MANNAFEST

And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord God before David my father, and because thou hast been afflicted in all wherein my father was afflicted.

KJV

Parallel translations

4 additional translations
ASV

And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord Jehovah before David my father, and because thou wast afflicted in all wherein my father was afflicted.

WEB

Then the king said to Abiathar the priest, “Go back to your fields in Anathoth. Even though you deserve to die, I will not put you to death at this time, since you carried the ark of the Lord GOD before my father David, and you suffered through all that my father suffered.”

YLT

And to Abiathar the priest said the king, `To Anathoth go, unto thy fields; for a man of death thou art , but in this day I do not put thee to death, because thou hast borne the ark of the Lord Jehovah before David my father, and because thou wast afflicted in all that my father was afflicted in.'

DBT

And the king said to Abiathar the priest, Go to Anathoth, to thine own fields; for thou art worthy of death; but I will not at this time put thee to death, because thou didst bear the ark of Adonai Jehovah before David my father, and because thou hast been afflicted in all wherein my father was afflicted.

About this book

Old Testament

1 KingsFrom Solomon's glory to the divided kingdom — then Elijah's confrontation with Ahab and Jezebel dominating the second half. The promise of the Davidic covenant unfolding through temple glory, then beginning to unravel as idolatry and political fragmentation take hold.

Author
Compiler anonymous; Jewish tradition attributes to Jeremiah (Bava Batra 15a). The book draws on court annals and prophetic records cited by name.
Date
Events c. 970–852 BC; compilation during the late Judahite monarchy or exile

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