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mannafest.faith

Numbers 17:5

in Numbers 17

The staff belonging to the man I choose will sprout, and I will rid Myself of the constant grumbling of the Israelites against you.”

BSB

The same verse in ASV and KJV

ASV

And it shall come to pass, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you.

KJV

And it shall come to pass, that the man’s rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.

This verse in Numbers 17

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The man’s rod, whom I shall choose, shall blossom - It was necessary that something farther should be done to quiet the minds of the people, and for ever to settle the dispute, in what tribe the priesthood should be fixed. God therefore took the method described in the text, and it had the desired effect; the Aaronical priesthood was never after disputed.

This site's exposition

lay them up in the tabernacle

on Numbers 17:4-5

The rods are laid before the testimony and the sign is announced before it happens, so the outcome cannot be read backwards into the promise. God names the same complaint two ways in one verse, as murmuring against Moses and Aaron and as murmuring he will make to cease from me. That is the reading Moses had already given at 16:11, where he asks Korah's company what Aaron is that they should murmur against him.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

If any thing will convince them, they shall be convinced; and, if this will not convince them, nothing will." This was to be to them, as Christ said the sign of the prophet Jonas (that is, his own resurrection) should be to the men of that generation, the highest proof of his mission that should be given them.

quarantine:debris (2026-07-29) — odd-straight-quotes

And it shall come to pass, that the man's rod whom I shall choose,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was requisite that they should be told of it, that it might appear not to be casual, but according to the counsel and will of God. The preparing of the rods accordingly.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

These rods were to be laid in the tabernacle close to the ark (compare Nu 17:10 and Heb 9:4), where a divine token was promised that would for all time terminate the dispute.
BY the help of God the Holy Spirit, I want to use this incident which forms a kind of episode in the rehearsal of the history of Israel's 40 years' wanderings in the wilderness, for a twofold purpose. First, let me indicate its general teach-ingand, secondly, let me take it as a ground of appeal to certain special classes. I. First, I will try to indicate ITS GENERAL TEACHING. I would ask your attention and exhibit for your imitation, the faith which these five young women, the daughters of Zelophehad, possessed with regard to the promised inheritance. You must remember that the children of Israel were still in the wilderness. They had not seen the promised land, but God had made a Covenant with them that they should possess it. He had declared that He would bring them into a land which flowed with milk and honey and there plant them. And that that land should belong to them and to their descendants by a Covenant of salt forever. Now, these women believed in this heritage. They were not like Esau, who thought so little of the inheritance which was his birthright that he sold it to his brother Jacob for a mess of pottage—they believed it to be really worth having. They regarded it, though they had never beheld it, as being something exceedingly substantial and so, thinking about it, they were afraid lest they should be left out when the land was divided. And though they had never seen it, yet, being persuaded that it was somewhere and that the children of Israel would have it in due time, their anxiety was they, having no brothers, would be forgotten in the distribution and so would lose their rights. They were anxious about an inheritance which they had never seen with their eyes and, therein, I hold them up to the imitation of this present assembly. There is an inheritance that is far better than the land of Canaan.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָיָ֗הand it will be

    vehayahH19613559 times

  • הָאִ֛ישׁthe man

    haishH3761663 times

  • אֲשֶׁ֥רwhom

    ʾasherH8345497 times

  • אֶבְחַר־I will choose

    ʾevchar-H977171 times

  • בּ֖וֹ<in> <the> him

    bo

  • מַטֵּ֣הוּrod his

    matehuH4294252 times

  • יִפְרָ֑חit will bud

    yifrachH6524

  • וַהֲשִׁכֹּתִ֣יand I will put an end to

    vahashikotiH7918

  • מֵֽעָלַ֗יfrom on <the> me

    mealaiH59215755 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • תְּלֻנּוֹת֙[the] grumblings of

    telunotH85198 times

  • בְּנֵ֣י[the] people of

    beneiH11214930 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH34782507 times

  • אֲשֶׁ֛רwhich

    ʾasherH8345497 times

  • הֵ֥םthey

    hemH1992553 times

  • מַלִּינִ֖ם[are] grumbling

    malinimH388584 times

  • עֲלֵיכֶֽם׃on you

    ʾaleikhemH59215755 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 17:8

    The next day Moses entered the Tent of the Testimony and saw that Aaron’s staff, representing the house of Levi, had sprouted, put forth buds, blossomed, and produced almonds.

    it leads to

    • Ezekiel 17:24

      Then all the trees of the field will know that I am the LORD. I bring the tall tree down and make the low tree tall. I dry up the green tree and make…

    • John 15:1–6

      “I am the true vine, and My Father is the keeper of the vineyard.

    • Psalms 132:17–18

      There I will make a horn grow for David; I have prepared a lamp for My anointed one.

  • Through

    Numbers 16:5

    Then he said to Korah and all his followers, “Tomorrow morning the LORD will reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one…

    it leads to

    • Numbers 16:3

      They came together against Moses and Aaron and told them, “You have taken too much upon yourselves! For everyone in the entire congregation is holy, and the LORD is in their midst. Why then…

      Reached by 2 separate paths from here.

    • Psalms 65:4

      Blessed is the one You choose and bring near to dwell in Your courts! We are filled with the goodness of Your house, the holiness of Your temple.

    • Leviticus 10:3

      Then Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who come near Me I will show My holiness, and in the sight of all the people I…

    • 2 Timothy 2:19

      Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”

  • Through

    Ezekiel 16:41

    Then they will burn down your houses and execute judgment against you in the sight of many women. I will put an end to your prostitution, and you will never again pay your lovers.

    it leads to

    • Ezekiel 23:48

      So I will put an end to indecency in the land, and all the women will be admonished not to imitate your behavior.

Where this verse is studied

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3141: “Women's Rights—a Parable” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.