-H1980 →1546 times
לָ֑מוֹ<for> themselves
lamo
יִדְרֹ֥ךְmay he bend
yidrokhH1869 →62 times
חִ֝צָּ֗יוarrows his
chitzavH2671 →53 times
כְּמ֣וֹlike
kemoH3644 →143 times
יִתְמֹלָֽלוּ׃let them be cut off
yitmolaluH4135 →37 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joshua 7:5And the men of Ai struck down about thirty-six of them, chasing them from the gate as far as the quarries and striking them down on the slopes. So the hearts of the people…
it leads to
- Joshua 2:9
and said to them, “I know that the LORD has given you this land and that the fear of you has fallen on us, so that all who dwell in the land are melting…
- Joshua 2:11
When we heard this, our hearts melted and everyone’s courage failed because of you, for the LORD your God is God in the heavens above and on the earth below.
- Joshua 2:9
Through
Psalms 112:10The wicked man will see and be grieved; he will gnash his teeth and waste away; the desires of the wicked will perish.
it leads to
- Psalms 58:7–8
May they vanish like water that runs off; when they draw the bow, may their arrows be blunted.
- Proverbs 10:28
The hope of the righteous is joy, but the expectations of the wicked will perish.
- Psalms 86:17
Show me a sign of Your goodness, that my enemies may see and be ashamed; for You, O LORD, have helped me and comforted me.
- Psalms 37:12
The wicked scheme against the righteous and gnash their teeth at them,
- Job 8:13
Such is the destiny of all who forget God; so the hope of the godless will perish.
- Psalms 58:7–8
Through
Isaiah 13:7Therefore all hands will fall limp, and every man’s heart will melt.
it leads to
- Ezekiel 21:7
And when they ask, ‘Why are you groaning?’ you are to say, ‘Because of the news that is coming. Every heart will melt, and every hand will go limp. Every spirit will faint, and…
- Ezekiel 21:7
Where this verse is studied
On this page
About Psalms

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 58; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Against Rufinus 3.43; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
