The Prophet Isaiah — Gustave Doré, Doré's English Bible (1866), public domain
Isaiah — The gospel prophet — a Judean court-prophet across Uzziah, Jotham, Ahaz, and Hezekiah (c. 740–700 BC) who sees past Assyria to Babylon and past Babylon to the Messiah. Sixty-six chapters divided into the Book of Judgment (1–39) and the Book of Comfort (40–66), climaxing in the Servant wounded for our transgressions.
Canon
Old Testament
Author
Isaiah ben Amoz — Heb. Yəša'yāhû, 'Yahweh saves' (1:1); Jewish tradition (b. Megillah 10b; b. Yevamot 49b) holds he was of royal blood and was martyred 'sawn asunder' under Manasseh — a tradition, not Scripture
Date
Ministry c. 740–700 BC — call 'in the year that king Uzziah died' (6:1) through Sennacherib's 701 BC siege of Jerusalem (36–37); spanning the reigns of Uzziah, Jotham, Ahaz, and Hezekiah (1:1)
Follow this verse’s cross-references two steps out. Each card is a verse this one points to, and beneath it the verses that one points to in turn. Where several different paths arrive at the same place, that place is listed first — the text keeps returning to it. Every stop shows its own words, and every stop is a page.
After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes…
They will make war against the Lamb, and the Lamb will triumph over them, because He is Lord of lords and King of kings; and He will be accompanied by His called and chosen…
Now Eli was very old, and he heard about everything his sons were doing to all Israel and how they were sleeping with the women who served at the entrance to the Tent of…
“(Verse 23.) And needles, and mirrors, and linen cloths, and ribbons, and shawls. Women have needles, with which the arrangement of their hair is secured so that it does not flow too freely and become scattered. They also have mirrors, with which they contemplate their appearance and add to their adornment if anything is lacking. They have linen cloths, which are called coverings, and ribbons, with which their hair is tied, which are called ταινίας. They also have shawls, which we can call pallia: with which Rebecca herself was covered.
“The glasses - There is a great variety of opinion about the expression used here. That ancient Jews had looking-glasses, or mirrors, is manifest from the account in Exo 38:8. These mirrors were made of polished plates of brass. The Vulgate and Chaldee understand this of mirrors. The Septuagint understands by it a thin, transparent covering like gauze, perhaps like silk. The word is derived from the verb to reveal, to make apparent, etc., and applies either to mirrors or to a splendid shining garment.
“But the Septuagint, a transparent, gauze-like, garment.
hoods--miters, or diadems
(Isa 62:3; Zec 3:5).
veils--large enough to cover the head and person. Distinct from the smaller veils ("mufflers") above
(Ge 24:65).
Now David was dressed in a robe of fine linen, as were all the Levites who were carrying the ark, as well as the singers and Chenaniah, the director of music for the singers. David also wore a linen ephod.
and asked the servant, “Who is that man in the field coming to meet us?” “It is my master,” the servant answered. So she took her veil and covered herself.
And he told her, “Bring the shawl you are wearing and hold it out.” When she did so, he shoveled six measures of barley into her shawl. Then he went into the city.
Then Pharaoh removed the signet ring from his finger, put it on Joseph’s finger, clothed him in garments of fine linen, and placed a gold chain around his neck.