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Proverbs 20:17

in Proverbs 20

Food gained by fraud is sweet to a man, but later his mouth is full of gravel.

BSB

The same verse in ASV and KJV

ASV

Bread of falsehood is sweet to a man; But afterwards his mouth shall be filled with gravel.

KJV

Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.

This verse in Proverbs 20

Commentary

5 notes on this verse
“To eat gravel” was a Hebrew Lam 3:16, and is an Arabic, phrase for getting into trouble. So “bread,” got by deceit, tastes sweet at first, but ends by leaving the hunger of the soul unsatisfied. There is a pleasure in the sense of cleverness felt after a hard bargain or a successful fraud, which must be met by bidding men look on the after consequences.

This site's exposition

Take his garment that is surety for a stranger

on Proverbs 20:16-19

Take his garment that is surety for a stranger repeats the book's standing warning against pledging for someone not well known, harsher here for a pledge given for a strange woman, a debt Gill reads as one no honest court will excuse. Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel matches dishonest gain's taste to its true weight, sweet going down and gravel coming up. The cluster closes on counsel and speech, every purpose needing good advice before it is acted on, and the talebearer who reveals secrets earning the same warning as the flatterer, since loose talk and false praise both cost more than they seem to.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

Sweet is the bread of falsehood to a man, etc. In whichever member one has sinned more, in that member he will suffer greater torment in retribution. Therefore, rightly, he who has sinned more with his tongue is said to burn more in it, as …

The Puritans and the Awakening1 voice

Bread of deceit is sweet to a man,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Bread of deceit is sweet - Property acquired by falsehood, speculation, etc., without labor, is pleasant to the unprincipled, slothful man; but there is a curse in it, and the issue will prove it.

How the passage was read

What the Jewish commentators add

Bread of falsehood is sweet to a man Adultery with a married woman.
Rashi: France, 1040–1105 · Rashi on Proverbs 20:17:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
Plans with counsel will be established, and with strategies wage war If you come to wage war against Satan, come with strategies of repentance, prayer and fasting.
Rashi: France, 1040–1105 · Rashi on Proverbs 20:18:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • עָרֵ֣ב[is] sweet

    ʾarevH6156

  • לָ֭אִישׁto <the> person

    laishH3761663 times

  • לֶ֣חֶםfood of

    lechemH3899298 times

  • שָׁ֑קֶרfalsehood

    shakerH8267113 times

  • וְ֝אַחַ֗רand after

    veacharH310715 times

  • יִמָּֽלֵא־it will be filled

    yimale'-H4390249 times

  • פִ֥יהוּmouth his

    fihuH6310498 times

  • חָצָֽץ׃gravel

    chatzatzH2687

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ecclesiastes 11:9

    Rejoice, O young man, while you are young, and let your heart be glad in the days of your youth. Walk in the ways of your heart and in the sight of your eyes,…

    it leads to

    • Ecclesiastes 12:14

      For God will bring every deed into judgment, along with every hidden thing, whether good or evil.

    • 1 John 2:15–16

      Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.

    • Ecclesiastes 12:1

      Remember your Creator in the days of your youth, before the days of adversity come and the years approach of which you will say, “I find no pleasure in them,”

    • Lamentations 3:27

      It is good for a man to bear the yoke while he is still young.

    • Ecclesiastes 3:17

      I said in my heart, “God will judge the righteous and the wicked, since there is a time for every activity and every deed.”

  • Through

    Hebrews 11:25

    He chose to suffer oppression with God’s people rather than to experience the fleeting enjoyment of sin.

    it leads to

    • Psalms 84:10

      For better is one day in Your courts than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.

    • 2 Timothy 2:3–10

      Join me in suffering, like a good soldier of Christ Jesus.

    • Job 36:21

      Be careful not to turn to iniquity, for this you have preferred to affliction.

Where this verse is studied

About Proverbs

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Proverbs; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.