From Nave’s Topical Bible
Zadok
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 23Passages listed
- 6Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. The high priest during the time of David' s reign2 Samuel 19:112 Samuel 20:251 Chronicles 15:111 Chronicles 16:39
- Removes the ark of the covenant from Jerusalem at the time of Absalom' s usurpation; returns with the ark of the covenant at David' s command2 Samuel 15:24–362 Samuel 17:152 Samuel 17:17–21
- Stands aloof from Adonijah at the time of his attempted usurpation1 Kings 1:81 Kings 1:26
- Summoned by David to anoint Solomon to be king1 Kings 1:32–401 Kings 1:441 Kings 1:45
- Performs the function of a high priest after Abiathar was deposed by Solomon1 Kings 2:351 Chronicles 29:22
- 2. Father of Jerusha2 Kings 15:332 Chronicles 27:1
- 3. Son of Ahitub1 Chronicles 6:12
- 4. A man of valor1 Chronicles 12:28
- 5. Son of BaanaNehemiah 3:4
- 6. A priestNehemiah 3:29
- 7. A returned exileNehemiah 10:21
- 8. Son of MeraiothNehemiah 11:11
Show the rest of Nave’s outline (1 more headings) ▾
- 9. A treasurer of the templeNehemiah 13:13
The passages, in Bible order (23)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- 2 Samuel 15:24–36
Zadok was also there, and all the Levites with him were carrying the ark of the covenant of God. And they set down the ark of God, and Abiathar offered sacrifices until the people had passed out of the city.
Commentary on 2 Samuel 15:24–362 voices
And, lo, Zadok also,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Bearing the ark - The priests knew that God had given the kingdom to David; they had no evidence that he had deposed him: they therefore chose to accompany him, and take the ark, the object of their charge, with them.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 2 Samuel 17:15
So Hushai told Zadok and Abiathar, the priests, “This is what Ahithophel has advised Absalom and the elders of Israel, and this is what I have advised.
Commentary on 2 Samuel 17:152 voices
Then said Hushai unto Zadok and to Abiathar the priests,.... After he was returned from the council board, he immediately went to these priests, who he knew were in the interest of David, and to whom he was to communicate, and by them transmit, what passed at Jerusalem, 2Sa 15:35, thus and thus did Ahithophel counsel Absalom and the elders of Israel; relating to them in express words what he advised to: and thus and thus have I counselled; telling them in what manner he had given his counsel.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
For in the history, Hushai is mentioned as the chief companion of David and the son of Arachi, but in the psalm, Hushai is the son of Jemini. Neither he nor any other of those appearing in the history was the son of Jemini. Perhaps he was called the son of Jemini for this reason, because he displayed great valor and strength through a mere pretense of friendship, going over, as he pretended, to Absalom, but in reality thwarting the plans of Ahithophel, a very skilled man, well trained in military affairs, who was giving his counsel.
Basil of Caesarea· HOMILIES ON THE PSALMS 7.1, 379Patristic
- 2 Samuel 17:17–21
Now Jonathan and Ahimaaz were staying at En-rogel, where a servant girl would come and pass along information to them. They in turn would go and inform King David, for they dared not be seen entering the city.
Commentary on 2 Samuel 17:17–211 voice
Now Jonathan and Ahimaaz stayed by Enrogel,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 19:11
Then King David sent this message to Zadok and Abiathar, the priests: “Say to the elders of Judah, ‘Why should you be the last to restore the king to his palace, since the talk of all Israel has reached the king at his quarters?
Commentary on 2 Samuel 19:111 voice
And King David sent to Zadok and to Abiathar the priests,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 20:25
Sheva was the scribe; Zadok and Abiathar were priests;
Commentary on 2 Samuel 20:251 voice
And Sheva was scribe,.... Either the same with Benaiah, or he was dead or removed, and Sheva was put in his place, see 2Sa 8:17, and Zadok and Abiathar were the priests; as before; See Gill on 2Sa 8:17.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 1:8
But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s mighty men would not join Adonijah.
Commentary on 1 Kings 1:81 voice
But Zadok the priest,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 1:26
But me your servant he did not invite, nor Zadok the priest, nor Benaiah son of Jehoiada, nor your servant Solomon.
Commentary on 1 Kings 1:262 voices
But me, even me thy servant,.... Meaning himself, Nathan the prophet, who was David's servant, his seer, and counsellor: and Zadok the priest; for whom David had a great respect: and Benaiah the son of Jehoiada; who was captain of his bodyguards; here Nathan observes more than Bathsheba had, and supplies what she had omitted, and so filled up her words, as in 1Ki 1:14; and thy servant Solomon, hath he not called; which showed his ill intention.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Thus fathers often call their sons their servants, yet without denying the genuineness of their nature. In fact, they often affectionately call their own servants children, yet without losing sight of the fact they did purchase them originally. For they use the one appellation from their authority as fathers, but in the other they speak from affection. Thus Sara called Abraham lord, although she was not a servant but a wife.
Athanasius of Alexandria· Discourses Against the Arians 2.3-4, 373Patristic
- 1 Kings 1:32–40
Then King David said, “Call in for me Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada.” So they came before the king.
Commentary on 1 Kings 1:32–401 voice
And King David said, call me Zadok the priest,.... Not Abiathar the high priest, for he had joined Adonijah; and besides Zadok was David's favourite priest, and for him the high priesthood was designed, as it was in a little time translated to him: and Nathan the prophet; who very probably went out of the room when Bathsheba was called in: and Benaiah the son of Jehoiada; the captain of his guards: and they came before the king; who it is very likely sat up in his bed, and they stood around him.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 1:44
And with Solomon, the king has sent Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, and they have set him on the king’s mule.
Commentary on 1 Kings 1:441 voice
And the king hath sent with him,.... To the fountain of Gihon: Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites; over whom the latter was captain: and they have caused him to ride upon the king's mule; by his order and direction.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 1:45
Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there with rejoicing that rings out in the city. That is the noise you hear.
Commentary on 1 Kings 1:451 voice
And Zadok the priest, and Nathan the prophet, have anointed him king in Gihon,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 2:35
And the king appointed Benaiah son of Jehoiada in Joab’s place over the army, and he appointed Zadok the priest in Abiathar’s place.
Commentary on 1 Kings 2:351 voice
And the king put Benaiah the son of Jehoiada in his room over the host,.... Advanced him from being captain of his bodyguards to be general of the army: and Zadok the priest did he put in the room of Abiathar; from a common priest he promoted him to the high priesthood; whereby that office was restored to its ancient line, the family or Eleazar, having been in the line of Ithamar for many years; and the prediction of the destruction of Eli's house, made eighty years ago, began to be fulfilled, 1Sa 2:31.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 15:33
He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother’s name was Jerusha daughter of Zadok.
Commentary on 2 Kings 15:332 voices
Five and twenty years old was he when he began to reign,.... Alone, after the death of his father: and he reigned sixteen years in Jerusalem; and his reign, upon the whole, was a good reign: and his mother's name was Jerusha, the daughter of Zadok; a person well known in those times; Dr. Lightfoot (h) thinks he was high priest. (h) Works, vol. 1. p. 100.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
"In the second year of King Pekah son of Remaliah of Israel, King Jotham son of Uzziah of Judah began to reign." After rising to power in that year, Jotham administered the government [of Judah] for sixteen years, earning great praise. While the second book …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 15:32, 373Patristic
- 1 Chronicles 6:12
Ahitub was the father of Zadok, Zadok was the father of Shallum,
- 1 Chronicles 12:28
and Zadok, a mighty young man of valor, with 22 commanders from his own family.
- 1 Chronicles 15:11
David summoned the priests Zadok and Abiathar and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab.
Commentary on 1 Chronicles 15:111 voice
And David called for Zadok and Abiathar the priests,.... See 2Sa 8:17. and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab; the six chiefs before mentioned.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 16:39
And David left Zadok the priest and his fellow priests before the tabernacle of the LORD at the high place in Gibeon
Commentary on 1 Chronicles 16:391 voice
And Zadok the priest, and his brethren the priests,.... These he left, having appointed them to be before the tabernacle of the Lord, in the high place that was at Gibeon; namely, the tabernacle of Moses, which was removed from Nob thither in the days of Saul, and continued there to the times of Solomon, 1Ch 21:28.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
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