Micah 2:10
in Micah 2Arise and depart, for this is not your place of rest, because its defilement brings destruction—a grievous destruction!
BSB
The same verse in ASV and KJV ▾
ASV
Arise ye, and depart; for this is not your resting-place; because of uncleanness that destroyeth, even with a grievous destruction.
KJV
Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.
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This verse in Micah 2
Commentary
13 notes on this verseLet him who cannot fly like an eagle fly like a sparrow. Let him who cannot fly to heaven fly to the mountains. Let him flee before the valleys that are quickly destroyed by water. Let him pass over the mountains. Abraham's nephew passed over the mountain of Segor and was saved. But Lot's wife could not climb it, for she looked back in womanly fashion and lost her salvation. "Draw near the everlasting mountains," the Lord says through the prophet Micah, "arise from here, for this is not a rest for you by reason of uncleanness.
This site's exposition
Arise ye, and depart
The sentence falls in the land's own voice: arise and depart, for this is not your rest, the land itself polluted by the crimes just named and no longer able to hold the people who defiled it. The commentators connect the language to Leviticus 18's warning that the land vomits out a nation for its uncleanness, the same principle now applied to Israel as it was once warned against the Canaanites. A sore destruction closes the sentence, exile rather than a lesser correction.
The record, by era
The Church Fathers2 voices
In the Lord I trust; how do you say to my soul: Flee away to the mountains like a sparrow? The crafty adversary both tempted the Lord and Savior in the wilderness, and wishes all the saints to depart from the land of Judah and to dwell in the desert of the virtues, that there he may more easily strike them down. But even his very counsel is deceitful: for he does not exhort that one take the wings of the dove — a bird gentle, simple, and domestic, said to lack gall, and which is offered for the Lord in the temple — but the wings of a sparrow, a bird chattering and roving, which after the rearing of its young knows nothing of the fidelity of wedlock; although Aquila and Symmachus rendered "bird" generally in place of "sparrow." By the mountains, however, we can understand those of which it is said in another place, "Draw near to the eternal mountains," and in the second psalm of the steps, "I have lifted up my eyes to the mountains from whence help shall come to me": and to which, after the abomination of desolation shall stand in the holy place, we ought to migrate.
(Versed 9, 10.) You have expelled the women of my people from their delightful homes, and you have taken their praise from their children forever. Arise and go, for you have no rest here, because of your uncleanness. It will be corrupted with the worst decay. The interpretation of the Septuagint (if indeed it is Septuagint; for Josephus writes, and the Hebrews affirm, that only five books of the law of Moses were translated by them and given to King Ptolemy, or rather contradicted) differs so greatly in this passage from the Hebrew truth, that we cannot put the chapters equally nor explain their meanings together. Therefore, let us first discuss our translation, and afterwards we will come to the same points. This is still in opposition to the people of God, of whom he had already said: On the contrary, my people have risen up against me as an adversary: you have taken away their outer garment, not only that, but also the women, that is, the once delicate matrons, have made them go as captives, or under the metaphor of the cities of Judea, which he also calls the daughters of Zion in Isaiah (Isaiah 26), because Zion was the metropolis. You have also taken away the praise of them from their little ones, he says, forever, there remained no one in the people, all being either killed or captured, who would sing my psalms; but even the few who remained in Babylon testify that they cannot sing. How, they say, shall we sing the song of the Lord in a foreign land (Ps. 136:4)? Arise and go into captivity, for in this land you shall not have rest, which has been defiled because of your sins, and it cannot be cleansed unless it has first observed a long sabbath. […]
The Puritans and the Awakening3 voices
Arise ye - Ye inhabitants of Israel, prepare for your departure out of this land. Your rest - Though it was given this people for a rest under God's wing; yet it was on condition of continued obedience. Polluted - With many, and great, and old sins.
After threatenings of wrath, the chapter here concludes, as is usual in the prophets, with promises of mercy, which were in part fulfilled when the Jews returned out of Babylon, and had their full accomplishment in the kingdom of the Messiah.
This was accomplished when Christ by his gospel gathered together in one all the children of God that were scattered abroad, and united both Jews and Gentiles in one fold, and under one Shepherd, when all the complaint was that the place was too strait for them--that was the noise, by reason of their multitude ( Isa. xlix.
quarantine:debris (2026-07-29) — unbalanced-parens
6 more voices on this verse
The Puritans and the Awakening1 voice
Arise ye, and depart,....
The Nineteenth Century5 voices
Arise ye, and depart - Prepare for your captivity; ye shall have no resting place here: the very land is polluted by your iniquities, and shall vomit you out, and it shall be destroyed; and the destruction of it shall be great and sore. Some think this is an exhortation to the godly, to leave a land that was to be destroyed so speedily.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
But it is to be so no longer. Thus God refutes the people's self-confidence, as if God were bound to them inseparably. The promise (Ps 132:14) is quite consistent with temporary withdrawal of God from Israel for their sins. it shall destroy you--The land shall spew you out, because of the defilements wherewith ye "polluted" it (Le 18:25, 28;
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THERE is a miserable tendency in men to cling to things that are seen. Though that which we behold is only temporal and shadowy, lacking any true substance or permanence—though the things round about us can only endure for a little while and then will vanish away—yet we give our hearts to them and are ensnared by their false glitter and glamour. Like the poor birds that light on birdlime and cannot get away, we are entangled by the things of time and sense, instead of rising, as on eagle wings, to a higher sphere. Forgetting that the soul of man cannot be satisfied with the poor baubles of earth, nor his yearning heart filled with the fleeting joys of time, we often put away from us the things that are unseen and eternal. One of the most necessary words for us to hear at such a time is this, "Arise you, and depart; for this is not your rest." Suppose that the children of Israel, when they came out of Egypt and were on the way to Canaan, instead of living in tents and moving as the fiery cloudy pillar guided them, had taken it into their heads to build houses and cities and temples wherever they stopped—as if they were to stop in the wilderness forever? Would they not have missed much by such a plan? In the wilderness, not only would all who came out of Egypt have perished, but their children and their children's children would also have found graves in the desert, nor ever have seen the goodly land promised to their fathers. On the contrary, as you know, they lived in their canvas cities and when the cloud moved, every tent was struck, and they began the march. When the cloud halted, they rested under canvas, never knowing how long they would continue in any one place, always expecting that they would be on the move, again, seeing that they had not yet come to the land that flowed with milk and honey.
THERE is a miserable tendency in men to cling to things that are seen. Though that which we behold is only temporal and shadowy, lacking any true substance or permanence—though the things round about us can only endure for a little while and then will vanish away—yet we give our hearts to them and are ensnared by their false glitter and glamour. Like the poor birds that light on birdlime and cannot get away, we are entangled by the things of time and sense, instead of rising, as on eagle wings, to a higher sphere.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Arise ye and depart - Go your way, as being cast out of God’s care and land. It matters not where they went. “For this is not your rest.” As ye have done, so shall it be done unto you. As ye cast out the widow and the fatherless, so shall ye be cast out; as ye gave no rest to those “averse from war,” so shall ye have none Rev 13:10. “He that leadeth into captivity shall go into captivity; he that killeth with the sword must be killed with the sword.” The land was given to them as a temporary rest, a symbol and earnest of the everlasting rest to the obedient. So Moses spake, “ye are not as yet come to the rest and the inheritance which the Lord your God giveth you. But when ye go over Jordan, and dwell in the land which the Lord your God giveth you to inherit, and when He giveth you rest from your enemies round about, so that ye dwell in safety ...” (Deu 12:9-10, add 1Ki 8:56). And Joshua, “Remember the word which Moses commanded you, saying, The Lord your God giveth you rest” Jos 1:13. But the Psalmist had warned them, that, if they hardened their hearts like their forefathers, they too would “not enter into His rest” Psa 95:11. Because it is polluted - (Literally, because of its pollution ) by idolatry, by violence, by uncleanness. So Moses (using the same word) says, “the land is defiled” by the abominations of the pagan; and warns them, “that the land spue you not out, when you defile it, as it spued out the nations which were before you.” Ezekiel speaks of that “defilement” Eze 36:17, as the ground why God expelled Israel. “It shall destroy you, even with a sore (literally sharp) destruction” (Eze 36:18, add Jer 2:7). . It is a sore thing to abuse the creatures of God to sin, and it is unfit that we should use what we have abused. […]
How the passage was read
What the Jewish commentators add
Arise and go, for this is not the tranquility —Arise and go into exile from the land, for it was not in this manner that I gave it to you for tranquility.
1 more on this passage, in their own words ▾
If a man walking in wind —If they (the people) would find a man walking in wind, a false man prophesying to them that they become drunk with wine and strong drink, he would be an acceptable prophet to this people.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ק֣וּמוּ | kumu | arise | H6965 → | 628 times |
| וּלְכ֔וּ | ulekhu | and go | H1980 → | 1546 times |
| כִּ֥י | ki | for | H3588 → | 4482 times |
| לֹא־ | lo'- | not | H3808 → | 5168 times |
| זֹ֖את | zot | this | H2063 → | 603 times |
| הַמְּנוּחָ֑ה | hamenuchah | [is] <the> resting place | H4496 → | |
| בַּעֲב֥וּר | baavur | <in> because | H5668 → | |
| טָמְאָ֛ה | tameah | it has become unclean | H2930 → | |
| תְּחַבֵּ֖ל | techabel | it will destroy | H2254 → | |
| וְחֶ֥בֶל | vechevel | and [the] destruction | H2256 → | |
| נִמְרָֽץ׃ | nimratz | [will be] grievous | H4834 → |
ק֣וּמוּarise
kumuH6965 →628 times
וּלְכ֔וּand go
ulekhuH1980 →1546 times
כִּ֥יfor
kiH3588 →4482 times
לֹא־not
lo'-H3808 →5168 times
זֹ֖אתthis
zotH2063 →603 times
הַמְּנוּחָ֑ה[is] <the> resting place
hamenuchahH4496 →
בַּעֲב֥וּר<in> because
baavurH5668 →
טָמְאָ֛הit has become unclean
tameahH2930 →
תְּחַבֵּ֖לit will destroy
techabelH2254 →
וְחֶ֥בֶלand [the] destruction
vechevelH2256 →
נִמְרָֽץ׃[will be] grievous
nimratzH4834 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 106:38They shed innocent blood— the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was polluted with blood.
it leads to
- Numbers 35:33
Do not pollute the land where you live, for bloodshed pollutes the land, and no atonement can be made for the land on which the blood is shed, except by the blood of the…
- 2 Kings 21:16
Moreover, Manasseh shed so much innocent blood that he filled Jerusalem from end to end, in addition to the sin that he had caused Judah to commit, doing evil in the sight of the…
- Isaiah 26:21
For behold, the LORD is coming out of His dwelling to punish the inhabitants of the earth for their iniquity. The earth will reveal her bloodshed and will no longer conceal her slain.
- Deuteronomy 21:9
So you shall purge from among you the guilt of shedding innocent blood, since you have done what is right in the eyes of the LORD.
- Numbers 35:33
Through
2 Kings 17:6In the ninth year of Hoshea, the king of Assyria captured Samaria and carried away the Israelites to Assyria, where he settled them in Halah, in Gozan by the Habor River, and in the…
it leads to
- Hosea 13:16
Samaria will bear her guilt because she has rebelled against her God. They will fall by the sword; their little ones will be dashed to pieces, and their pregnant women ripped open.
- 1 Chronicles 5:26
So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-pileser king of Assyria) to take the Reubenites, the Gadites, and the half-tribe of Manasseh into exile. And…
- Deuteronomy 28:64
Then the LORD will scatter you among all the nations, from one end of the earth to the other, and there you will worship other gods, gods of wood and stone, which neither you…
- Hosea 13:16
Through
Deuteronomy 12:9For you have not yet come to the resting place and the inheritance that the LORD your God is giving you.
it leads to
- 1 Kings 8:56
“Blessed be the LORD, who has given rest to His people Israel according to all that He promised. Not one word has failed of all the good promises He made through His servant Moses.
- 1 Kings 8:56
Where this verse is studied
On this page
Studies1
About Micah

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, FLIGHT FROM THE WORLD 5:31; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2225: “A Clarion Call to Saints and Sinners” (lightly modernized text, CCEL edition); Edward Bouverie Pusey, The Minor Prophets: A Commentary; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 60, on Psalm 10 (Alternate Series); Jerome, Commentary on Micah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
