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Ephesians 3:5

in Ephesians 3

which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.

BSB

The same verse in ASV and KJV ▾

ASV

which in other generations was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit;

KJV

Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

This verse in Ephesians 3

Commentary

14 notes on this verse

A commentator

Clement of Alexandria

The Stromata Book 5 · Written before 215.

Men must then be saved by learning the truth through Christ, even if they attain philosophy. For now that is clearly shown "which was not made known to other ages, which is now revealed to the sons of men." For there was always a natural manifestation of the one Almighty God, among all right-thinking men; and the most, who had not quite divested themselves of shame with respect to the truth, apprehended the eternal beneficence in divine providence.

This site's exposition

God’s holy apostles and prophets

Not made known to men in other generations stands against as it has now been revealed, a mystery held hidden until Christ. God’s holy apostles and prophets most naturally names the New Testament's office holders, the same pairing found at 2:20 and 4:11. The disclosure comes by the Spirit.

The record, by era

The Church Fathers3 voices

It was made known incrementally to the prophets of old, but not fully then as it is now. For they did not see the whole picture but wrote down words about aspects of it. … Remember that in the apostles' day there were many who …

A commentator

Gaius Marius Victorinus

EPISTLE TO THE EPHESIANS 1.3.5 · Written before 370.

proposed

He teaches that there is a perfect harmony—a complete unity and identity—between the revelations given to him and those given to the apostles. His purpose is to avoid discord and any appearance of having received by revelation something that was not given to the apostles …

A commentator

John Chrysostom

Homily on Ephesians 6 · Written before 407.

proposed

What then, tell me, did not the Prophets know it? How then doth Christ say, that Moses and the Prophets wrote "these things concerning Me?" And again, "If ye believed Moses, ye would believe Me." And again, "Ye search the Scriptures, because ye think that in them ye have eternal life, and these are they which bear witness of me." His meaning is this, either that it was not revealed unto all men, for he adds, "which in other generations was not made known unto the sons of men, as it hath now been revealed;" or else, that it was not thus made known by the very facts and realities themselves, "as it hath now been revealed unto His holy Apostles and Prophets in the Spirit." For reflect. Peter, had he not been instructed by the Spirit, never would have gone to the Gentiles. For hear what he says, "Then hath God given unto them the Holy Ghost, as well as unto us." That it was by the Spirit that God chose that they should receive the grace. The Prophets then spoke, yet they knew it not thus perfectly; so far from it, that not even did the Apostles, after they had heard it. So far did it surpass all human calculation, and the common expectation.

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Ephesians · Written before 1274.

proposed

It is also eminent since it was revealed to the Apostles alone. Hence he adds which in other generations was not known. For although the mysteries of Christ were revealed to the prophets and patriarchs, they were more clearly revealed to the Apostles. To the …

A commentator

Theophylact of Ohrid

Commentary on Ephesians · Written before 1107.

proposed

What then? Did the prophets truly not know? But how then does Christ say: "Moses and the prophets wrote about Me"; and "search the Scriptures..." and "they testify of Me" (Jn. 5:39)? But Paul, first of all, says what was not revealed to all people, …
7 more voices on this verse

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Which in other - In former, ages was not so clearly or fully made known to the sons of men - To any man, no, not to Ezekiel, so often styled, "son of man;" nor to any of the ancient prophets. Those here spoken of are New Testament prophets.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Here we may observe that the coalition of Jews and Gentiles in the gospel church was a mystery, a great mystery, what was designed in the counsel of God before all worlds, but what could not be fully understood for many ages, till the accomplishment expounded the prophecies of it.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); that is, "It was not so fully and clearly discovered in the ages before Christ as it is now revealed unto the prophets of this age, the prophets of the New Testament, who are immediately inspired and taught by the Spirit." Let us observe, that the conversion of the Gentile world to the faith of Christ was an adorable mystery, and we ought to bless God for it.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Which in other ages was not made known unto, the sons of men,.... That is, which mystery of Christ, and of the Gospel, was not made known to men in general, nor so clearly as under the Gospel dispensation.

The Nineteenth Century3 voices

Which in other ages - The great purposes of God in regard to the salvation of mankind were not revealed; see the notes at Rom 16:25. And prophets - Those who exercised the office of a prophet or inspired teacher in the Christian church; see the notes at 1Co 12:1. By the Spirit - This proves that those who exercised the office of prophet in the Christian church were inspired. They were persons endowed in this manner for the purpose of imparting to the newly formed churches the doctrines of the Christian system.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

They probably did not know that the Gentiles were to be admitted without circumcision or that they were to be on a level with the Jews in partaking of the grace of God. The gift of "the Spirit" in its fulness was reserved for the New Testament that Christ might thereby be glorified.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Which in other ages was not made known - That the calling of the Gentiles was made known by the prophets in different ages of the Jewish Church is exceedingly clear; but it certainly was not made known in that clear and precise manner in which it was now revealed by the Spirit unto the ministers of the New Testament: nor was it made known unto them at all, that the Gentiles should find salvation without coming under the yoke of the Mosaic law, and that the Jews themselves should be freed from that yoke of bondage; these were discoveries totally new, and now revealed for the first time by the Spirit of God.

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jude 1:17

    But you, beloved, remember what was foretold by the apostles of our Lord Jesus Christ

    it leads to

    • 2 Peter 3:2

      by recalling what was foretold by the holy prophets and commanded by our Lord and Savior through your apostles.

    • 1 John 4:6

      We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. That is how we know the Spirit of truth and the spirit of deception.

  • Through

    Ephesians 3:9

    and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things.

    it leads to

    • Colossians 1:26

      the mystery that was hidden for ages and generations but is now revealed to His saints.

    • Matthew 13:35

      So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”

    • 2 Timothy 1:9

      He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.

  • Through

    2 Peter 3:2

    by recalling what was foretold by the holy prophets and commanded by our Lord and Savior through your apostles.

    it leads to

    • Jude 1:17

      But you, beloved, remember what was foretold by the apostles of our Lord Jesus Christ

    • 2 Peter 2:21

      It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them.

    • Luke 1:70

      as He spoke through His holy prophets, those of ages past,

Where this verse is studied

About Ephesians

The Apostle Paul in Contemplation, Rembrandt, 1630, Germanisches Nationalmuseum. Public domain.
The Apostle Paul in Contemplation, Rembrandt, 1630, Germanisches Nationalmuseum. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Clement of Alexandria, The Stromata Book 5; Gaius Marius Victorinus, EPISTLE TO THE EPHESIANS 1.3.5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Ephesians 6; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, Interpretation of the Epistle to the Ephesians 3.5; Theophylact of Ohrid, Commentary on Ephesians and Thomas Aquinas, Commentary on Ephesians.