Job 20:15
in Job 20He swallows wealth but vomits it out; God will force it from his stomach.
BSB
The same verse in ASV and KJV ▾
ASV
He hath swallowed down riches, and he shall vomit them up again; God will cast them out of his belly.
KJV
He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
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This verse in Job 20
Commentary
10 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
He hath swallowed down riches - He has “glutted” down riches - or gormandized them - or devoured them greedily. The Hebrew word בלע bela‛, means “to absorb, to devour with the idea of greediness.” It is descriptive of the voracity of a wild beast, and means here that he had devoured them eagerly, or voraciously. And he shall vomit - As an epicure does that which he has drunk or swallowed with delight. “Noyes.” The idea is, that he shall lose that which he has acquired, and that it will be attended with loathing.
This site's exposition
evil is sweet in his mouth
on Job 20:12-16
The central figure runs in one line: "evil is sweet in his mouth and he conceals it under his tongue". The same food is sweet in the mouth at verse 12 and venom in the stomach at verse 14, one substance seen at two moments.
This site's exposition
He swallows wealth but vomits it out
Barnes explains that the man swallows wealth greedily, like a beast that devours prey. Clarke hears the poison of verse 14 still at work. Henry adds that God will force ill-gotten wealth back to its owners.
The record, by era
The Church Fathers1 voice
What other riches are unjustly gathered but those which are in their speeches? Indeed, they are unjustly gathered. But God, in his benevolence, does not allow those mad people to keep forever their unjustly gathered riches. He will cause them to vomit them up again.… The angel, in fact, through the action and benevolence of God, drags him out of his wickedly built house, that is, the church of those who behave wickedly; it is their house. But the angel drags him out of his house.
The Medieval Church2 voices
Second, the food which has been eaten and if it cannot be digested is sometimes rejected by vomitting it out in disgust and pain. So also it sometimes happens that sinful men lose the temporal goods which they acquire in this world because they do …
Ver. 15. The riches he hath swallowed down, he shall vomit up, and God shall cast them out of his belly. 17. The hypocrite desires to know the revelations of God, yet not to practise them. He would speak sagely, but not live so. For this reason, then, that he does not do what he knows, even that which he knows he loses, that forasmuch as he does not unite pure practice with his knowledge, contemning purity of right practice he loses the knowledge also. Therefore the 'riches' of the Sacred Law, which he 'swallowed' in reading, he vomits in forgetting, and God 'casts them out of his belly,' in that what he would not observe to do, by a righteous judgment He roots out of his recollection, that at all events he should not keep the precepts of God in the tongue, which he kept not in his life. Whence it is said by the Prophet; But unto the wicked God saith, What hast thou to do to declare my statutes, and that thou shouldest take my covenant in thy mouth? [Ps. 50, 16] Which words of instruction if it ever at any time chance that the hypocrite should seem to retain in his mouth until the end, he will be condemned the more on the very grounds, whereon not even a bad man is ever deprived of the good gift of God. For it is written; To those that remember His commandments to do them. [Ps. 103, 18] He then that keeps His commandments in mind, but never does them, such an one holds in the words of instruction the sentences whereby he is condemned. 18. For hence it is written in Zechariah; What seest thou, Zechariah? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits. This said he to me; This is the curse that goeth over the face of the whole earth. For everyone that stealeth shall be judged as on this side according to it. [Zech. 5, 2. […]
The Puritans and the Awakening2 voices
Or, if he do not himself refund what he has violently taken away, God will, by his providence, force him to it, and bring it about, one way or other, that ill-gotten goods shall return to the right owners: God shall cast them out of his belly, while yet the love of the sin is not cast out of his heart.
4 Knowest thou not this of old, since man was placed upon earth, 5 That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment? 6 Though his excellency mount up to the heavens, and his head reach unto the clouds; 7 Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
quarantine:scripture (2026-07-29) — verbatim-scripture
2 more voices on this verse
The Puritans and the Awakening1 voice
He hath swallowed down riches,....
The Nineteenth Century1 voice
He shall vomit them up again - This is also an allusion to an effect of most ordinary poisons; they occasion a nausea, and often excruciating vomiting; nature striving to eject what it knows, if retained, will be its bane.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
His food..within him on the day of his misfortune will turn into the venom of cobras.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| חַ֣יִל | chayil | wealth | H2428 → | 246 times |
| בָּ֭לַע | bala' | he swallows | H1104 → | 49 times |
| וַיְקִאֶ֑נּוּ | vaykienu | and he has vomited up it | H6958 → | |
| מִ֝בִּטְנ֗וֹ | mibitno | from belly his | H990 → | 72 times |
| יוֹרִשֶׁ֥נּוּ | yorishenu | he drives out it | H3423 → | |
| אֵֽל׃ | ʾel | God | H410 → | 241 times |
חַ֣יִלwealth
chayilH2428 →246 times
בָּ֭לַעhe swallows
bala'H1104 →49 times
וַיְקִאֶ֑נּוּand he has vomited up it
vaykienuH6958 →
מִ֝בִּטְנ֗וֹfrom belly his
mibitnoH990 →72 times
יוֹרִשֶׁ֥נּוּhe drives out it
yorishenuH3423 →
אֵֽל׃God
ʾelH410 →241 times
A shaded row is a word that stands 400 times or fewer in the Bible.
About Job

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book XV; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, FRAGMENTS ON JOB 14.43, 47 and Thomas Aquinas, Commentary on Job.
