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Leviticus 12:5

in Leviticus 12

If, however, she gives birth to a daughter, the woman will be unclean for two weeks as she is during her menstruation. Then she must continue in purification from her bleeding for sixty-six days.

BSB

The same verse in ASV and KJV

ASV

But if she bear a maid-child, then she shall be unclean two weeks, as in her impurity; and she shall continue in the blood of her purifying threescore and six days.

KJV

But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.

This verse in Leviticus 12

Commentary

6 notes on this verse
Some have thought that this doubling of each of the two periods was intended to remind the people of the fact that woman represents the lower side of human nature, and was the first to fall into temptation. 1Ti 2:13-15; 1Pe 3:7. The ancients had a notion that the mother suffers for a longer time after the birth of a girl than after the birth of a boy. The period required for the restoration of her health in the one case was thirty days, and in the other, it was 40 or 42 days.

This site's exposition

if she bear a maid child

on Leviticus 12:5-7

Every number doubles for a daughter, two weeks against one and threescore and six days against three and thirty, and the text gives no reason for it. Matthew Henry wrote that he could assign no reason but the will of the Law-maker, and Adam Clarke called the difference difficult to account for. What is asked at verse 6 is the same either way, a lamb for a burnt offering and a bird for a sin offering, so the doubling falls on the waiting rather than on the sacrifice. A sin offering is required and no sin is named anywhere in the chapter, which is why Henry offers two readings of it and settles on neither.

The record, by era

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Threescore and six days - The time in both particulars is double to the former, not so much from natural causes, as to put an honour upon the sacrament of circumcision, which being administered to the males, did put an end to that pollution sooner than otherwise had been.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Why the time of both those was double for a female to what it was for a male I can assign no reason but the will of the Law-maker; in Christ Jesus no difference is made of male and female, Gal. iii. But this ceremonial uncleanness which the law laid women in child-bed under was to signify the pollution of sin which we are all conceived and born in, Ps. li.
But if she bear a maid child,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

During these days she was separated from her husband and friends, and those that necessarily attended her were ceremonially unclean, which was one reason why the males were not circumcised till the eighth day, because they participated in the mother's pollution during the days of her separation.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

AND SHE SHALL THEN ‘TEISHEIV’ 17 Literally: “sit” or “dwell.” (REMAIN) IN THE BLOOD OF PURIFICATION THREE AND THIRTY DAYS. “The term yeshivah [literally: sitting ] signifies here ‘remaining,’ just like in the verses: ‘vateishvu’ ( and ye stayed ) in Kadesh; 18 Deuteronomy:46.
Ramban: Spain, 1194–1270 · Ramban on Leviticus 12:4:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִם־and if

    veim-H5181069 times

  • נְקֵבָ֣הa female

    nekevahH534722 times

  • תֵלֵ֔דshe will bear

    teledH3205496 times

  • וְטָמְאָ֥הand she will be unclean

    vetameahH2930162 times

  • שְׁבֻעַ֖יִםtwo weeks

    shevuayimH7620

  • כְּנִדָּתָ֑הּlike menstruous impurity her

    kenidatahH507929 times

  • וְשִׁשִּׁ֥יםand sixty

    veshishimH834659 times

  • יוֹם֙day[s]

    yomH31172304 times

  • וְשֵׁ֣שֶׁתand six

    vesheshetH8337216 times

  • יָמִ֔יםdays

    yamimH31172304 times

  • תֵּשֵׁ֖בshe will remain

    teshevH34271079 times

  • עַל־on

    ʾal-H59215755 times

  • דְּמֵ֥י[the] blood<s> of

    demeiH1818360 times

  • טָהֳרָֽה׃purification

    tohorahH28926 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 3:13

    Then the LORD God said to the woman, “What is this you have done?” “The serpent deceived me,” she replied, “and I ate.”

    it leads to

    • 2 Corinthians 11:3

      I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ.

    • 1 Timothy 2:14

      And it was not Adam who was deceived, but the woman who was deceived and fell into transgression.

    • Genesis 4:10–12

      “What have you done?” replied the LORD. “The voice of your brother’s blood cries out to Me from the ground.

    • Genesis 3:4–6

      “You will not surely die,” the serpent told her.

    • John 18:35

      “Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?”

  • Through

    Leviticus 12:2

    “Say to the Israelites, ‘A woman who becomes pregnant and gives birth to a son will be unclean for seven days, as she is during the days of her menstruation.

    it leads to

    • Luke 2:22

      And when the time of purification according to the Law of Moses was complete, His parents brought Him to Jerusalem to present Him to the Lord

    • Leviticus 15:19

      When a woman has a discharge consisting of blood from her body, she will be unclean due to her menstruation for seven days, and anyone who touches her will be unclean until evening.

    • Job 25:4

      How then can a man be just before God? How can one born of woman be pure?

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.