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1 Chronicles 3:17

in 1 Chronicles 3

The descendants of Jeconiah the captive:

BSB

The same verse in ASV and KJV

ASV

And the sons of Jeconiah, the captive: Shealtiel his son,

KJV

And the sons of Jeconiah; Assir, Salathiel his son,

This verse in 1 Chronicles 3

Commentary

6 notes on this verse
Assir - Perhaps born in the captivity, and therefore so named, who either (died young, or was made a eunuch (Isa 39:7; compare Jer 22:30). After Assir’s decease, or mutilation, the line of Solomon became extinct, and according to the principles of the Jewish law Num 27:8-11 the inheritance passed to the next of kin, who were Salathiel and his brethren, descendants from David by the line of Nathan.

This site's exposition

the sons of Jeconiah

on 1 Chronicles 3:17-19

Assir in verse 17 is read by several commentators not as a fourth son but as Jeconiah's own title, the prisoner, marking that Salathiel was born to a king already captive in Babylon, the same captivity Matthew 1:12 has in view when it names Salathiel as Jeconiah's son. Jeremiah had written this king childless as to the throne, and the family line in these verses answers that word without reversing it, continuing without a king of its own returning to sit on it. Verse 19 makes Zerubbabel the son of Pedaiah rather than of Salathiel as the New Testament names him, a difference the commentators resolve as an heir standing in a dead kinsman's place rather than a contradiction of the record.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The last person named in this chapter is Anani, of whom bishop Patrick says that the Targum adds these words, He is the king Messiah, who is to be revealed, and some of the Jewish writers give this reason, because it is said ( Dan. vii.

quarantine:debris (2026-07-29) — unbalanced-parens

And the sons of Jeconiah,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Assir--rather, "Jeconiah the prisoner," or "captive." This record of his condition was added to show that Salathiel was born during the captivity in Babylon (compare Mt 1:12). Jeconiah was written childless (Jer 22:30), a prediction which (as the words that follow explain) meant that this unfortunate monarch should have no son succeeding him on the throne.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The sons of Jeconiah - Jeremiah has said (Jer 22:30) that Jeconiah, or, as he calls him, Coniah, should be childless; but this must refer to his posterity being deprived of the throne, and indeed thus the prophet interprets it himself: For no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah. Assir - Salathiel was not the son of Assir, but of Jeconiah, Mat 1:12. Who then was Assir? Possibly nobody; for as the Hebrew אסר assir signifies a prisoner, it may be considered as an epithet of Jeconiah, who we know was a very long time prisoner in Babylon. See 2Ki 24:15 and Calmet.

How the passage was read

What the Jewish commentators add

And the sons of Jeconiah: Assir, Shealtiel his son. These were both his sons.
Radak: Provence, 1160–1235 · Radak on I Chronicles 3:17:1, via Sefaria, The Commentary of Radak to Chronicles: A Translation with Introduction and Supercommentary, by Yitzhak Berger, Brown University, 2007
1 more on this passage, in their own words ▾
The descendants of Jehoiakim: his son Jeconiah, his son Zedekiah. Jeconiah named his son Zedekiah after his uncle Zedekiah.
Radak: Provence, 1160–1235 · Radak on I Chronicles 3:16:1, via Sefaria, The Commentary of Radak to Chronicles: A Translation with Introduction and Supercommentary, by Yitzhak Berger, Brown University, 2007

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּבְנֵי֙and [the] sons of

    uveneiH11214930 times

  • יְכָנְיָ֣הJeconiah

    yekhaneyahH3204

  • אַסִּ֔רa prisoner

    ʾasirH616

  • שְׁאַלְתִּיאֵ֖לShealtiel

    shealtielH7597

  • בְּנֽוֹ׃son his

    benoH11214930 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezra 3:2

    Then Jeshua son of Jozadak and his fellow priests, along with Zerubbabel son of Shealtiel and his associates, began to build the altar of the God of Israel to sacrifice burnt offerings on it,…

    it leads to

    • Luke 3:27

      the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

      Reached by 2 separate paths from here.

    • Haggai 1:1

      In the second year of the reign of Darius, on the first day of the sixth month, the word of the LORD came through Haggai the prophet to Zerubbabel son of Shealtiel, governor of…

    • Ezra 2:2

      accompanied by Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. This is the count of the men of Israel:

    • Exodus 20:24–25

      You are to make for Me an altar of earth, and sacrifice on it your burnt offerings and peace offerings, your sheep and goats and cattle. In every place where I cause My name…

  • Through

    Ezra 5:2

    Then Zerubbabel son of Shealtiel and Jeshua son of Jozadak rose up and began to rebuild the house of God in Jerusalem. And the prophets of God were with them, helping them.

    it leads to

    • Ezra 3:2

      Then Jeshua son of Jozadak and his fellow priests, along with Zerubbabel son of Shealtiel and his associates, began to build the altar of the God of Israel to sacrifice burnt offerings on it,…

      Reached by 2 separate paths from here.

    • Ezra 6:14

      So the Jewish elders built and prospered through the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished building according to the command of the God of Israel and the decrees…

  • Through

    Ezra 3:8

    In the second month of the second year after they had arrived at the house of God in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their associates including…

    it leads to

    • Ezra 4:3

      But Zerubbabel, Jeshua, and the other heads of the families of Israel replied, “You have no part with us in building a house for our God, since we alone must build it for the…

    • 1 Chronicles 23:4

      “Of these,” said David, “24,000 are to oversee the work of the house of the LORD, 6,000 are to be officers and judges,

About 1 Chronicles

Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.
Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.