1 Samuel 5:4
in 1 Samuel 5But when they got up early the next morning, there was Dagon, fallen on his face before the ark of the LORD, with his head and his hands broken off and lying on the threshold. Only the torso remained.
BSB
The same verse in ASV and KJV ▾
ASV
And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of Jehovah; and the head of Dagon and both the palms of his hands lay cut off upon the threshold; only the stump of Dagon was left to him.
KJV
And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the Lord; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him.
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This verse in 1 Samuel 5
Commentary
15 notes on this verseOnly the stump of Dagon was left - Literally, Only דגן dagon (i.e., the little fish) was left. It has already been remarked that Dagon had the head, arms and hands of a man or woman, and that the rest of the idol was in the form of a fish, to which Horace is supposed to make allusion in the following words: - Desinat in piscem mulisr formosa superne “The upper part resembling a beautiful woman; the lower, a fish.” All that was human in his form was broken off from what resembled a fish.
This site's exposition
returned him to his place
on 1 Samuel 5:3-5
On the first morning Dagon lies “fallen on his face before the ark of the LORD”, and they set him up again. On the second morning his head and hands lie broken off on the threshold, and “Only the torso remained”. Henry reads the two mornings as an idol's kingdom giving way before the ark, and the priests of Dagon still avoid the threshold “to this day”.
This site's exposition
But when they got up early the next morning
The second fall ends any talk of accident. Dagon lies fallen on his face again, with his head and hands broken off on the threshold, and John Wesley observed that the priests who returned him to his place made his shame more public. Adam Clarke read the torso that remained as the fish-shaped part of the idol.
The record, by era
The Church Fathers3 voices
So Dagon who was adored as God by them (although he was a dumb, senseless idol) was made to fall before the ark, and God prepared to stage a spectacle for the spectators, so that the Philistines might perceive the difference between false god and …
A commentator
John ChrysostomDISCOURSES AGAINST JUDAIZING CHRISTIANS 6.7.1 · Written in the 5th century.
proposed
In short, if you believe the place is holy because the law and the books of prophets are there, then it is time for you to believe that idols and the temples of idols are holy. Once, when the Jews were at war, the people of Ashdod conquered them, took their ark and brought it into their own temple. Did the fact that it contained the ark make their temple a holy place? By no means! It continued to be profane and unclean, as the events immediately proved. For God wanted to teach the enemies of the Jews that the defeat was not due to God's weakness but to the transgressions of those who worshiped him. And so the ark, which had been taken as booty in war, gave proof of its own power in an alien land by twice throwing the idol to the ground so that the idol was broken. The ark was so far from making that temple a holy place that it even openly attacked it.
And now is not the first time, but he has performed these amazing marvels from time immemorial. It is not pertinent to enumerate them all; I shall mention what seems to resemble these events most closely. Once when the Jews waged war in Palestine with certain foreigners and the enemy was victorious and took the ark of God, they dedicated it as the choice part of the spoils to one of their local idols named Dagon; and, as soon as the ark was brought in, the statue fell down and lay on its face. Since they did not comprehend God's mighty power from this fall but set it up and again placed it on its pedestal, when they appeared the next day at dawn they observed that it was no longer simply fallen but also quite broken. The arms, detached from the shoulders, were flung onto the threshold of the temple, with the feet; and the rest of the statue was scattered in another place in pieces.… Therefore the place, which is able to exist for a long time, receives the blow and reminds each succeeding generation that those who do such things are ordained by law to suffer such things even if they do not pay the penalty at once; which is exactly what happened in the case of this temple.
The Medieval Church2 voices
And again rising early in the morning the next day, etc. As the light of heavenly signs gradually increased, the face of idolatry was confused before the faithful of Christ, and they confessed as earthly and perishable all that they had hitherto done or believed.
But the head of Dagon and both the palms of his hands, etc. The head of all sin, the pride of the devil, and the work of idolatry; which, as if with two palms, was conducted by the profession of impiety, the ceremonies of praises …
7 more voices on this verse
The Medieval Church2 voices
Moreover, the trunk of Dagon alone, etc. Moreover, the people, having cast off and eliminated the profession of idolatry, and the operations of the demonic, among those who had advanced in faith, as if near the ark of God, preferred to remain humble and submissive, …
A commentator
Gregory the DialogistCommentary on 1 Kings, Book 3, Chapter 3 · Written before 604.
proposed
They rise again at dawn: because toward the love of the goodness they have heard, they now raise themselves with the certainty of deliberation. The first day, therefore, is one of testing, the next of recognition, and the third of deliberate certainty and offered profession. And because this day shone upon the enlightened minds of the converted in the splendor of perfect and consummate faith, there follows: (Verse 4.) But the head of Dagon and the two palms of his hands had been cut off upon the threshold. Moreover, the trunk of Dagon had remained in its place.
The Puritans and the Awakening3 voices
Thus the priests by concealing Dagon's shame before, make it more evident and infamous. The stump - Hebrew. only dagon, that is, that part of it from which it was called Dagon, namely the fishy part, for Dag in Hebrew signifies a fish.
Well, the misshapen monster is by this fall made to appear, (1.) Very ridiculous, and worthy to be despised. A pretty figure Dagon made now, when the fall had anatomized him, and shown how the human part and the fishy part were artificially put together, which perhaps the ignorant devotees had been made to believe was done by miracle!
And when they arose early on the morrow morning,....
The Nineteenth Century2 voices
The Ark of the Lord was captured by the Philistines though it was guarded by all the men of arms that Israel could muster for the battle. It came to no hurt when it was surrounded by unarmed priests—although the times were exceedingly disturbed and perilous all through the dreary period of the Judges, yet never was the Ark a captive till it was protected by carnal weapons. When those whom God had ordained to take care of the Ark of the Covenant had it in their charge, it was safe enough.
The Ark of the Lord was captured by the Philistines though it was guarded by all the men of arms that Israel could muster for the battle. It came to no hurt when it was surrounded by unarmed priests—although the times were exceedingly disturbed and perilous all through the dreary period of the Judges, yet never was the Ark a captive till it was protected by carnal weapons. When those whom God had ordained to take care of the Ark of the Covenant had it in their charge, it was safe enough. But when the proud banners of the State and the warlike array of the nation formed the bodyguard of the sacred shrine, the Ark of God was taken. When the civil power was joined with the spiritual, and the arm of flesh came in to patronize and to take into connection with itself the arm of God's strength, then it was that the Ark was borne away in triumph by its foes! All through human history you will find the explanation of this instructive fact—leave God's Truth alone and it will take care of itself without the aid of kings and princes, laws or establishments, endowments or privileges. Only state the pure Truth of Revelation and it will force its own way. But garnish and adorn it by your eloquent language, or protect and guard it by your carnal wisdom and prudence—and the Truth of God goes into captivity. Leave the Church alone, O you kings and princes, or persecute it if you will, for it will laugh your opposition to scorn! Do not pretend to propagate its doctrines by the civil power, for this is the worst curse that can befall it! Take it under your patronage and the mere touch of your royal hands will create disease within it! Almost to the death has the so-called "Church" come down when her ministers, like Hophni and Phineas, have allied themselves with the temporal power, for God will do His work by His own instruments and in His own way.
The words behind it
23 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיַּשְׁכִּ֣מוּ | vaiyashkimu | and they rose early | H7925 → | 65 times |
| בַבֹּקֶר֮ | vaboker | in the morning | H1242 → | 214 times |
| מִֽמָּחֳרָת֒ | mimochorat | from [the] next day | H4283 → | 32 times |
| וְהִנֵּ֣ה | vehineh | and there! | H2009 → | 843 times |
| דָג֗וֹן | dagon | Dagon | H1712 → | 13 times |
| נֹפֵ֤ל | nofel | [was] fallen | H5307 → | 435 times |
| לְפָנָיו֙ | lefanav | to face its | H6440 → | 2123 times |
| אַ֔רְצָה | ʾartzah | [the] ground towards | H776 → | 2504 times |
| לִפְנֵ֖י | lifnei | <to> before | H6440 → | 2123 times |
| אֲר֣וֹן | ʾaron | [the] ark of | H727 → | 202 times |
| יְהוָ֑ה | yahweh | Yahweh | H3068 → | 6520 times |
| וְרֹ֨אשׁ | verosh | and [the] head of | H7218 → | 599 times |
| דָּג֜וֹן | dagon | Dagon | H1712 → | 13 times |
| וּשְׁתֵּ֣י׀ | ushetei | and [the] two | H8147 → | 768 times |
| כַּפּ֣וֹת | kapot | [the] palms of | H3709 → | 192 times |
| יָדָ֗יו | yadav | hands its | H3027 → | 1618 times |
| כְּרֻתוֹת֙ | kerutot | were cut off | H3772 → | 288 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| הַמִּפְתָּ֔ן | hamiftan | the threshold | H4670 → | |
| רַ֥ק | rak | only | H7535 → | |
| דָּג֖וֹן | dagon | Dagon | H1712 → | 13 times |
| נִשְׁאַ֥ר | nishar | it remained | H7604 → | 133 times |
| עָלָֽיו׃ | ʾalav | on it | H5921 → | 5755 times |
וַיַּשְׁכִּ֣מוּand they rose early
vaiyashkimuH7925 →65 times
בַבֹּקֶר֮in the morning
vabokerH1242 →214 times
מִֽמָּחֳרָת֒from [the] next day
mimochoratH4283 →32 times
וְהִנֵּ֣הand there!
vehinehH2009 →843 times
דָג֗וֹןDagon
dagonH1712 →13 times
נֹפֵ֤ל[was] fallen
nofelH5307 →435 times
לְפָנָיו֙to face its
lefanavH6440 →2123 times
אַ֔רְצָה[the] ground towards
ʾartzahH776 →2504 times
לִפְנֵ֖י<to> before
lifneiH6440 →2123 times
אֲר֣וֹן[the] ark of
ʾaronH727 →202 times
יְהוָ֑הYahweh
yahwehH3068 →6520 times
וְרֹ֨אשׁand [the] head of
veroshH7218 →599 times
דָּג֜וֹןDagon
dagonH1712 →13 times
וּשְׁתֵּ֣י׀and [the] two
usheteiH8147 →768 times
כַּפּ֣וֹת[the] palms of
kapotH3709 →192 times
יָדָ֗יוhands its
yadavH3027 →1618 times
כְּרֻתוֹת֙were cut off
kerutotH3772 →288 times
אֶל־to
ʾel-H413 →5510 times
הַמִּפְתָּ֔ןthe threshold
hamiftanH4670 →
רַ֥קonly
rakH7535 →
דָּג֖וֹןDagon
dagonH1712 →13 times
נִשְׁאַ֥רit remained
nisharH7604 →133 times
עָלָֽיו׃on it
ʾalavH5921 →5755 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 10:11Thus you are to tell them: “These gods, who have made neither the heavens nor the earth, will perish from this earth and from under these heavens.”
it leads to
- Psalms 96:5
For all the gods of the nations are idols, but it is the LORD who made the heavens.
- Isaiah 2:18
and the idols will vanish completely.
- Lamentations 3:66
You will pursue them in anger and exterminate them from under Your heavens, O LORD.
- Jeremiah 10:15
They are worthless, a work to be mocked. In the time of their punishment they will perish.
- Zephaniah 2:11
The LORD will be terrifying to them when He starves all the gods of the earth. Then the nations of every shore will bow in worship to Him, each in its own place.
- Psalms 96:5
Through
Jeremiah 50:2“Announce and declare to the nations; lift up a banner and proclaim it; hold nothing back when you say, ‘Babylon is captured; Bel is put to shame; Marduk is shattered, her images are disgraced,…
it leads to
- Isaiah 46:1
Bel crouches; Nebo cowers. Their idols weigh down beasts and cattle. The images you carry are burdensome, a load to the weary animal.
- Isaiah 21:9
Look, here come the riders, horsemen in pairs.” And one answered, saying: “Fallen, fallen is Babylon! All the images of her gods lie shattered on the ground!”
- Isaiah 46:1
Through
Micah 1:7All her carved images will be smashed to pieces; all her wages will be burned in the fire, and I will destroy all her idols. Since she collected the wages of a prostitute, they…
it leads to
- Deuteronomy 23:18
You must not bring the wages of a prostitute, whether female or male, into the house of the LORD your God to fulfill any vow, because both are detestable to the LORD your God.
- Deuteronomy 23:18
Where this verse is studied
On this page
Studies1
About 1 Samuel

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Samuel; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1342: “Dagon's Ups and Downs” (lightly modernized text, CCEL edition); Gregory the Dialogist, Commentary on 1 Kings, Book 3, Chapter 3; John Chrysostom, DISCOURSES AGAINST JUDAIZING CHRISTIANS 6.7.1; John Chrysostom, DISCOURSE ON BLESSED BABYLAS 1.6; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, ON DIVINE PROVIDENCE 10.50-51.
