Psalms 147:9
in Psalms 147He provides food for the animals, and for the young ravens when they call.
BSB
The same verse in ASV and KJV ▾
ASV
He giveth to the beast his food, And to the young ravens which cry.
KJV
He giveth to the beast his food, and to the young ravens which cry.
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This verse in Psalms 147
Commentary
13 notes on this verseHe giveth to the beast his food. By causing the grass to grow on the hills the Lord feeds the cattle. God careth for the brute creation. Men tread grass under foot as though it were nothing, but God causeth it to grow: too often men treat their cattle with cruelty, but the Lord himself feedeth them. The great God is too good, and, indeed, too great to overlook things that are despised. Say not, "Doth God care for oxen?"
This site's exposition
Sing to the LORD with thanksgiving
on Psalms 147:7-11
The call to sing opens onto plain weather: clouds, rain for the earth, grass on the hills. Food follows for the animals and the young ravens. The horse's strength and the man's legs are passed over, and the LORD's pleasure rests on those who fear Him and hope in His loving devotion.
The record, by era
The Church Fathers2 voices
"And gives unto the cattle their food" [Psalm 147:9]. These are the cattle he means, even God's flocks. God defrauds not His flock of their food through men, for whose "service He makes the grass to grow." "And to the young of the ravens that call upon Him." Shall we perchance think this, that the ravens call upon God to give them their food? Think not that the unreasoning creature calls upon God: no creature knows how to call upon God, save the reasonable alone. Consider it as spoken in a figure, lest you think, as some evil men say, that the souls of men migrate into cattle, dogs, swine, ravens. Give this no place in your hearts or in your faith. The soul of man is made after the image of God: He will not give His image to dog or swine. Who are "the young of the ravens"? The Israelites used to say that they alone were righteous, because to them the Law had been given: all other men of every nation they used to call sinners. And in truth all nations were given up to sin, to idolatry, to the worship of stones and stocks: but did they continue so? Although the ravens themselves, our fathers, did not, yet we, "the young of the ravens," do call upon God. [1 Peter 1:18] ...For "the young of the ravens," who seemed to worship the images of their forefathers, have advanced, and turned to God. And now you hear "the young of the ravens" calling upon the one God. What then? Do you say to "the young of the ravens," "have you left your father?" Plainly I have, says he; for he is a raven who calls not upon God. I, "the young of the raven," do call upon God.
And who gives to the beasts their food. This Scripture which we read, which we handle, which we have in our hands, is called the mountains; in the Scriptures Abraham is called a mountain, Isaac is called a mountain, Jeremiah a mountain, the holy prophets are mountains. These mountains have both grain and hay. If you are a man, you receive grain from them: if you are cattle, you receive hay. Men and beasts you will save, O Lord.
The Puritans and the Awakening3 voices
Ravens - Which he mentions because they were most contemptible, especially to the Jews, to whom they were unclean: and because they are not only neglected by men, but also forsaken by their dams as soon as ever they can fly, and so are wholly left to the care of Divine providence.
) may well enough be applied to the first building and fortifying of Jerusalem in his time, and the gathering in of those that had been out-casts in Saul's time. The Septuagint divides it into two; and we may divide it into the first and second part, but both of the same import. We are called upon to praise God,
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Thus afflictions, for the present, look black, and dark, and unpleasant, and we are in heaviness because of them, as sometimes when the sky is overcast it makes us dull; but they are necessary, for from these clouds of affliction come those showers that make the harvest to yield the peaceable fruits of righteousness ( Heb. xii.
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6 more voices on this verse
The Puritans and the Awakening1 voice
He giveth to the beast his food,.... Through the plenty of grass growing upon the mountains, by the rain falling from the clouds of heaven upon them: these cannot provide for themselves, but the Lord feeds them; and they wait upon him for their food, and receive it of him, Psa 104:27. How much more will he feed his own people, both with temporal and spiritual food; though in their fallen state they are become like the beasts, of which they are sensible when called by grace, and own and acknowledge it!
The Nineteenth Century5 voices
I SHALL open this sermon with a quotation. I must give you, in Caryl's own words his note upon ravens. "Naturalists tell us that when the raven has fed his young in the nest till they are well fledged and able to fly abroad, he thrusts them out of the nest and will not let them abide there, but puts them out to get their own living. Now when these young ones are upon their first flight from their nest and are little acquainted with means how to help themselves with food, then the Lord provides food for them.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
His providence supplies bountifully the wild animals in their mountain homes. Lord--literally, "Answer the Lord," that is, in grateful praise to His goodness, thus declared in His acts.
He giveth to the beast his food. By causing the grass to grow on the hills the Lord feeds the cattle. God careth for the brute creation. Men tread grass under foot as though it were nothing, but God causeth it to grow: too often men treat their cattle with cruelty, but the Lord himself feedeth them. The great God is too good, and, indeed, too great to overlook things that are despised. Say not, "Doth God care for oxen?" Indeed he does, and he permits himself to be here described as giving them their food as husbandmen are wont to do. And to the young ravens which cry. These wild creatures, which seem to be of no use to man; are they therefore worthless? By no means; they fill their place in the economy of nature. When they are mere fledgelings, and can only clamour to the parent birds for food, the Lord does not suffer them to starve, but supplies their needs. Is it not wonderful how such numbers of little birds are fed! A bird in a cage under human care is in more danger of lacking seed and water than any one of the myriads that fly in the open heavens, with no owner but their Creator, and no provider but the Lord. Greatness occupied with little things makes up a chief feature of this Psalm. Ought we not all to feel special joy in praising One who is so specially remarkable for his care of the needy and the forgotten? Ought we not also to trust in the Lord? for he who feeds the sons of the raven will surely nourish the sons of God! Hallelujah to Him who both feeds the ravens and rules the stars! What a God art thou, O Jehovah!
I SHALL open this sermon with a quotation. I must give you, in Caryl's own words his note upon ravens. "Naturalists tell us that when the raven has fed his young in the nest till they are well fledged and able to fly abroad, he thrusts them out of the nest and will not let them abide there, but puts them out to get their own living. Now when these young ones are upon their first flight from their nest and are little acquainted with means how to help themselves with food, then the Lord provides food for them. "It is said by credible authorities that the raven is marvelously strict and severe in this—as soon as his young ones are able to provide for themselves, he will not fetch any more food for them. Some affirm the old ones will not suffer them to stay in the same country where they were bred, and if so, then they must wander. We say proverbially, 'Need makes the old wife trot.' We may say, 'and the young ones too.' " It has been, and possibly is, the practice of some parents towards their children, who, as soon as they can shift for themselves and are fit in any competency to get their bread, to turn them out of doors as the raven does his young ones out of the nest. Now, said the Lord in the text, when the young ones of the raven are in this pinch, that they are turned off, and wander for lack of meat, who, then, provides for them? "Do not I, the Lord? Do not I, who provide for the old raven, provide for his young ones, both while they abide in the nest and when they wander for lack of meat?" Solomon sent the sluggard to the ant, and learned, himself, lessons from conies, greyhounds, and spiders! Let us be willing to be instructed by any of God's creatures and go to the ravens' nest tonight to learn as in a school. To the pure nothing is unclean, and to the wise nothing is trivial.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
He giveth to the beast his food - To the wild beast; to the animals that cannot toil for it themselves, as man does. Compare Psa 104:21, note; Psa 104:27-28, notes. To the young ravens which cry - Compare the notes at Job 38:41. See also Psa 145:15.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
He does not desire the might of the horse [i.e.,] the Holy One, blessed be He.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| נוֹתֵ֣ן | noten | [who] gives | H5414 → | 2011 times |
| לִבְהֵמָ֣ה | livhemah | to animal[s] | H929 → | 190 times |
| לַחְמָ֑הּ | lachmah | food its | H3899 → | 298 times |
| לִבְנֵ֥י | livnei | to [the] young ones of | H1121 → | 4930 times |
| עֹ֝רֵ֗ב | ʾorev | a raven | H6158 → | |
| אֲשֶׁ֣ר | ʾasher | which | H834 → | 5497 times |
| יִקְרָֽאוּ׃ | yikrau | they call out | H7121 → | 733 times |
נוֹתֵ֣ן[who] gives
notenH5414 →2011 times
לִבְהֵמָ֣הto animal[s]
livhemahH929 →190 times
לַחְמָ֑הּfood its
lachmahH3899 →298 times
לִבְנֵ֥יto [the] young ones of
livneiH1121 →4930 times
עֹ֝רֵ֗בa raven
ʾorevH6158 →
אֲשֶׁ֣רwhich
ʾasherH834 →5497 times
יִקְרָֽאוּ׃they call out
yikrauH7121 →733 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 6:26Look at the birds of the air: They do not sow or reap or gather into barns—and yet your heavenly Father feeds them. Are you not much more valuable than they?
it leads to
- Job 38:41
Who provides food for the raven when its young cry out to God as they wander about for lack of food?
Reached by 2 separate paths from here.
- Psalms 145:15–16
The eyes of all look to You, and You give them their food in season.
Reached by 2 separate paths from here.
- Psalms 104:27–28
All creatures look to You to give them their food in due season.
Reached by 2 separate paths from here.
- Matthew 10:29–31
Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father.
- Luke 12:24–32
Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!
- Job 38:41
Through
Job 38:41Who provides food for the raven when its young cry out to God as they wander about for lack of food?
it leads to
- Luke 12:24
Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!
- Luke 12:24
Through
Luke 12:24Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!
it leads to
- Luke 12:7
And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows.
- Matthew 10:31
So do not be afraid; you are worth more than many sparrows.
- Luke 12:7
Where this verse is studied
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 147; Charles Spurgeon, The Treasury of David, Vol. 7; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 672: “The Ravens' Cry” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 56, on Psalm 146; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
