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Proverbs

A False Balance, and the Shame That Follows Pride

Proverbschapter 11

31 verses · BSB311 cross-references outward · 292 inwardProverbs book hub →

Speaks with:Proverbs 10×4Proverbs 20×3Matthew 5×3Proverbs 16×2Proverbs 29×2Proverbs 28×2

Chapter summary

'A false balance is an abomination to Jehovah; but a just weight is his delight.' When pride cometh, then cometh shame.

Read the rest, the context and the outline

'A false balance is an abomination to Jehovah; but a just weight is his delight.' When pride cometh, then cometh shame. Riches profit not in the day of wrath. 'Where no wise guidance is, the people falleth; but in the multitude of counsellors there is safety.' The liberal soul shall be made fat, 'and he that watereth shall be watered also himself.' As a ring of gold in a swine's snout, so is a fair woman without discretion. 'He that winneth souls is wise.'

Drawn from Jamieson, Fausset & Brown, Commentary Critical and Explanatory and Matthew Henry, Complete Commentary.

Context

Poetry · Solomon, Agur, LemuelProverbs overview

  • A. 1–15 A False Balance, and the Shame That Follows Pride
  • B. 16–31 The Liberal Soul Shall Be Made Fat

Connections from this chapter

Written to them1

When pride cometh, then cometh shame

topics/pride

MannaFest topical index (legacy import; verified against ASV text 2026-07-21; founder-approved batch)

The world behind this chapter

Proverbs 11
When
The height of Solomon's reign · c. 970–931 BC
Where
The market inside the city gate, where grain is weighed out and prices are set
Who first heard it
Buyers, sellers, and grain holders in a town that lived close to the edge

The history

"A false balance is abomination to the LORD" describes an actual piece of equipment. Trade used a beam balance with stone weights, and archaeologists have dug up sets of inscribed Judean weights — the beka, the pim, the shekel — some of them shaved or over-cut. A dishonest trader carried two sets in his bag: a heavy stone for buying and a light one for selling.

"He that withholdeth corn, the people shall curse him" points at grain hoarding. In a bad year a man with full storage jars could sit on his grain, watch the price climb, and sell in the hungry month. It was perfectly legal and universally hated, and the proverb sides with the town against him.

The chapter is full of the language of the assembly: "by the blessing of the upright the city is exalted," "in the multitude of counsellors there is safety." Decisions in an Israelite town were made in public by the elders at the gate, so a wise or corrupt handful genuinely could lift or ruin the place.

"As a jewel of gold in a swine's snout" would have raised a laugh and a wince. The pig was unclean and despised, and a gold nose ring was the sort of ornament a bride wore. The mismatch is the whole joke.

What it meant to them

The first hearers did their business standing at that gate, watching a stone drop into a pan. The chapter says God is watching the pan.

And the chapter refuses to let riches be the final measure: "riches profit not in the day of wrath." To people who could see exactly who in town had the fullest jars, that was a deliberately unsettling line.

Sources cited

  • John H. Walton, Victor H. Matthews, Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • Roland de Vaux, Ancient Israel: Its Life and Institutions

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