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1 Samuel 5:8

in 1 Samuel 5

So they called together all the rulers of the Philistines and asked, “What shall we do with the ark of the God of Israel?” “It must be moved to Gath,” they replied. So they carried away the ark of the God of Israel.

BSB

The same verse in ASV and KJV ▾

ASV

They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel thither.

KJV

They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel about thither.

This verse in 1 Samuel 5

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The lords of the Philistines - The word סרני sarney, which we translate lords, is rendered by the Chaldee טורני tureney, tyrants. The Syriac is the same. By the Vulgate and Septuagint, satrapae, satraps. Palestine was divided into five satrapies: Ashdod, Ekron, Askelon, Gath, and Gaza. See Jos 13:8. But these were all federates and acted under one general government, for which they assembled in council.

This site's exposition

they called together all the rulers of the Philistines

on 1 Samuel 5:8-9

The rulers of the Philistines meet in council, and their answer, “It must be moved to Gath”, only moves the trouble to another city. The Lord's hand follows it there, “afflicting the men of the city, both young and old, with an outbreak of tumors”. Clarke identifies these rulers as the heads of the five federated cities of Joshua 13, who act together in council.

The record, by era

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 3, Chapter 3 · Written before 604.

proposed

8. Because it is said that the satraps of the Philistines gathered together, but why they gathered is not stated. Yet because the satraps are said to have responded and to have given counsel about carrying the ark around, it is clearly understood that they had been summoned to give counsel regarding that same ark. Who then are the satraps of the Philistines, if not the chosen preachers of the Gentiles? Satraps are indeed called princes.

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

And the Gittites replied: Let the ark of the God of Israel be carried around, etc. And this carrying around of the ark suits the present time of our age, where each of the weak desires the difficult words of the Lord to be fulfilled …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Whether their curiosity led them to open it, and to read what was written with the finger of God on the two tables of stone that were in it, we are not told; perhaps they looked no further than the golden outside and the cherubim that covered it, like children that are more affected with the fine binding of their bibles than with the precious matter contained in them.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Gath is pitched upon, a place famed for a race of giants, but their strength and stature are no fence against the pestilence and the emerods: the men of that city were smitten, both great and small (

quarantine:debris (2026-07-29) — unbalanced-parens

They sent therefore and gathered all the lords of the Philistines unto them,....
1 more voice on this verse

The Nineteenth Century1 voice

The “lords” (see Jdg 3:3) were very unwilling to give up their triumph, and, with the common pagan superstition, imagined that some local bad luck was against them at Ashdod. The result was to bring the whole Philistine community under the same calamity.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּשְׁלְח֡וּand they sent

    vaiyishlechuH7971 →845 times

  • וַיַּאַסְפוּ֩and they gathered

    vaiyaasfuH622 →200 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • סַרְנֵ֨י[the] rulers of

    sarneiH5633 →22 times

  • פְלִשְׁתִּ֜ים[the] Philistines

    felishtimH6430 →287 times

  • אֲלֵיהֶ֗םto them

    ʾaleihemH413 →5510 times

  • וַיֹּֽאמְרוּ֙and they said

    vaiyomeruH559 →5305 times

  • מַֽה־what?

    mah-H4100 →752 times

  • נַּעֲשֶׂ֗הwill we do

    naasehH6213 →2628 times

  • לַֽאֲרוֹן֙to [the] ark of

    laaronH727 →202 times

  • אֱלֹהֵ֣י[the] God of

    ʾeloheiH430 →2601 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH3478 →2507 times

  • וַיֹּ֣אמְר֔וּand they said

    vaiyomeruH559 →5305 times

  • גַּ֣תGath

    gatH1661 →32 times

  • יִסֹּ֔בlet it go round

    yisoH5437 →161 times

  • אֲר֖וֹן[the] ark of

    ʾaronH727 →202 times

  • אֱלֹהֵ֣י[the] God of

    ʾeloheiH430 →2601 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH3478 →2507 times

  • וַיַּסֵּ֕בּוּand they brought round

    vaiyassebuH5437 →161 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אֲר֖וֹן[the] ark of

    ʾaronH727 →202 times

  • אֱלֹהֵ֥י[the] God of

    ʾeloheiH430 →2601 times

  • יִשְׂרָאֵֽל׃ סIsrael

    yisraelH3478 →2507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Zechariah 12:3

    On that day, when all the nations of the earth gather against her, I will make Jerusalem a heavy stone for all the peoples; all who would heave it away will be severely injured.

    it leads to

    • Matthew 21:44

      He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”

    • Zechariah 14:2–4

      For I will gather all the nations for battle against Jerusalem, and the city will be captured, the houses looted, and the women ravished. Half of the city will go into exile, but the…

    • Daniel 2:34–35

      As you watched, a stone was cut out, but not by human hands. It struck the statue on its feet of iron and clay, and crushed them.

    • Luke 20:18

      Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”

  • Through

    Amos 6:2

    Cross over to Calneh and see; go from there to the great Hamath; then go down to Gath of the Philistines. Are you better than these kingdoms? Is their territory larger than yours?

    it leads to

    • Nahum 3:8

      Are you better than Thebes, stationed by the Nile with water around her, whose rampart was the sea, whose wall was the water?

    • Genesis 10:10

      His kingdom began in Babylon, Erech, Accad, and Calneh, in the land of Shinar.

  • Through

    1 Samuel 17:4

    Then a champion named Goliath, who was from Gath, came out from the Philistine camp. He was six cubits and a span in height,

    it leads to

    • Joshua 11:22

      No Anakim were left in the land of the Israelites; only in Gaza, Gath, and Ashdod did any survive.

  • Through

    1 Samuel 5:11

    Then the Ekronites assembled all the rulers of the Philistines and said, “Send away the ark of the God of Israel. It must return to its place, so that it will not kill us…

    it leads to

    • 1 Samuel 5:6

      Now the hand of the LORD was heavy on the people of Ashdod and its vicinity, ravaging them and afflicting them with tumors.

Where this verse is studied

About 1 Samuel

Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; Gregory the Dialogist, Commentary on 1 Kings, Book 3, Chapter 3; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Books of Samuel and Matthew Henry, Commentary on the Whole Bible.