Psalms 58:2
in Psalms 58No, in your hearts you devise injustice; with your hands you mete out violence on the earth.
BSB
The same verse in ASV and KJV ▾
ASV
Nay, in heart ye work wickedness; Ye weigh out the violence of your hands in the earth.
KJV
Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.
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This verse in Psalms 58
Commentary
12 notes on this verseYea, in heart ye work wickedness. Down deep in your very souls ye hold a rehearsal of the injustice ye intend to practise, and when your opportunity arrives, ye wreak vengeance with a gusto; your hearts are in your wicked work, and your hands are therefore ready enough. Those very men who sat as judges, and pretended to so much indignation at the faults imputed to their victim, were in their hearts perpetrating all manner of evil. Ye weigh the violence of your hands in the earth. They were deliberate sinners, cold, calculating villains.
This site's exposition
Do you indeed speak justly, O rulers
on Psalms 58:1-2
Verse 1 puts two questions to the men who judge, whether they speak justly and judge uprightly. Verse 2 answers both: in their hearts they devise injustice, and their hands mete out violence. Psalm 82:2 puts the same charge to judges.
This site's exposition
you mete out violence on the earth
The judges' wrong starts in the heart and passes through their hands. Mete out renders a Hebrew word for weighing, a judge with scales, and Wesley read it as wrong done under a pretence of exact justice. The scale they held was turned.
The record, by era
The Church Fathers1 voice
But now ye do what? Why these things to you do I speak? "Because in heart iniquities ye work on earth" [Psalm 58:2]. Iniquities perchance in heart alone? Hear what followeth: both their heart hands do follow, and their heart hands do serve, the thing is thought of, and it is done; or else it is not done, not because we would not, but because we could not, Whatever Thou Willest and Canst Not, for Done God Doth Count It. "For in heart Iniquities ye work on earth." What next? "Iniquities your hands knit together." What is, "knit together"? From sin, sin, and to sin, sin, because of sin. What is this? A theft a man hath committed, a sin it is: he hath been seen, he seeketh to slay him by whom he hath been seen: there hath been knit together sin with sin: God hath permitted him in His hidden judgment to slay that man whom he hath willed to slay: he perceiveth that the thing is known, he seeketh to slay a second also; he hath knit together a third sin: while these things he is planning, perchance that he may not be found out, or that he may not be convicted of having done it, he consulteth an astrologer; there is added a fourth sin: the astrologer answereth perchance with some hard and evil responses, he runneth to a soothsayer, that expiation may be made; the soothsayer maketh answer that he is not able to expiate: a magician is sought. And who could enumerate those sins which are knit together with sins? "Iniquities your hands do knit together." So long as thou knittest together, thou bindest sin upon sin. Loose thyself from sins. But I am not able, thou sayest. Cry to Him. […]
The Puritans and the Awakening4 voices
Hands - He intimates that they did great wrong under the pretense of justice, and while they seemed exactly to weigh the true proportion between the actions and the recompenses allotted to them, they turned the scale; and pronounced an unjust sentence. Land - Or, in this land, where God is present, and where you have righteous laws to govern you.
And what was their wickedness? It follows, " You weigh the violence of your hands in the earth " (or in the land ), "the peace of which you are appointed to be the conservators of." They did all the violence and injury they could, either to enrich or avenge themselves, and they weighed it; that is, 1.
He imprecates and foretels their ruin, and the judgments which the righteous God would bring upon them for their injustice (
quarantine:debris (2026-07-29) — unbalanced-parens
Yea, in heart ye work wickedness,.... So far were they from speaking righteousness, and judging uprightly. The heart of man is wickedness itself; it is desperately wicked, and is the shop in which all wickedness is wrought; for sinful acts are committed there as well as by the tongue and hand, as follows.
4 more voices on this verse
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
This they did not design; but weigh . . . violence--or give decisions of violence. Weigh is a figure to express the acts of judges. in the earth--publicly.
Yea, in heart ye work wickedness. Down deep in your very souls ye hold a rehearsal of the injustice ye intend to practise, and when your opportunity arrives, ye wreak vengeance with a gusto; your hearts are in your wicked work, and your hands are therefore ready enough. Those very men who sat as judges, and pretended to so much indignation at the faults imputed to their victim, were in their hearts perpetrating all manner of evil. Ye weigh the violence of your hands in the earth. They were deliberate sinners, cold, calculating villains. As righteous judges ponder the law, balance the evidence, and weigh the case, so the malicious dispense injustice with malice aforethought in cold blood. Note in this verse that the men described sinned with heart and hand; privately in their heart, publicly in the earth; they worked and they weighed—they were active, and yet deliberate. See what a generation saints have to deal with! Such were the foes of our Lord, a generation of vipers, an evil and adulterous generation; they sought to kill him because he was righteousness itself, yet they masked their hatred to his goodness by charging him with sin.
Yea, in heart ye work wickedness - With their tongues they had spoken maliciously, and given evil counsel. In their hearts they meditated nothing but wickedness. And though in their hands they held the scales of justice, yet in their use of them they were balances of injustice and violence. This is the fact to which the psalmist alludes, and the figure which he uses is that of justice with her scales or balances, which, though it might be the emblem of the court, yet it did not prevail in the practice of these magistrates and counsellors.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Yea, in heart ye work wickedness - Whatever might be the outward appearances, whatever pretences they might make to just judgment, yet in fact their hearts were set on wickedness, and they were conscious of doing wrong. Ye weigh the violence of your hands in the earth - It is difficult to attach any meaning to this language; the translators evidently felt that they could not express the meaning of the original; and they, therefore, gave what seems to be a literal translation of the Hebrew. The Septuagint renders it, “In heart you work iniquity in the land; your hands weave together iniquity.” The Latin Vulgate: “In heart you work iniquity; in the land your hands prepare injustice.” Luther: “Yea, willingly do you work iniquity in the land, and go straight through to work evil with your hands.” Professor Alexander: “In the land, the violence of your hands ye weigh.” Perhaps the true translation of the whole verse would be, “Yea, in heart ye work iniquity in the land; ye weigh (weigh out) the violence of your hands;” that is, the deeds of violence or wickedness which your hands commit. The idea of “weighing” them, or “weighing them out,” is derived from the administration of justice. In all lands people are accustomed to speak of “weighing out” justice; to symbolize its administration by scales and balances; and to express the doing of it as holding an even balance. Compare Job 31:6, note; Dan 5:27, note; Rev 6:5, note. Thus interpreted, this verse refers, as Psa 58:1, to the act of pronouncing judgment; and the idea is that instead of pronouncing a just judgment - of holding an equal balance - they determined in favor of violence - of acts of oppression and wrong to be committed by their own hands. That which they weighed out, or dispensed, was not a just sentence, but violence, wrong, injustice, crime.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
Even in your heart, you plot injustice And not only that, but in your heart you plot evil, to do injustice.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אַף־ | ʾaf- | also | H637 → | 134 times |
| בְּלֵב֮ | belev | in [the] heart | H3820 → | 595 times |
| עוֹלֹ֪ת | olot | injustice<s> | H5766 → | 54 times |
| תִּפְעָ֫ל֥וּן | tifalun | you do ! | H6466 → | 57 times |
| בָּאָ֡רֶץ | baaretz | in the land | H776 → | 2504 times |
| חֲמַ֥ס | chamas | [the] violence of | H2555 → | 60 times |
| יְ֝דֵיכֶ֗ם | yedeikhem | hands your | H3027 → | 1618 times |
| תְּפַלֵּֽסֽוּן׃ | tefalesun | you weigh out ! | H6424 → |
אַף־also
ʾaf-H637 →134 times
בְּלֵב֮in [the] heart
belevH3820 →595 times
עוֹלֹ֪תinjustice<s>
olotH5766 →54 times
תִּפְעָ֫ל֥וּןyou do !
tifalunH6466 →57 times
בָּאָ֡רֶץin the land
baaretzH776 →2504 times
חֲמַ֥ס[the] violence of
chamasH2555 →60 times
יְ֝דֵיכֶ֗םhands your
yedeikhemH3027 →1618 times
תְּפַלֵּֽסֽוּן׃you weigh out !
tefalesunH6424 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 10:1Woe to those who enact unjust statutes and issue oppressive decrees,
it leads to
- Luke 11:52
Woe to you experts in the law! For you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”
- Micah 3:1–4
Then I said: “Hear now, O leaders of Jacob, you rulers of the house of Israel. Should you not know justice?
- Psalms 94:20–21
Can a corrupt throne be Your ally— one devising mischief by decree?
- Luke 11:52
Through
Psalms 94:20Can a corrupt throne be Your ally— one devising mischief by decree?
it leads to
- Isaiah 10:1
Woe to those who enact unjust statutes and issue oppressive decrees,
- John 11:57
But the chief priests and Pharisees had given orders that anyone who knew where He was must report it, so that they could arrest Him.
- Revelation 13:15–17
The second beast was permitted to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship it to be killed.
- Ecclesiastes 3:16
Furthermore, I saw under the sun that in the place of judgment there is wickedness, and in the place of righteousness there is wickedness.
- Isaiah 10:1
Through
Ecclesiastes 3:16Furthermore, I saw under the sun that in the place of judgment there is wickedness, and in the place of righteousness there is wickedness.
it leads to
- Ecclesiastes 4:1
Again I looked, and I considered all the oppression taking place under the sun. I saw the tears of the oppressed, and they had no comforter; the power lay in the hands of their…
- Ecclesiastes 4:1
Where this verse is studied
On this page
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 58; Charles Spurgeon, The Treasury of David, Vol. 3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
