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Proverbs 18:13

in Proverbs 18

He who answers a matter before he hears it—this is folly and disgrace to him.

BSB

The same verse in ASV and KJV

ASV

He that giveth answer before he heareth, It is folly and shame unto him.

KJV

He that answereth a matter before he heareth it, it is folly and shame unto him.

This verse in Proverbs 18

Commentary

3 notes on this verse
A brother said to Poemen, 'If I see something wrong do you want me to tell you about it?' He said to him, 'It is written, "If a man answers before he has heard, it is foolishness to him and discredit" (Sirach 11:8). If you …

This site's exposition

Before destruction the heart of man is haughty

on Proverbs 18:12-14

A haughty heart goes before destruction, humility before honour, a pairing the book states more than once and here sets against answering a matter before hearing it, named folly and shame to the one who does it. A man's own spirit can sustain his infirmity, bearing him up under trouble, but a wounded spirit is asked as a question with no answer given, who can bear it, the bench reading the silence itself as the point.

The record, by era

The Puritans and the Awakening1 voice
He that answereth a matter before he heareth it,.... Who is impatient, and cannot wait to hear it out, but breaks in upon the speaker before he has finished what he has to say; or is rash and precipitate, and returns an answer at once, without weighing and considering, and thoroughly understanding, what is said: it is folly and shame unto him; his answer must be a foolish one, and bring shame and confusion upon him; men should be "swift to hear", and "slow to speak", Jas 1:9.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

A man’s spirit The spirit of a גבר, who is a mighty man, does not take worry to heart, but accepts with joy and love whatever befalls him.
Rashi: France, 1040–1105 · Rashi on Proverbs 18:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מֵשִׁ֣יב[one who] brings back

    meshivH77251056 times

  • דָּ֭בָרa word

    davorH16971440 times

  • בְּטֶ֣רֶם<in> before

    beteremH296256 times

  • יִשְׁמָ֑עhe listens

    yishma'H80851159 times

  • אִוֶּ֥לֶת[is] folly

    ʾiveletH20025 times

  • הִיא־it

    hi'-H19311879 times

  • ל֝֗וֹof him

    lo

  • וּכְלִמָּֽה׃and ignominy

    ukhelimahH3639

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 29:16

    I was a father to the needy, and I took up the case of the stranger.

    it leads to

    • Proverbs 29:7

      The righteous consider the cause of the poor, but the wicked have no regard for such concerns.

  • Through

    John 7:51

    “Does our law convict a man without first hearing from him to determine what he has done?”

    it leads to

    • Deuteronomy 1:17

      Show no partiality in judging; hear both small and great alike. Do not be intimidated by anyone, for judgment belongs to God. And bring to me any case too difficult for you, and I…

    • Deuteronomy 19:15–19

      A lone witness is not sufficient to establish any wrongdoing or sin against a man, regardless of what offense he may have committed. A matter must be established by the testimony of two or…

    • Acts 23:3

      Then Paul said to him, “God will strike you, you whitewashed wall! You sit here to judge me according to the law, yet you yourself violate the law by commanding that I be struck.”

  • Through

    Proverbs 20:25

    It is a trap for a man to dedicate something rashly, only later to reconsider his vows.

    it leads to

    • Ecclesiastes 5:4–6

      When you make a vow to God, do not delay in fulfilling it, because He takes no pleasure in fools. Fulfill your vow.

    • Matthew 5:33

      Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’

  • Through

    Deuteronomy 13:14

    then you must inquire, investigate, and interrogate thoroughly. And if it is established with certainty that this abomination has been committed among you,

    it leads to

    • Deuteronomy 17:4

      and if it is reported and you hear about it, you must investigate it thoroughly. If the report is true and such an abomination has happened in Israel,

    • Isaiah 11:3–4

      And He will delight in the fear of the LORD. He will not judge by what His eyes see, and He will not decide by what His ears hear,

Where this verse is studied

On this page

Studies2

On this chapter

About Proverbs

King Solomon in Old Age — Gustave Doré, Doré's English Bible (1866), public domain
King Solomon in Old Age — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Desert Fathers, The Desert Fathers, Sayings of the Early Christian Monks; Franz Delitzsch, Biblical Commentary on the Proverbs of Solomon; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).