Ephesians 3:11
in Ephesians 3according to the eternal purpose that He accomplished in Christ Jesus our Lord.
BSB
The same verse in ASV and KJV ▾
ASV
according to the eternal purpose which he purposed in Christ Jesus our Lord:
KJV
According to the eternal purpose which he purposed in Christ Jesus our Lord:
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This verse in Ephesians 3
Commentary
10 notes on this verseAlthough the wisdom of what has been accomplished with us has only now been made known, he says, it was predetermined from of old. "According to the eternal purpose," that is, according to the foreknowledge of the ages to come. For God knew the future …
This site's exposition
the eternal purpose that He accomplished
on Ephesians 3:11-12
Enter God’s presence renders prosagoge, the word for being led into a royal presence already used at 2:18. It is joined to parrhesia, boldness, free and open speech.
The record, by era
The Church Fathers3 voices
From this we see what it means to say that the mystery was concealed in God, for he adds "according to the purpose of the ages." This means that, after certain ages had reached their destined end, the mystery was to appear through the presence …
"According to the eternal purpose." It hath been now, he means, brought to pass, but not now decreed, it had been planned beforehand from the very first. "According to the eternal purpose which He purposed in Christ Jesus our Lord." That is, according to the eternal foreknowledge; foreknowing the things to come, i.e., he means the ages to come; for He knew what was to be, and thus decreed it. According to the purpose of the ages, of those, perhaps, which He hath made by Christ Jesus, because it was by Christ that every thing was made.
The saving knowledge of the mystery of God is conferred upon the human race in this way: God bestows his grace on humanity as the firstfruits of Christ's coming kingdom. When Christ appeared, God revealed his mystery for the salvation of humanity.
The Medieval Church1 voice
The way this revealed knowledge is many-sided is according to a pre-determining of the ages, meaning the differentiation and limitation of the various times. For God plans something to exist at one time, and others at another time. In this fashion such wisdom is referred …
The Puritans and the Awakening1 voice
The apostle, having mentioned our Lord Jesus Christ, subjoins concerning him, In whom we have boldness and access with confidence by the faith of him (
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3 more voices on this verse
The Puritans and the Awakening1 voice
According to the eternal purpose,....
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
According to the eternal purpose - see the note, Eph 1:4. Literally, “the purpose of ages,” or of eternity. Locke, Chandler, and Whitby render this, “according to that disposition or arrangement of the ages which he made in Jesus Christ, or through him.” The object of such an interpretation seems to be to avoid the doctrine that God had a purpose or plan in the salvation of people, and hence such expositors suppose it refers to the arrangement of the “ages” of the world by which the plan of redemption was introduced.
According to the eternal purpose - Κατα προθεσιν των αιωνων· According to the purpose concerning the periods. This seems to refer to the complete round of the Jewish system, and to that of the Gospel. I have often observed, that though the proper grammatical meaning of the word is ever-during or endless duration, yet it is often applied to those systems, periods, governments, etc., which have a complete duration, taking in the whole of them, from their commencement to their termination, leaving nothing of their duration unembraced. So, here, God purposed that the Jewish dispensation should commence at such a time, and terminate at such a time; that the Gospel dispensation should commence when the Jewish ended, and terminate only with life itself; and that the results of both should be endless. This is probably what is meant by the above phrase. Which he purposed in Christ Jesus - Ἡν εποιησεν· Which he made or constituted in or for Christ Jesus. The manifestation of Christ, and the glory which should follow, were the grand objects which God kept in view in all his dispensations.
The words behind it
13 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| κατὰ | kata | according to | G2596 → | 468 times |
| πρόθεσιν | prothesin | [the] purpose | G4286 → | |
| τῶν | ton | of the | G3588 → | 19766 times |
| αἰώνων, | aionon | ages, | G165 → | 121 times |
| ἣν | hen | which | G3739 → | 1405 times |
| ἐποίησεν | epoiesen | He accomplished | G4160 → | 569 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῷ | to | <the> | G3588 → | 19766 times |
| Χριστῷ | christo | Christ | G5547 → | 523 times |
| Ἰησοῦ | iesou | Jesus | G2424 → | 908 times |
| τῷ | to | the | G3588 → | 19766 times |
| κυρίῳ | kurio | Lord | G2962 → | 711 times |
| ἡμῶν, | hemon | of us, | G3165 → | 1936 times |
κατὰaccording to
kataG2596 →468 times
πρόθεσιν[the] purpose
prothesinG4286 →
τῶνof the
tonG3588 →19766 times
αἰώνων,ages,
aiononG165 →121 times
ἣνwhich
henG3739 →1405 times
ἐποίησενHe accomplished
epoiesenG4160 →569 times
ἐνin
enG1722 →2738 times
τῷ<the>
toG3588 →19766 times
ΧριστῷChrist
christoG5547 →523 times
ἸησοῦJesus
iesouG2424 →908 times
τῷthe
toG3588 →19766 times
κυρίῳLord
kurioG2962 →711 times
ἡμῶν,of us,
hemonG3165 →1936 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ephesians 1:4For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love
it leads to
- 2 Timothy 1:9
He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.
Reached by 2 separate paths from here.
- Romans 8:28–30
And we know that God works all things together for the good of those who love Him, who are called according to His purpose.
- Ephesians 2:10
For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.
- Matthew 25:34
Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.
- 1 Peter 2:9
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
- 2 Timothy 1:9
Through
Ephesians 1:11In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,
it leads to
- Romans 8:28
And we know that God works all things together for the good of those who love Him, who are called according to His purpose.
- Romans 8:28
Through
2 Timothy 1:9He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.
it leads to
- Ephesians 2:8–9
For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,
- Titus 3:4–5
But when the kindness of God our Savior and His love for mankind appeared,
- Ephesians 2:8–9
Where this verse is studied
On this page
Studies2
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About Ephesians

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, EPISTLE TO THE EPHESIANS 3.12; Gaius Marius Victorinus, EPISTLE TO THE EPHESIANS 1.3.11; John Chrysostom, Homily on Ephesians 7; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Ephesians and Thomas Aquinas, Commentary on Ephesians.
