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Isaiah 32:14

in Isaiah 32

For the palace will be forsaken, the busy city abandoned. The hill and the watchtower will become caves forever—the delight of wild donkeys and a pasture for flocks—

BSB

The same verse in ASV and KJV ▾

ASV

For the palace shall be forsaken; the populous city shall be deserted; the hill and the watch-tower shall be for dens for ever, a joy of wild asses, a pasture of flocks;

KJV

Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;

This verse in Isaiah 32

Commentary

12 notes on this verse
Because the palaces shall be forsaken,.... The palaces of the princes and nobles shall be forsaken by them, they being obliged to flee from the enemy, or being taken, and either slain, or carried captive.

This site's exposition

Beat your breasts for the pleasant fields

on Isaiah 32:12-14

The lament moves from "the pleasant fields" and "the fruitful vines" to a land "overgrown with thorns and briers". Then "the palace will be forsaken, the busy city abandoned", and "The hill and the watchtower will become caves forever". Albert Barnes set the words in the Assyrian crisis under Sennacherib.

This site's exposition

the busy city abandoned

The hill here is the Ophel, a raised spur of Zion near the temple with a wall of its own, as Adam Clarke explained. The strongest quarter of the city becomes a haunt of wild donkeys. Flocks graze where guards once stood.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 9 and following) Women of wealth, rise up and listen to my voice: confident daughters, hear my words. After days and years, you will be troubled, O confident ones: for the harvest is complete, and there will be no more gathering. O women of wealth, be astounded, be troubled: strip yourselves and be ashamed. As Symmachus interpreted, expose yourselves: it continues. Gird your loins, beat your breasts, over the desirable region, over the fertile vineyard: over the ground of my people, thorns and thistles will grow: how much more over all the houses of the joyful city?

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

And the magnitude of the desolation as to the houses, for they were reduced to perpetual darkness, as happens to ruined buildings: and darkness: they shall grope in the dark, and not in the light (Job 12:25); and as to their fields: a joy of …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The foregoing prophecy was delivered, not in the time of Ahaz for he sent to the Assyrian, not the Egyptian, for help; it was Hezekiah, who rebelled against the king of Assyria, and was too prone to trust upon the staff of Egypt. But this seems to have been delivered in the time of Ahaz. A king - Hezekiah, a type of Christ, and Christ typified by him.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They shall be abandoned; the owners shall never return to them; every body shall look upon them to be like Jericho, an anathema; so that, even when peace returns, they shall not be rebuilt, but shall be thrown to the waste: A joy of wild asses and a pasture of flocks. Thus is many a house brought to ruin by sin.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), but the city that lies low shall be a quiet resting-place. Those are most safe, and may dwell most at ease, that are humble, and are willing to dwell low,

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The palaces shall be forsaken - The house of the sanctuary (the temple) shall be destroyed. - Targum. The forts “Ophel” - It was a part of Mount Zion, rising higher than the rest, at the eastern extremity, near to the temple, a little to the south of it; called by Micah, Mic 4:8, “Ophel of the daughter of Zion. “It was naturally strong by its situation; and had a wall of its own, by which it was separated from the rest of Zion.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Address to the women of Jerusalem who troubled themselves little about the political signs of the times, but lived a life of self-indulgence (Isa 3:16-23); the failure of food through the devastations of the enemy is here foretold, being what was most likely to affect them as mothers of families, heretofore accustomed to every luxury.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

palaces--most applicable to Jerusalem (see on Isa 32:13). multitude . . . left--the noisy din of the city, that is, the city with its noisy multitude shall lie forsaken [MAURER]. forts--rather, "Ophel" (that is, the mound), the term applied specially to the declivity on the east of Zion, surrounded with its own wall (2Ch 27:3;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

Because the palaces shall be forsaken - That is, the palaces in the cities and towns which Sennacherib would lay waste. Or, if it refers, as Lowth supposes, to the invasion of the land in the time of the Chaldeans, then it relates to the palaces in Jerusalem. Vitringa supposes that the temple at Jerusalem is particularly designated by the word rendered palaces. But that is not the usual word to denote the temlple, and it is not necessary to suppose that that is particularly referred to. The word ארמון 'armôn usually denotes a palace, or royal residence in some part of the royal citadel (see 1Ki 16:18; Isa 25:2; Jer 30:18; Amo 1:4, Amo 1:7, Amo 1:10, Amo 1:12). The forts - Margin, ‘Cliffs and watch-towers.’ Hebrew, עפל ‛opel. This word properly denotes a hill or a cliff, such as is an advantageous situation for fortresses. It is translated in Mic 4:8, ‘the stronghold;’ in 2Ki 5:24, ‘the tower;’ in 2Ch 27:3; 2Ch 30:14; Neh 3:27; Neh 11:21, ‘Ophel.’ With the article (the hill) it was given, by way of eminence, to a bluff or hilt lying northeast of mount Zion, and south of mount Moriah, which was surrounded and fortified with a wall (Jos. Jewish Wars, vi. 6). It extends south from mount Moriah, running down to the fountain of Siloam, lying between the valley of Jehoshaphat on the east, and the Tyropeon or valley of Cheesemongers on the west. It terminates over the pool of Siloam in a steep point of rock forty or fifty feet high. The top of the ridge is flat, and the ground is now tilled, and planted with olive and other fruit trees (see Robinson’s Bib. Researches, vol. i. pp. 341, 394). […]

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּֽי־for

    ki-H3588 →4482 times

  • אַרְמ֣וֹן[the] palace

    ʾarmonH759 →32 times

  • נֻטָּ֔שׁit will be forsaken

    nutashH5203 →40 times

  • הֲמ֥וֹן[the] tumult of

    hamonH1995 →83 times

  • עִ֖יר[the] city

    ʾirH5892 →1090 times

  • עֻזָּ֑בit will be abandoned

    ʾuzavH5800 →215 times

  • עֹ֣פֶל[the] hill

    ʾofelH6076 →

  • וָבַ֜חַןand [the] watchtower

    vavachanH975 →

  • הָיָ֨הit will become

    hayahH1961 →3559 times

  • בְעַ֤דbehind

    veadH1157 →105 times

  • מְעָרוֹת֙caves

    mearotH4631 →

  • עַד־until

    ʾad-H5704 →1261 times

  • עוֹלָ֔םperpetuity

    olamH5769 →438 times

  • מְשׂ֥וֹשׂa joy of

    mesosH4885 →17 times

  • פְּרָאִ֖יםwild donkeys

    peraimH6501 →

  • מִרְעֵ֥הa pasture of

    mirehH4829 →

  • עֲדָרִֽים׃flocks

    ʾadarimH5739 →38 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 21:24

    They will fall by the edge of the sword and be led captive into all the nations. And Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled.

    it leads to

    • Romans 11:25

      I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles…

    • Revelation 11:2

      But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months.

    • Isaiah 63:18

      For a short while Your people possessed Your holy place, but our enemies have trampled Your sanctuary.

    • Daniel 12:7

      And the man dressed in linen, who was above the waters of the river, raised his right hand and his left hand toward heaven, and I heard him swear by Him who lives forever,…

    • Daniel 9:27

      And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple…

  • Through

    Isaiah 25:2

    Indeed, You have made the city a heap of rubble, the fortified town a ruin. The fortress of strangers is a city no more; it will never be rebuilt.

    it leads to

    • Isaiah 13:22

      Hyenas will howl in her fortresses and jackals in her luxurious palaces. Babylon’s time is at hand, and her days will not be prolonged.

    • Isaiah 17:1

      This is the burden against Damascus: “Behold, Damascus is no longer a city; it has become a heap of ruins.

  • Through

    Isaiah 24:10

    The city of chaos is shattered; every house is closed to entry.

    it leads to

    • Revelation 18:2

      And he cried out in a mighty voice: “Fallen, fallen is Babylon the great! She has become a lair for demons and a haunt for every unclean spirit, every unclean bird, and every detestable…

Where this verse is studied

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.