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Isaiah 16:6

in Isaiah 16

We have heard of Moab’s pomposity, his exceeding pride and conceit, his overflowing arrogance. But his boasting is empty.

BSB

The same verse in ASV and KJV

ASV

We have heard of the pride of Moab, that he is very proud; even of his arrogancy, and his pride, and his wrath; his boastings are nought.

KJV

We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.

This verse in Isaiah 16

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

We have heard of the pride of Moab “We have heard the pride of Moab” - For גא ge, read גאה geah; two MSS., one ancient, and Jer 48:

This site's exposition

We have heard of the pride of Moab

on Isaiah 16:6-9

The oracle turns from appeal to a report already circulating: we have heard of the pride of Moab, his haughtiness and his lies, and that pride is exactly what draws the mourning that follows. Kir-hareseth's foundations are struck and every voice in Moab howls, and the vine of Sibmah, famous enough that foreign lords broke its branches for their own vineyards, becomes the prophet's own image of grief, wept over as far as Jazer with tears mingled into Heshbon's summer harvest that never comes. John Gill and Albert Barnes both note the turn from Moab's boast to Moab's weeping as the oracle's whole argument compressed into four verses.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 6) We have heard the pride of Moab: he is very proud. His pride, and his arrogance, and his indignation, are greater than his strength. It is clear from the obscurities in this passage, as it can hardly be read, how involved it is according to the Septuagint interpreters. Let us therefore speak according to the Hebrew, which is the custom of the Scriptures, that after they have relieved the despair of the human mind with glad news, they may again warn and deter those who are negligent and unwilling to repent with the threat of punishment, lest the goodness of God harden our hearts. Let us present just one example of this matter. In the 144th Psalm we read: The Lord is sweet to all, and his mercy is upon all his works. And after a little while: The Lord sustains all who fall, and raises up all who are cast down. The eyes of all look to you, O Lord, and you give them food in due season. And when he had finished, the Lord kept all who loved him; lest he make the listener negligent, he added: And he will destroy all sinners. Therefore, after the Antichrist and his parent, the devil, who trampled upon the whole earth, have been consumed, it is prophesied that a throne is to be prepared in mercy, and he who will sit in the tabernacle of David, from the person of the saints who have been saved from Moab, and through their experience have learned his pride, the prophet speaks: You have heard the pride of Moab, or rather, the injury, as the Septuagint translated. For who among heretics is not arrogant? They despise the simplicity of the Church and treat its people like brute animals. They are so filled with pride and arrogance that they arm themselves against the Creator, attacking His prophets as if they were challenging the authority of the Gospel. In which the Savior says, 'All who came before me were thieves and robbers' (John 10:8). […]

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Vers. 6, 7.) We have heard of the pride of Moab, he is exceeding proud: his pride, and his arrogancy, and his indignation, is more than his strength. Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kirhareseth shall ye mourn; surely they are stricken. For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

Here he sets out contempt of counsel proceeding from their pride. Hence he describes their pride as to three things: first, as to its being made commonly known: we have heard, as if it were public; as to its quantity: he is exceeding proud; as …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land. 5 And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.

quarantine:scripture (2026-07-29) — verbatim-scripture

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

"We know that, if we lay at his mercy, we should find no mercy with him, but he has not power equal to his malice. His pride draws down ruin upon him; for it is the preface to destruction, and he has not strength to ward it off." II. The sorrows with which Moab is threatened (

quarantine:debris (2026-07-29) — unbalanced-parens

2 more voices on this verse

The Puritans and the Awakening1 voice

We have heard of the pride of Moab,....

The Nineteenth Century1 voice

We have heard of the pride of Moab - We Jews; we have “all” heard of it; that is, we “know” that he is proud. The evident design of the prophet here is, to say that Moab was so proud, and was well known to be so haughty, that he would “reject” this counsel. He would neither send the usual tribute to the land of Judea Isa 16:1, thus acknowledging his dependence on them; nor would he give protection to the exiled Jews as they should wander through his land, and “thus” endeavor to conciliate their favor, and secure their friendship. As a consequence of this, the prophet proceeds to state that heavy judgments would come upon Moab as a nation. He is very proud - The same thing is stated in the parallel place in Jer 48:29 (compare Isa 16:11). Moab was at ease; he was confident in his security; he feared nothing; he sought “no” means, therefore, of securing the friendship of the Jews. And his wrath - As the result of pride and haughtiness. Wrath or indignation is excited in a proud man when he is opposed, and when the interests of others are not made to give way to his. But his lies shall not be so - The Hebrew phrase (לא־כן lo' kên) - ‘not so’ here seems to be used in the sense of ‘not right;’ ‘not firm, or established;’ that is, his vain boasting, his false pretensions, his “lies” shall not be confirmed, or established; or they shall be vain and impotent. In the parallel place in Jeremiah, it is, ‘But it shall not be so; his lies shall not effect it.’ The word rendered ‘his lies’ here (בדיו badāyv), means his boasting, or vain and confident speaking. In Isa 44:25, it is connected with the vain and confident responses of diviners and soothsayers. Here it means that Moab boasted of his strength and security, and did not feel his need of the friendship of the Jews; but that his security was false, and that it should not result according to his expectations. […]

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שָׁמַ֥עְנוּwe have heard

    shama'nuH80851159 times

  • גְאוֹן־[the] pride of

    geon-H134749 times

  • מוֹאָ֖בMoab

    moavH4124181 times

  • גֵּ֣אproud

    ge'H1341

  • מְאֹ֑דvery

    meodH3966300 times

  • גַּאֲוָת֧וֹhaughtiness its

    gaavatoH134619 times

  • וּגְאוֹנ֛וֹand pride its

    ugeonoH134749 times

  • וְעֶבְרָת֖וֹand arrogance its

    veevratoH567834 times

  • לֹא־[are] not

    lo'-H38085168 times

  • כֵ֥ןright

    khenH3651771 times

  • בַּדָּֽיו׃ סempty boasts its

    badavH907

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Amos 2:1

    This is what the LORD says: “For three transgressions of Moab, even four, I will not revoke My judgment, because he burned to lime the bones of Edom’s king.

    it leads to

    • Zephaniah 2:8–9

      “I have heard the reproach of Moab and the insults of the Ammonites, who have taunted My people and threatened their borders.

    • Amos 1:3

      This is what the LORD says: “For three transgressions of Damascus, even four, I will not revoke My judgment, because they threshed Gilead with sledges of iron.

    • Ezekiel 25:8–9

      This is what the Lord GOD says: ‘Because Moab and Seir said, “Look, the house of Judah is like all the other nations,”

    • Amos 2:4

      This is what the LORD says: “For three transgressions of Judah, even four, I will not revoke My judgment, because they reject the Law of the LORD and fail to keep His statutes; they…

  • Through

    Jeremiah 48:26

    “Make him drunk, because he has magnified himself against the LORD; so Moab will wallow in his own vomit, and he will also become a laughingstock.

    it leads to

    • Isaiah 29:9

      Stop and be astonished; blind yourselves and be sightless; be drunk, but not with wine; stagger, but not from strong drink.

    • Isaiah 19:14

      The LORD has poured into her a spirit of confusion. Egypt has been led astray in all she does, as a drunkard staggers through his own vomit.

    • Jeremiah 51:39

      While they are flushed with heat, I will serve them a feast, and I will make them drunk so that they may revel; then they will fall asleep forever and never wake up, declares…

    • Jeremiah 48:42

      Moab will be destroyed as a nation because he vaunted himself against the LORD.

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.