Exodus 29:11 KJV — MannaFest

Exodus 29:11

And thou shalt kill the bullock before the Lord, by the door of the tabernacle of the congregation.

KJV

Parallel translations

4 additional translations

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ASV

And thou shalt kill the bullock before Jehovah, at the door of the tent of meeting.

WEB

And you shall slaughter the bull before the LORD at the entrance to the Tent of Meeting.

YLT

`And thou hast slaughtered the bullock before Jehovah, at the opening of the tent of meeting,

DBT

and thou shalt slaughter the bullock before Jehovah, at the entrance of the tent of meeting;

About this book

Old Testament

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Exodus — Deliverance, covenant, presence. A slave-people redeemed from Egypt, brought to Sinai, and given a tabernacle so that God might dwell among them.

Author: Moses — traditional attribution; internal narrator identifies Moses as recorder (17:14, 24:4, 34:27)
Date: 15th or 13th century BC, depending on chronology of the exodus

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The TabernacleThe seven-day priestly ordination ceremony as commanded.

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Cross-references

8 verses on the floor

Leviticus 14:13
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:
Leviticus 9:12
And he slew the burnt offering; and Aaron’s sons presented unto him the blood, which he sprinkled round about upon the altar.
Leviticus 8:15
And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.
Leviticus 9:8
Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.
Exodus 29:4
And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.

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Cross-references: OpenBible.info (CC-BY), based on the Treasury of Scripture Knowledge.

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Voices2

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Draft selections — awaiting the founder’s edit.

The law made those priests that had infirmity, and therefore they must first offer for their own sin, before they could make atonement for the people, Heb. vii. They were to put their hand on the head of their sacrifice (

Matthew Henry· Commentary on the Whole Bible, 1710puritan

And there was a marked peculiarity in the manner in which this other ram was to be disposed of. The former was for the glory of God--this was for the comfort of the priest himself; and as a sign of a mutual covenant being ratified, the blood of the sacrifice was divided--part sprinkled on the altar round about, and part upon the persons and garments of the priests.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871reformed

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H781981× in canon H6499132× in canon H6607164× in canon H4150223× in canon H168345× in canon

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Two steps out along the cross-reference floor, votes-ranked — destinations reached by more than one path rise (the text's own hubs). Every stop is a page.

The whole web at once: see the Arc.

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