Psalms 58:5
refusing to hear the tune of the charmer who skillfully weaves his spell.
BSB
ASV
Which hearkeneth not to the voice of charmers, Charming never so wisely.
KJV
Which will not hearken to the voice of charmers, charming never so wisely.
Which will not hearken to the voice of charmers,.... Or "that use enchantments", to enchant serpents, by muttering certain words, or by magical songs; by which means it is said that they have been drawn out of their holes, or caused to fly, or have become stupefied, and have lost their poison, and even burst asunder; as Bochart (b) relates from Pliny, Aelianus, Lucan, Isidore, Virgil, Ovid, Horace, and others: but an "asp" is unmoved by enchantments, and they are of no avail against its bites and poison (c).
IN DEFENSE OF HIS FLIGHT TO PONTUS, ORATION 2:20 (390)
We hide away our sin, cloaking it over in the depth of our soul, like some festering and malignant disease, as if by escaping human notice we could escape the mighty eye of God and justice. Or else we make excuses for our sins by devising pleas in defense of our falls or by tightly closing our ears. Like the snake that stops its ears, we are obstinate in refusing to hear the voice of the charmer and be treated with the medicines of wisdom, by which spiritual sickness is healed.
Which will not hearken to the voice of charmers, charming never so wisely. Ungodly men are not to be won to right by arguments the most logical, or appeals the most pathetic. Try all your arts, ye preachers of the word! Lay yourselves out to meet the prejudices and tastes of sinners, and ye shall yet have to cry, "Who hath believed our report?" It is not in your music, but in the sinner's ear that the cause of failure lies, and it is only the power of God that can remove it.
Rare words are the text's own signal of a deliberate thread: the fewer the occurrences, the more the places it appears belong together.
The walk8
Follow this verse’s cross-references two steps out. Each card is a verse this one points to, and beneath it the verses that one points to in turn. Where several different paths arrive at the same place, that place is listed first: the text keeps returning to it. Every stop shows its own words, and every stop is a page.
Through
Isaiah 19:3Then the spirit of the Egyptians will be emptied out from among them, and I will frustrate their plans, so that they will resort to idols and spirits of the dead, to mediums and…
leads to
When men tell you to consult the spirits of the dead and the spiritists who whisper and mutter, shouldn’t a people consult their God instead? Why consult the dead on behalf of the living?
So the king gave orders to summon the magicians, enchanters, sorcerers, and astrologers to explain his dreams. When they came and stood before the king,
So Saul died for his unfaithfulness to the LORD, because he did not keep the word of the LORD and even consulted a medium for guidance,
Through
Jeremiah 8:17“For behold, I will send snakes among you, vipers that cannot be charmed, and they will bite you,” declares the LORD.
leads to
If the snake bites before it is charmed, there is no profit for the charmer.
Their venom is like the venom of a snake, like a cobra that shuts its ears,
They will be wasted from hunger and ravaged by pestilence and bitter plague; I will send the fangs of wild beasts against them, with the venom of vipers that slither in the dust.
Through
Deuteronomy 18:11casts spells, consults a medium or spiritist, or inquires of the dead.
leads to
You must not turn to mediums or spiritists; do not seek them out, or you will be defiled by them. I am the LORD your God.
“Whom shall I bring up for you?” the woman asked. “Bring up Samuel,” he replied.
