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1 Samuel 7:2

in 1 Samuel 7

And from that day a long time passed, twenty years in all, as the ark remained at Kiriath-jearim. And all the house of Israel mourned and sought after the LORD.

BSB

The same verse in ASV and KJV ▾

ASV

And it came to pass, from the day that the ark abode in Kiriath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after Jehovah.

KJV

And it came to pass, while the ark abode in Kirjath–jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord.

This verse in 1 Samuel 7

Commentary

19 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The capture of the ark had produced a general indifference either as to its loss or its recovery. all the house of Israel lamented after the Lord--They were then brought, doubtless by the influence of Samuel's exhortations, to renounce idolatry, and to return to the national worship of the true God.

This site's exposition

came for the ark of the LORD

on 1 Samuel 7:1-2

The ark rests in Abinadab's house at Kiriath-jearim, with Eleazar consecrated to guard it, after the men of Beth-shemesh were struck down for looking into it. The hill town and the set-apart keeper show Israel learning caution. Through the “twenty years in all”, most of Samuel's rise from child to judge, “all the house of Israel mourned and sought after the LORD”.

This site's exposition

And from that day a long time passed

John Wesley read the twenty years as the time before Israel felt its loss, for the ark stayed at Kiriath-jearim until David's reign in 2 Samuel 6. Jamieson, Fausset and Brown saw indifference in the long delay. Then the house of Israel mourned.

The record, by era

The Medieval Church4 voices

A commentator

Bede

Questions on the Book of Kings #4 · Written before 735.

proposed

"From the day the ark of the Lord remained in Cariathiarim, the days were multiplied, etc." [1 Samuel 7:2] What is said, that from the day the ark remained in Cariathiarim, the days were multiplied, indeed it was already the twentieth year, and all the …

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

And it came to pass, from the day the ark remained in Kiriath-jearim, etc. Here, observe the difference between active and contemplative perfection. Behold, the ark of the Lord, which could scarcely remain even one day in the field of Joshua the Bethshemite when it …

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

And the whole house of Israel rested after the Lord. It symbolically designates the final happiness of Judah converted at the end, to which the entire previous passage particularly refers, although it can generally be applied to the whole church. Also, according to the letter, …

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 3, Chapter 5 · Written before 604.

proposed

3. Those who had not removed the foreign gods from their midst, except by good will, how were they resting after the Lord? All of which things, if they are investigated spiritually, the days of the ark's sojourn are multiplied. But when it remains in Gibeah; when it remains in the custody of Eleazar; because when the care of faithful souls is entrusted to devout preachers, the perfection of religion, which is bestowed through lofty doctrine, is fulfilled by the pursuit of good works. Whence also the twentieth year was then reported to be at hand.

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Twenty years - He saith not, that this twenty years was all the time of the ark's abode there, for it continued there from Eli's time 'till David's reign, 2 Sam. vi, 2, which was forty years: but that it was so long there before the Israelites were sensible of their sin and misery.
11 more voices on this verse

The Puritans and the Awakening5 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It was a just reproach to the priests that one not of their order was sanctified to keep the ark. Twenty years of this time had passed before the house of Israel was sensible of the want of the ark. The Septuagint read it somewhat more clearly than we do; and it was twenty years, and (that is, when) the whole house of Israel looked up again after the Lord.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Twenty years - He saith not, that this twenty years was all the time of the ark's abode there, for it continued there from Eli's time 'till David's reign, 2 Sam. vi, 2, which was forty years: but that it was so long there before the Israelites were sensible of their sin and misery.
And it came to pass, while the ark abode in Kirjathjearim, that the time was long,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The appearing of the glory of Samuel in his public services for the good of Israel, to whom he was raised up to be a judge, and he was the last that bore that character.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was a just reproach to the priests that one not of their order was sanctified to keep the ark. Twenty years of this time had passed before the house of Israel was sensible of the want of the ark. The Septuagint read it somewhat more clearly than we do; and it was twenty years, and (that is, when) the whole house of Israel looked up again after the Lord.

The Nineteenth Century6 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The capture of the ark had produced a general indifference either as to its loss or its recovery. all the house of Israel lamented after the Lord--They were then brought, doubtless by the influence of Samuel's exhortations, to renounce idolatry, and to return to the national worship of the true God.
Two enemies held Israel in subjection. The Philistines had fought against them and defeated them, even though they sent to Shiloh and brought the Ark of the Covenant, the symbol of Jehovah's Presence, into their camp. The Lord was not with them, so they were smitten with a great slaughter. The crowning disaster of the day was "the Ark of God was taken." The Philistines carried it away to Ashdod and set it in the house of Dagon, their idol. You remember how God, jealous for His honor and Glory, worked mighty wonders, causing Dagon to fall and inflicting punishment on every city where the ark came, until, at last, the Philistines, wearied with their trials, sent the Ark back to the people on whose behalf Jehovah had shown Himself so strong. Twenty years the Ark abode at Kirjath Jearim and, during all that time, Israel was under the hand of the Philistines. But a worse enemy than the Philistines held sway over the land. Though the Ark had returned, the people had gone away from their God and had set up the abominable worship of Baal and Astarte, the idols of the Phoenicians and other heathen nations by whom they were surrounded. I will not stay to explain to you about these gods. Suffice it to say that the Baalim were the male gods and the Ashtaroth the female—and that worship of these idols was attended with great lewdness and filthiness—in fact, the holy things of Baal and Astarte we would call obscene and degrading. The people were thus in double bondage. The heavy yoke of the Philistines was upon them because the heavier burden of a false worship crushed out the life of their hearts. It may very naturally be asked, "Where was Samuel all that time?" I know not what he was doing during those 20 years, but I have a suspicion.
Two enemies held Israel in subjection. The Philistines had fought against them and defeated them, even though they sent to Shiloh and brought the Ark of the Covenant, the symbol of Jehovah's Presence, into their camp. The Lord was not with them, so they were smitten with a great slaughter. The crowning disaster of the day was "the Ark of God was taken." The Philistines carried it away to Ashdod and set it in the house of Dagon, their idol.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

It was twenty years - This chapter contains the transactions of at least twenty years, but we know not the date of each event.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

It was twenty years - This chapter contains the transactions of at least twenty years, but we know not the date of each event.
And all the house of Israel lamented ... - The occupation of the country about Shiloh by the Philistines 1Sa 7:3 was partly the reason for the ark being kept so long at Kirjath-jearim. But another reason seems to have been the fall of the Israelites into idolatry, which made them neglect the ark, and brought upon them this Philistine servitude; probably the last 20 years of the Philistine oppression described in Jdg 13:1, which is there expressly connected with Israelite idolatry. Now, probably, through the exhortations of Samuel, coupled with the chastening of the Philistine yoke, the Israelites repented and turned again to the God of their fathers.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֗יand it was

    vayhiH1961 →3559 times

  • מִיּ֞וֹםfrom [the] day

    miyomH3117 →2304 times

  • שֶׁ֤בֶתdwelt

    shevetH3427 →1079 times

  • הָֽאָרוֹן֙the ark

    haaronH727 →202 times

  • בְּקִרְיַ֣תat Kiriath

    bekiryatH7157 →39 times

  • יְעָרִ֔יםJearim

    yearimH7157 →39 times

  • וַיִּרְבּוּ֙and they increased

    vaiyirbuH7235 →227 times

  • הַיָּמִ֔יםthe days

    haiyamimH3117 →2304 times

  • וַיִּֽהְי֖וּand they were

    vaiyihyuH1961 →3559 times

  • עֶשְׂרִ֣יםtwenty

    ʾesrimH6242 →

  • שָׁנָ֑הyear[s]

    shanahH8141 →877 times

  • וַיִּנָּה֛וּand they mourned

    vaiyinahuH5091 →

  • כָּל־all

    kol-H3605 →5413 times

  • בֵּ֥ית[the] house of

    beitH1004 →2046 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH3478 →2507 times

  • אַחֲרֵ֥יafter

    ʾachareiH310 →715 times

  • יְהוָֽה׃ סYahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 5:4

    Blessed are those who mourn, for they will be comforted.

    it leads to

    • Revelation 21:4

      ‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.”

    • 2 Corinthians 7:9–10

      And now I rejoice, not because you were made sorrowful, but because your sorrow led you to repentance. For you felt the sorrow that God had intended, and so were not harmed in any…

    • John 16:20–22

      Truly, truly, I tell you, you will weep and wail while the world rejoices. You will grieve, but your grief will turn to joy.

    • Isaiah 61:2–3

      to proclaim the year of the LORD’s favor and the day of our God’s vengeance, to comfort all who mourn,

    • Psalms 126:5–6

      Those who sow in tears will reap with shouts of joy.

  • Through

    Jeremiah 3:13

    Only acknowledge your guilt, that you have rebelled against the LORD your God. You have scattered your favors to foreign gods under every green tree and have not obeyed My voice,’” declares the LORD.

    it leads to

    • Jeremiah 3:6

      Now in the days of King Josiah, the LORD said to me, “Have you seen what faithless Israel has done? She has gone up on every high hill and under every green tree to…

    • Jeremiah 2:25

      You should have kept your feet from going bare and your throat from being thirsty. But you said, ‘It is hopeless! For I love foreign gods, and I must go after them.’

    • Jeremiah 3:25

      Let us lie down in our shame; let our disgrace cover us. We have sinned against the LORD our God, both we and our fathers; from our youth even to this day we have…

Where this verse is studied

On this page

Studies1

About 1 Samuel

Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Questions on the Book of Kings #4; Bede, Commentary on Samuel; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2220: “Three Decisive Steps” (lightly modernized text, CCEL edition); Gregory the Dialogist, Commentary on 1 Kings, Book 3, Chapter 5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and W. G. Blaikie, The First Book of Samuel (Expositor's Bible).