Skip to content
mannafest.faith

Psalms 57:2

in Psalms 57

I cry out to God Most High, to God who fulfills His purpose for me.

BSB

The same verse in ASV and KJV

ASV

I will cry unto God Most High, Unto God that performeth all things for me.

KJV

I will cry unto God most high; unto God that performeth all things for me.

This verse in Psalms 57

Commentary

11 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

I will cry. He is quite safe, but yet he prays, for faith is never dumb. We pray because we believe. We exercise by faith the spirit of adoption whereby we cry. He says not I do cry, or I have cried, but I will cry, and indeed, this resolution may stand with all of us until we pass through the gates of pearl; for while we are here below we shall still have need to cry. Unto God most high.

This site's exposition

In the shadow of Your wings

on Psalms 57:1-2

Mercy is asked twice in the same line, and then the picture, shelter in the shadow of God's wings until the danger has passed. The same wings cover a person at Ruth 2:12 and Psalm 91:4, where the image is a bird over its young. Verse 2 calls Him God Most High, who fulfills His purpose.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 57 · Written in the 5th century.

proposed

"I will cry to God most high" [Psalm 57:2]. If most high He is, how heareth He thee crying? Confidence hath been engendered by experience: "to God," he saith, "who had done good to me." If before that I was seeking Him, He did good to me, when I cry shall He not hearken to me? For good to us the Lord God hath done in sending to us our Saviour Jesus Christ, that He might die for our offences, and rise again for our justification. For what sort of men hath He willed His Son to die? For ungodly men. But ungodly men were not seeking God, and have been sought of God. For He is Most High in such sort, as that not far from Him is our misery and our groaning: because "near is the Lord to them that have bruised the heart." "God that hath done good to me."

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " I will cry unto God most high, for succour and relief; to him that is most high will I lift up my soul, and pray earnestly, even unto God that performs all things for me. " Note, (1.) In every thing that befalls us we ought to see and own the hand of God; whatever is done is of his performing; in it his counsel is accomplished and the scripture is fulfilled.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

I will cry unto God most high,.... To remember him in his low estate, and who is higher than the highest, than Saul and his mighty men with him.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was the publican's prayer, Luke xviii. It is a pity that any should use it slightly and profanely, should cry, God be merciful to us, or, Lord, have mercy upon us, when they mean only to express their wonder, or surprise, or vexation, but God and his mercy are not in all their thoughts.

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

I will cry. He is quite safe, but yet he prays, for faith is never dumb. We pray because we believe. We exercise by faith the spirit of adoption whereby we cry. He says not I do cry, or I have cried, but I will cry, and indeed, this resolution may stand with all of us until we pass through the gates of pearl; for while we are here below we shall still have need to cry. Unto God most high.—Prayers are for God only; the greatness and sublimity of his person and character suggest and encourage prayer; however high our enemies, our heavenly Friend is higher, for he is Most high, and he can readily send from the height of his power the succour which we need. Unto God that performeth all things for me. He has cogent reason for praying, for he sees God performing. The believer waits and God works. The Lord has undertaken for us, and he will not draw back, he will go through with his covenant engagements. Our translators have very properly inserted the words, "all things, "for there is a blank in the Hebrew, as if it were a carte blanche, and you might write therein that the Lord would finish anything and everything which he has begun. Whatsoever the Lord takes in hand he will accomplish; hence past mercies are guarantees for the future, and admirable reasons for continuing to cry unto him.
4 more voices on this verse

The Nineteenth Century4 voices

DAVID was in the Cave Adullam. He had fled from Saul, his remorseless foe, and had found shelter in the clefts of the rock. In the beginning of this Psalm he rings the alarm bell—and very loud is the sound of it. "Be merciful unto me," and then the clapper hits the other side of the bell. "Be merciful unto me." He utters his Miserere again and again. "My soul trusts in You; yes, in the shadow of Your wings will I make my refuge, until these calamities have passed by." Thus he solaces himself by faith in his God. Faith is always an active Grace. Its activity, however, is first of all manifested in prayer. This precedes any action. "I will cry," he says, "unto God Most High." You know how graciously he was preserved in the cave, even when Saul was close at his heels. Among the winding intricacies of those caverns he was enabled to conceal himself, though his enemy, with armed men, was close at hand. The Targum has a note upon this which may or may not be true. It states that a spider spun its web over the door of that part of the cave where David was concealed. The legend is not unlike one told of another king at a later time. It may have been true of David, and it is quite as likely to be true of the other. If so, David would, in such a passage as this, have directed his thoughts to the little acts God had performed for him which had become great in their results. If God makes a spider spin a web to save His servant's life, David traces his deliverance not to the spider, but to the wonder-working Jehovah! And he says, "I will cry unto God Most High, unto God that performs all things for me." It is delightful to see these exquisite prayers come from holy men in times of extreme distress.
DAVID was in the Cave Adullam. He had fled from Saul, his remorseless foe, and had found shelter in the clefts of the rock. In the beginning of this Psalm he rings the alarm bell—and very loud is the sound of it. "Be merciful unto me," and then the clapper hits the other side of the bell. "Be merciful unto me." He utters his Miserere again and again. "My soul trusts in You; yes, in the shadow of Your wings will I make my refuge, until these calamities have passed by." Thus he solaces himself by faith in his God.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I will cry unto God most high - He is the Most High; and therefore far above all my enemies, though the prince of the power of the air be at their head. Unto God, לאל lael, unto the strong Good, one against whom no human or diabolic might can prevail. David felt his own weakness, and he knew the strength of his adversaries; and therefore he views God under those attributes and characters which were suited to his state. This is a great secret in the Christian life; few pray to God wisely; though they may do it fervently. That performeth all things for me - Who works for me; גמר gomer, he who completes for me, and will bring all to a happy issue.
I will cry unto God most high - The idea is - God is exalted above all creatures; all events are “under” him, and he can control them. The appeal was not to man, however exalted; not to an angel, however far he may be above man; it was an appeal made at once to the Supreme Being, the God to whom all worlds and all creatures are subject, and under whose protection, therefore, he must be safe. Unto God that performeth all things for me - The word used here, and rendered “performeth” - גמר gâmar - means properly to bring to an end; to complete; to perfect. The idea here is, that it is the character of God, that he “completes” or “perfects,” or brings to a happy issue all his plans. The psalmist had had experience of that in the past. God had done this in former trials; he felt assured that God would do it in this; and he, therefore, came to God with a confident belief that all would be safe in his hands.

How the passage was read

What the Jewish commentators add

Be gracious to me, etc., be gracious to me that I should neither kill nor be killed.
Rashi: France, 1040–1105 · Rashi on Psalms 57:2:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
For the conductor, al tashcheth David called this psalm by this name because he was near death, and he established this psalm, saying, “Do not destroy me, O Lord.”
Rashi: France, 1040–1105 · Rashi on Psalms 57:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֶ֭קְרָאI call out

    ʾekra'H7121733 times

  • לֵֽאלֹהִ֣יםto God

    lelohimH4302601 times

  • עֶלְי֑וֹןMost High

    elyonH594553 times

  • לָ֝אֵ֗לto <the> God

    laelH410241 times

  • גֹּמֵ֥ר[who] avenges

    gomerH15845 times

  • עָלָֽי׃on me

    ʾalaiH59215755 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 1:6

    being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.

    it leads to

    • Philippians 2:13

      For it is God who works in you to will and to act on behalf of His good purpose.

      Reached by 2 separate paths from here.

    • 1 Thessalonians 5:23–24

      Now may the God of peace Himself sanctify you completely, and may your entire spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.

    • Ephesians 4:12

      to equip the saints for works of ministry and to build up the body of Christ,

    • Hebrews 13:20–21

      Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,

    • Psalms 138:8

      The LORD will fulfill His purpose for me. O LORD, Your loving devotion endures forever— do not abandon the works of Your hands.

  • Through

    Psalms 138:8

    The LORD will fulfill His purpose for me. O LORD, Your loving devotion endures forever— do not abandon the works of Your hands.

    it leads to

    • Philippians 1:6

      being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.

  • Through

    Philippians 2:12

    Therefore, my beloved, just as you have always obeyed, not only in my presence, but now even more in my absence, continue to work out your salvation with fear and trembling.

    it leads to

    • 2 Peter 1:5–10

      For this very reason, make every effort to add to your faith virtue; and to virtue, knowledge;

    • Luke 13:23–24

      “Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,

About Psalms

Masada on the Dead Sea. Edward Lear, 1858. Private collection. Public domain.
Masada on the Dead Sea. Edward Lear, 1858. Private collection. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 57; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3445: “Strong Faith in a Faithful God” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.