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Proverbs 11:17

in Proverbs 11

A kind man benefits himself, but a cruel man brings trouble on himself.

BSB

The same verse in ASV and KJV ▾

ASV

The merciful man doeth good to his own soul; But he that is cruel troubleth his own flesh.

KJV

The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.

This verse in Proverbs 11

Commentary

6 notes on this verse

A commentator

Leo the Great

SERMON 16:2 · Written before 461.

Prayer rises up quickly to the ears of God when lifted up by the recommendation of [alms and fasting]. Since, as it has been written, "the merciful man benefits his own soul," nothing belongs to each individual more than what has been spent on one's neighbor. Part of those physical resources which are used to help the poor become transformed into eternal riches. Born from this generosity are funds which will not be able to be diminished through use nor damaged through decay. "Blessed are the merciful, for God will have mercy on them."

This site's exposition

A kind man benefits himself

on Proverbs 11:17-19

“A kind man benefits himself, but a cruel man brings trouble on himself,” so kindness and cruelty pay wages to the one who deals them. “The wicked man earns an empty wage,” gain promised and loss delivered, while “he who sows righteousness reaps a true reward”.

The record, by era

The Puritans and the Awakening2 voices

The merciful man doeth good to his own soul,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He that is wise, by communicating his wisdom, wins souls, wins upon them to bring them in love with God and holiness, and so wins them over into the interests of God's kingdom among men. The wise are said to turn many to righteousness, and that is the same with winning souls here, Dan. xii.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The merciful man doeth good to his own soul - Every gracious disposition is increased while a man is exercised in showing mercy. No man can show an act of disinterested mercy without benefiting his own soul, by improving his moral feeling. But he that is cruel troubleth his own flesh - We seldom see a peevish, fretful, vindictive man either in good health, or good plight of body. I have often heard it observed of such, “He frets his flesh off his bones.”

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

merciful--kind to others; opposed to cruel. Such benefit themselves by doing good to others (compare Pr 24:5), while the cruel injure themselves as well as others. flesh--that is, his body, by penuriousness (Col 2:23).

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

What the Jewish commentators add

does himself good He does good to his kin. A kind man lit. a man of kindness, a man who is kind.
Rashi: France, 1040–1105 · Rashi on Proverbs 11:17:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
draws near to honor Heb. תתמך. The people of Israel constantly draw near to the honor of the Holy One, blessed be He, and His Torah. (
Rashi: France, 1040–1105 · Rashi on Proverbs 11:16:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 1 further source is cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • גֹּמֵ֣ל[is] dealing bountifully with

    gomelH1580 →37 times

  • נַ֭פְשׁוֹself his

    nafshoH5315 →754 times

  • אִ֣ישׁa person of

    ʾishH376 →1663 times

  • חָ֑סֶדloyalty

    chasedH2617 →247 times

  • וְעֹכֵ֥רand [is] troubling

    veokherH5916 →14 times

  • שְׁ֝אֵר֗וֹbody his

    sheeroH7607 →

  • אַכְזָרִֽי׃a cruel [person]

    ʾakhzariH394 →8 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 5:7

    Blessed are the merciful, for they will be shown mercy.

    it leads to

    • Ephesians 4:32

      Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you.

    • Matthew 6:14–15

      For if you forgive men their trespasses, your heavenly Father will also forgive you.

    • 2 Samuel 22:26

      To the faithful You show Yourself faithful, to the blameless You show Yourself blameless;

    • Matthew 18:33–35

      Shouldn’t you have had mercy on your fellow servant, just as I had on you?’

    • Psalms 18:25

      To the faithful You show Yourself faithful, to the blameless You show Yourself blameless;

  • Through

    James 2:13

    For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

    it leads to

    • Matthew 5:7

      Blessed are the merciful, for they will be shown mercy.

    • Matthew 6:15

      But if you do not forgive men their trespasses, neither will your Father forgive yours.

    • Proverbs 21:13

      Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no answer.

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Leo the Great, SERMON 16:2 and Matthew Henry, Commentary on the Whole Bible.